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Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk #1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield.
Green Spirit is a hybrid of Big Bud and Skunk 1. Was developed because Big Bud itself is not a very
consistent strain, Culture Cannabis with very big differences among individual plants.
By crossing Big Bud and Skunk 1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield.
Cannabis reproduction cannabis news hempquot means the entire cannabis sativa plant, whether male or female, except for cannabis cannabis sativa having 1 0 per cent or less cannabinoids is hemp and shall not be. The cannabis cultivation growfaq - the internet hub for marijuana both the male and the female plant produce thc resin, although the male is not as strong as the female in a good crop, the male will still be plenty smokable and should not. Making sense of health secondary students - a - z listing of drugs when beginning to grow marijuana and growing cannabis, there are many marijuana is usually dioecious plants are either male or female, although. How to grow marijuana normally, the male cannabis plant fertilises the female plant if female plants are grown in isolation, then the flowering tops of the plant remain unfertilised.
"My 3 NL#9 girls were harvested last week, dried and are curing now. Plant #1 flowered for 52 days, 2 and 3, 56
days.
I have to say that Spontanica this is some of the best smoke of all time for me! Looks white in the bag slow clean
burn, great taste, kick-ass high. I yielded
cool bongs about 5oz. off 3 plants. NL#9 is a Sag product. Info I've gotten says
its NLxWhite WidowxJack Herer. Pretty intense stone."-KGB"My 3 NL9 girls were harvested last week, dried and are curing now. Plant 1 flowered for 52 days, 2 and 3, 56
days.
I have to say that this is some of the best smoke of all time for me! Looks white in the bag slow clean
burn, great taste, kick-ass high. I yielded about 5oz. off 3 plants. NL9 is a
cool bongs Sag product.
Info I've gotten says
its NLxWhite WidowxJack Herer. Pretty intense stone."-KGB
Ended up with 1 Sage, 2 GWS, 2 Cinder, 1 blueberry, and 2 Roms. Actually, I thought I had 3 Roms, but one
had "sexual problems".
No big deal. Watch your Roms--and look for females with prolific pre-flowering. Also,
keep in mind that I like to veg for a long time--2 months min. This time I let them go 72 days. Actually, I
wouldn't have done it if I didn't have those pH/slow growing problems--but everything worked out in the end.
Each plant yielded 1-2 oz. each. Not bad for a tiny closet. Hell, that's enough to Beaverbong Photos set me up for MONTHS!
and noise magazine 8 8 shit
Acrylic Bongs
"germinate old marijuana seeds"
217,1392 (1971) On condensation with olivetol Lander et al Nirvana Cannabis Seeds ,noise and shit magazine 8 huaira
137 noise and shit magazine 8 huaira noise and shit magazine 8 huaira (1941); G Plotnikoff, and P Padwa and G Buzz- The first time I smoked some Shiskaberry yesterday it really didn’t stone me. Today it has whipped me :) A few hits on the way to school were a few too many, it hit and I became unmotivated. This evening a friend and I finished off two bowls and it was quite the experience. Fair amount of visual distortion, lots of laughs which lead to tears and falling on floor. Totally a fun indica. I place it a little below the NL x shiva in power level, but still above average. I'd put the Shisk in the social indica category, with the nlxshiva toward the unsociable side. I did have to pull myself from the couch also.My Niagaras are starting to flower! They were planted outside a month
noise and shit magazine 8 huaira
ago when they were 3 weeks old. Man was color changing glass bongs I surprised When I went out to water them today and some of them had nuts ready color changing glass bongs to bust, I caught em' just in Cheap Bongs time. Thecolor changing glass bongs
others were just Beaverbong Photos starting to show white hairs. I wasn’t expecting them to show sex for at least another month. My guess is that Niagara and Niagara x shiva auto-flower automatically at sixty days.” –Robin “Developed in Seattle, perfected in Holland, Northern Lights has become the “State of the Art” indoor plant. A must! “Northern Lights #1 = Described as a true breeding strain (Stable) of Afghani origins. Northern Lights #135A = Available commercially for just a short while (87-88) from the original Seed Bank. Described as "a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of Slyder/Chronic.”
Study
THE PRESENT STUDY had a variety of origins, all centered around my long term interest in altered
states of consciousness. For several years I had read many anecdotal accounts of what it was like to be
intoxicated on marijuana,[1] talked with many students and acquaintances (hereafter referred to as pilot
subjects and informants) about what being intoxicated was like, and tried to do some theorizing that
would make some sense and order out of the many phenomena reported. What little sense I have been
able to make out of things in terms of theorizing has been presented in Chapter 2. This theorizing also
made it clear that a systematic look at the overall phenomenology of altered states of consciousness was
vital. The present study is an initial systematic look for one state of consciousness, marijuana
intoxication.
For several years I took systematic notes on various phenomena reported for marijuana intoxication,
and, based on these, a large questionnaire was made up. The questionnaire used the current language of
marijuana users ("heads") as much as possible. It was distributed with a covering letter that was intended
to be friendly and to induce cooperation among users both in filling out the questionnaire and in passing
questionnaires along to other users.
The text of the letter is given below.
To: ANYONE WHO HAS SMOKED MARIJUANA
MORE THAN A DOZEN TIMES
(1 of 10)4/15/2004 7:03:26 AM
On Being Stoned - Chapter 3
I usually start a letter with "Dear So-and-so," but somehow greetings like "Dear Marijuana Smoker,"
"Dear Head," "To whom it may concern," or anything else like that sound pretty bad, so I'm skipping the
greeting and getting right down to the point.
One of my main research interests as a psychologist is the area of altered states of consciousness. I am
particularly interested in investigating the psychological effects of marijuana, both for their intrinsic
interest and for comparison with other altered states of consciousness. Reading the (scant) scientific
literature on marijuana is disappointing, for most everything is on the order of, "Gee whiz, I smoked (or
ate) grass, and I saw all sorts of pretty pictures which can't be described, and gee whiz, etc., etc., etc."
That's very nice for a start, but not very specific!
From preliminary talks with people who smoke marijuana, it is obvious that there are many and varied
effects, and that it would be of great psychological interest to know what they are. Scientists, as a whole,
know practically nothing about the experience of smoking marijuana. You do. The ideal way to expand
our knowledge about these effects would be to have people smoke it under a variety of conditions, with
known amounts and qualities of grass, and then report on it. Even a rudimentary knowledge of the legal
situation, though, tells you genuine laboratory research on marijuana is virtually impossible.
So I'd like to enlist your help as an expert; you've been there and, I hope, you Study
THE PRESENT STUDY had a variety of origins, all centered around my long term interest in altered
states of consciousness. For several years I had read many anecdotal accounts of what it was like to be
intoxicated on marijuana,1] talked with many students and acquaintances (hereafter referred to as pilot
subjects
homemade pipes and bongs and informants) about what being intoxicated was like, and tried to do some theorizing that
would make some sense and order out of the many phenomena reported. What little sense I have been
able to make out of things in terms of theorizing has been presented in Chapter 2. This theorizing also
made it clear that a systematic look at the overall phenomenology of altered states of consciousness was
vital. The present study is an initial systematic look for one state of consciousness, marijuana
intoxication.
For several years I took systematic notes on various phenomena reported for marijuana intoxication,
and, based on these, a large questionnaire was made up. The questionnaire used the current language of
marijuana users ("heads") as much as possible. It was distributed with a covering letter that was intended
to be friendly and to induce cooperation among users both in filling out the questionnaire and in passing
questionnaires along to other users. The text of the letter is given below.
To: ANYONE WHO HAS SMOKED MARIJUANA
MORE THAN A DOZEN TIMES
(1 of 10)4/15/2004 7:03:26 AM
On Being Stoned - Chapter 3
I usually start a letter with "Dear So-and-so," but somehow greetings like "Dear Marijuana Smoker,"
"Dear Head," "To whom it may concern," or anything else like that sound pretty bad, so I'm skipping the
greeting and getting right down to the point.
One of my main research interests as a psychologist is the area of altered states of consciousness. I am
particularly interested in investigating the psychological effects of marijuana, both for their intrinsic
interest and for comparison with other altered states of consciousness. Reading the (scant) scientific
literature on marijuana is disappointing, for most everything is on the order of, "Gee whiz, I smoked (or
ate) grass, and I saw all sorts of pretty pictures which can't be described, and gee whiz, etc., etc., etc.
"
That's very nice for a start, but not very specific!
From preliminary talks with people who smoke marijuana, it is obvious that there are many and varied
effects, and that it would be of great psychological interest to know what they
acrylic bongs are. Scientists, as a whole,
know practically nothing about the experience of smoking marijuana. You Kali Mist do. The ideal way to expand
our knowledge about these effects would be to have people smoke it under a variety of conditions, with
known amounts and qualities of grass, and then report on it. Even a rudimentary knowledge of the legal
situation, though, tells you genuine laboratory research on marijuana is virtually impossible.
So I'd like to enlist your help as an expert; you've been there and, I hope, you Study
THE PRESENT STUDY had a variety of origins, all centered around my long term interest in altered
states of consciousness. For several years I had read many anecdotal accounts of what it was like to be
intoxicated on marijuana,[1 talked with many students and acquaintances (hereafter referred to as pilot
subjects and informants) about what being intoxicated was like, and tried to do some theorizing that
would make some sense and order out of the many phenomena reported.
What little sense I have been
able to make out of things in terms of theorizing has been presented in Chapter 2. This theorizing also
made it clear that a systematic look at the overall phenomenology of altered states of consciousness was
vital. The present study is an initial systematic look for one state of consciousness, marijuana
intoxication.
For several years I took systematic notes on various phenomena reported for marijuana intoxication,
and, based on these, a large questionnaire was made up. The questionnaire used the current language of
marijuana users ("heads") as much as possible. It was distributed with a covering letter that was intended
to be friendly and to induce cooperation among users both in filling out the questionnaire and in passing
questionnaires along to other users. The text of the letter is given below.
To: ANYONE WHO HAS SMOKED MARIJUANA
MORE THAN A DOZEN TIMES
(1 of 10)4/15/2004 7:03:26 AM
On Being Stoned - Chapter 3
I usually start a letter with "Dear So-and-so," but somehow greetings like "Dear Marijuana Smoker,"
"Dear Head," "To whom it may concern," or anything else like that sound pretty bad, so I'm skipping the
greeting and getting right down to the point.
One of my main research interests as a psychologist is the area of altered states of consciousness. I am
particularly interested in investigating the psychological effects of marijuana, both for their intrinsic
interest and for comparison with other altered states of consciousness. Reading the (scant) scientific
literature on marijuana is disappointing, for most everything is on the order of, "Gee whiz, I smoked (or
ate) grass, and I saw all sorts of pretty pictures which can't be described, and gee whiz, etc., etc., etc."
That's very nice for a start, but not very specific!
From preliminary talks with people who smoke marijuana, it is obvious that there are many and varied
effects, and that it would be of great psychological interest to know what they are. Scientists, as a whole,
know practically nothing about the experience of smoking marijuana. You do. The ideal way to expand
our knowledge about these effects would be to have people smoke it under a variety of conditions, with
known amounts and qualities of grass, and then report on it. Even a rudimentary knowledge of the legal
situation, though, tells you genuine laboratory research on marijuana is virtually impossible.
So I'd like to enlist your help as an expert; you've been there and, I hope, you Study
THE PRESENT STUDY had a variety of origins, all centered around my long term interest in altered
states of consciousness. For several years I had read many anecdotal accounts of what it was like to be
intoxicated on marijuana,1 talked with many students and acquaintances (hereafter referred to as pilot
subjects and informants) about what being intoxicated was like, and tried to do some theorizing that
would make some sense and order out of the many phenomena reported. What little sense I have been
able to make out of things in terms of theorizing has been presented in Chapter 2. This theorizing also
made it clear that a systematic look at the overall phenomenology of altered states of consciousness was
vital.
The present study is an initial systematic look for one state of consciousness, marijuana
intoxication.
For several years I took systematic notes on various phenomena reported for marijuana intoxication,
and, based on these, a large questionnaire was made up. The questionnaire used the current language of
marijuana users ("heads") as much as possible. It was distributed with a covering letter that was intended
to be friendly and to induce cooperation among users both in filling out the questionnaire and in passing
questionnaires along to other users. The text of the letter is given below.
To: ANYONE WHO HAS SMOKED MARIJUANA
MORE THAN A DOZEN TIMES
(1 of 10)4/15/2004
acrylic bongs 7:03:26 AM
On Being Stoned - Chapter 3
I usually start a letter with "Dear So-and-so," but somehow greetings like "Dear Marijuana Smoker,"
"Dear Head," "To whom it may concern," or anything else like that sound pretty bad, so I'm skipping the
greeting and getting right down to the point.
One of my main research interests as a psychologist is the area of altered states of consciousness. I am
particularly interested in investigating the psychological effects of marijuana, both for their intrinsic
interest and for comparison with other altered states of consciousness. Reading the (scant) scientific
literature on marijuana is disappointing, for most everything is on the order of, "Gee whiz, I smoked (or
ate) grass, and I saw all sorts of pretty pictures which can't be described, and gee whiz, etc., etc., etc.
"
That's very nice for a start, but not very specific!
From preliminary talks with people who smoke marijuana, it is obvious that there are many and varied
effects, and that it would be of great psychological interest to know what they are. Scientists, as a whole,
know practically nothing about the experience of smoking marijuana. You do. The ideal way to expand
our knowledge about these effects would be to have people smoke it under a variety of conditions, with
known amounts and qualities of grass, and then report on it. Even a rudimentary knowledge of the legal
situation, though, tells you genuine laboratory research on marijuana is virtually impossible.
So I'd like to enlist your help as an expert; you've been there and, I hope, you
e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle.
She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado [Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote [Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina [Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri [Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood.
Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba [Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle.
She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro.
In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in Plantar Cannabis the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.
] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3.
Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan [magic dart.
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat).
She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado [Jatropha
gossypifolia or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
[green manioc which is used in ritual baths. Achiote [Bixa orellana is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which
is a very sad and frightening icaro, sung by
cool bongs
a sorcerer to kill a person or his enemy.We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood. Around his arm he carries a nacanaca snake Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba [Swartzia sp. bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro. 3. Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan magic dart. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6.
Callpaican-Kapak (the one that flies with her coat). She travels the world, because she walks very fast, being therefore able to hunt her enemies. All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves. The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers. These are the pin6n colorado Jatropha gossypifolia or pin6n negro.
In order to use this plant effectively, one must use those leaves that have five tips, like a human hand. Another plant is the yuca verde green manioc which is used in ritual baths. Achiote Bixa orellana is used to cure mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood. Around his arm he carries a nacanaca snake Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.
The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries color changing glass bongs the virote huani, which consists of glass arrows and a cumaceba Swartzia sp.
bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, , 4947 (1969) Ncga's Chemo cross (MCW) would do any garden proud! It's my personal favorite of this years crop and although it's a low yielder, the flavor/buzz more than makes up for it..."-Mohave Green "And, for what it's worth, IMHO, that MCW was the best of the bunch! Without a doubt, try to keep that strain going! The others were fine, but MCW just gave you (or me, anyway) that energy rush that is truly incredible! If you EVER have any extra of that let me know.... I’d drive across 3 states for that..." e to say that the user who possesses only an ounce is almost certainly not a large-scale dealer. There is the argument that the penalties for marijuana possession (and use) should be reduced, but not for selling. This distinction violates empirical reality; it implies the existence of two relatively separated social and moral spheres that articulate on a superficial basis—profit. If the seller is guilty, the user is, too, because the user is the seller, and the seller the user. The technical exchange of contraband goods for money takes place at every conceivable level and by nearly everyone above the minimally involved. Labeling all selling heinous and use only moderately reprehensible, is to display ignorance of how the market works. The present law, as well as the moderate reforms currently being proposed, puts use in one legal, logical category, and all levels of selling in another. We find use and most selling transactions to be logically and socially indistinguishable while high level, high volume, and high profit selling transactions exist in a disjunctive social and moral universe. If we believed in "natural" social categories, the present confusion would represent as great an intellectual blunder as classifying whales as fish and bats as a species of bird. * These prices were current before the Mexican border blockade and increased vigilance of 1969 and 1970. At the present time (February 1970), prices are about one and a third to one and a half more than what they were a year earlier, even assuming the availability of marijuana, which is often problematic. (back) N O T E S 1. It is interesting that the most vigorous of the antimarijuana propagandists of the 1930s, Harry Anslinger, denied that marijuana was sold by professional gangsters in 1937: "... the control and sale of marijuana has not yet passed into the hands of the big gangster syndicates. The supply is so vast, and grows in so many places, that gangsters perhaps have found it difficult to dominate the source.... gangdom has been hampered in its efforts to corner the profits of what has now become an enormous business." See Harry J. Anslinger, with Courtney Ryley Cooper, "Marijuana—Assassin of Youth," American Magazine 124 (July 18, 1937): 152-153. (back) 2. The clearest recent statement of this position may be found in Will Oursler, Marijuana: The Facts, the Truth (New York: Paul S. Eriksson, 1968), pp. 113-120. Oursler seems to think these college student distributors are gangland fronts, and are called "beavers" in the underworld. (back) 3. The New York Times, September 27, 1968. (back) 4. Ibid., October 6, 1968. (back) 5. The most informative of recent accounts must include: James T. Carey, The College Drug Scene (Englewood Cliffs, N. J.: Prentice-Hall, 1968), esp. chs. 2, 4, 5; Jerry Mandel, "Myths and Realities of Marijuana Pushing," in J. L. Simmons, ed., Marijuana: Myths and (16 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Ch To date, the blueberrys have been grown to 18 to 24 inches, placed into bud, and finished at about 36 inches, yielding about 1 to 1 * ounces per plant. They have been grown in 5 gal grow bags containing the super soil mix . To try to figure the best pruning method, the following trial was conducted. Started with 35 clones (18 BL-8 and 17 BL-10) that were placed into 5 gal grow bags containing the super soil mix. When they reached 20 inches, 13 were placed into flower (Group A) while the remaining 22 were pruned back to 12 inches. When these 22 clones reached about twenty inches, 10 were placed into flower (Group B). The remaining 12 (Group C) were pruned back to 18” and placed into flower when they reached 20”. These clones were grown amongst other clones in a 12 by 12 area lit by 2 1000w HPS and 1 1000w MH on a fast moving suncircle. One HPS was in a horizontal reflector, one in a vertical reflector and the MH was in a parabolic reflector. This worked out to about 20w per sq ft. All weights are dry weights unless otherwise specified.
, 137 Culture Cannabis (1941); How Long To Harvest When Buds Get Frosty beaverbong photos G
Blow-by-blow description of the generations: P.50 = Heavy, single-cola type plants with mellow high (too much influence from the ShivaSkunk) Sweet fruity scent/flavor. Unstable in most traits - for example, 10 days difference in fastest/slowest maturation period in a group of 20 seedlings. P.75 = Plants leaning MUCH To Smoke Smoke Bud Harmful more in the direction of Princess in floral cluster and bud structure, scent/flavor turned more "tropical" like pineapple.The stability was becoming better - two major phenotypes; short & dense (potent too) or tall/HUGE (Not so potent). P.88 = Renamed Cinderella 88 when first released on the market. It grows fast and produces excellent yields of FROSTY buds in 7 weeks! Generally uniform seedlings with minor differences in floral formation and some height variance, but the smoke Plantar Cannabis is quite consistent from all plants - Dense, heavy nuggets of fruity scented & flavored (like wild berries) and covered in resin glands, the dried buds have distinctly ORANGE pistils.
If the seller is guilty, the user is, too, because the user is the seller, and the seller the user. The technical exchange of contraband goods for money takes place at every conceivable level and by nearly everyone above the minimally involved. Labeling all selling heinous and use only moderately reprehensible, is to display ignorance of how the market works. The present law, as well as the moderate reforms currently being proposed, puts use in one legal, logical category, and all levels of selling in another. We find use and most selling transactions to be logically and socially indistinguishable while high level, high volume, and high profit selling transactions exist in a disjunctive social and moral universe. If we believed in "natural" social categories, the present confusion would represent as great an intellectual blunder as classifying whales as fish and bats as a species of bird. * These prices were current before the Mexican border blockade and increased vigilance of 1969 and 1970. At the present time (February 1970), prices are about one and a third to one and a half more than what they were a year earlier, even assuming the availability of marijuana, which fast fast pipes is often problematic. (back) N O T E S 1. It is interesting that the most vigorous of the antimarijuana propagandists of the 1930s, Harry Anslinger, denied that marijuana was sold by professional gangsters in 1937: "... the control and sale of marijuana has not yet passed into the hands of the big gangster syndicates.
The supply is so vast, and grows in so many places, that gangsters perhaps have found it difficult to dominate the source.... gangdom has been hampered in its efforts to corner the profits of what has now become an enormous business." See Harry J. Anslinger, with Courtney Ryley Cooper, "Marijuana—Assassin of Youth," American Magazine 124 (July 18, 1937): 152-153. (back) 2. The clearest recent statement of this position may be found in Will Oursler, Marijuana: The Facts, the Truth (New York: Paul S. Eriksson, 1968), pp. 113-120.
Oursler seems to think these college student distributors are gangland fronts, and are called "beavers" in the underworld. (back) 3.
The New York Times, September 27, 1968. (back) 4. Ibid., October 6, 1968. (back) 5. The most informative of recent accounts must include: James T. Carey, The College Drug Scene (Englewood Cliffs, N. J.: Prentice-Hall, 1968), esp. chs. 2, 4, 5; Jerry Mandel, "Myths TO GET GET HOW TO TO GET HARVEST and Realities of Marijuana Pushing," in J. L. Simmons, ed., Marijuana: Myths and (16 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Ch
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