the real
nto a criminal into "the kind of person who would do such a thing." Although
many going through the ritual will reject the definition of them imposed by the process, it
nonetheless leaves its impress.
Formal Law, Substantive Law, and Law Enforcement
A common argument against marijuana use involves its legal status. Aside from the
debate concerning its dangers, or lack thereof, to the human mind and body, the single
irreducible fact regarding marijuana which is universally agreed upon is that its use,
possession, and sale are illegal. The opponents of marijuana use this as an effective
weapon in their dialogue with the drug's advocates. Regardless of one's point of view on
marijuana, it is outlawed. Everyone who uses it is a criminal, someone subject to the risk
of arrest and imprisonment who should expect to be punished.
Actually, this argument fails under close scrutiny. Many laws— perhaps most
laws—are not enforced. Formal law, law as it exists on the books, is very different from
substantive law, law as it is actually enforced. The breach of some laws engenders
widespread moral outrage, while the enforcement of other laws incurs that same public
wrath. "It's the law" can never be an excuse for sanctioning an act, because "the law" is a
hodge-podge of archaic long-forgotten, and ignored statutes that are never executed, along
with those that are respected and daily enforced. Masturbation is illegal in a number of
states (Pennsylvania, for instance), and in Indiana and Wyoming, it is criminal to
encourage a person to masturbate. In forty-five states, adultery is illegal; Connecticut calls
for five-year imprisonment upon prosecution. Mere fornication is a crime in thirty-eight
states, and a breach of this law theoretically carries a fine of $500 or two-years
(15 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
imprisonment, or both.28] Many states dictate the manner in which one may make love
to one's spouse; cunnilingus and fellatio, for instance, are against the law in many legal
jurisdictions.29] In view of the near-universality of masturbation among men and the fact
that a majority of all couples marrying today engaged in premarital intercourse, the virtual
absence of any prosecution for these crimes is remarkable. Although sanctioning all
crimes without victims entails severe problems of logistical detection, with adultery at
least, divorce suits constitute a fertile field. In New York state, where until recently
adultery was the only legitimate grounds for divorce, thousands of divorces have been
filed and granted in the past few years, yet almost no one is ever prosecuted for this crime.
30]
The enforcement of certain laws, therefore, cannot be taken for granted. Enforcement is
problematic. Thus, when a law is enforced, it is necessary to ask why. What is it that
differentiates those laws that are enforced and those that are not enforced? The argument
that a man should refrain from perf "GROW THE A-11 FIRST!!!, it is WORLD class smoke!!! But I have to warn you, after you have grown this cross
of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if
you let this one slip through your fingers you will be bummed!!! The bud from Apollo has a sweet fruity/citrus
taste, and a high that gives you the energy to go out and do something...even if you can't remember what it
is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is
even better then A-13 according to BG!!!) has said it is some of the best they have ever smoked!"- greenbear Spontanica
frosty not not
Jack Herer Dalzell, and R Ed Rosenthal says Early Pearl came from the Midwest, but was a cross of Early Girl and Polly, an early
California sativa.”
“I've grown this both inside and out. If you do a search, you'll probably find some previous posts that I’ve
written Jack Herer on this type; In brief, it is effectively pure sativa (though actually has early girl crossed in, very
recessive in all respects). Inside and out, it likes to grow large. Stretch continues right through flowering, which
was a respectable 8 weeks (the only virtue carried over from early girl). Buds are thin, green, sweet and sharp
smell, very good sativa high- quite psychoactive (trippy?). Little paranoia, very long high. Unless you grow very
big plants, yield is low, as could be expected from such a plant. At present I'm having great trouble with my EP
mother- it has decided to auto-flower.
After re-potting the 10-inch plant into a 1.75 gallon container,
re-vegging started, but now it looks like it's going to go back into flower again (this is on 24/0). Root mass is
HUGE.” – retro13
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Handrick, H"AFOAF grew some (Apollo) recently and got an indica phenotype that finished around 50 days, and a Durban phenotype that took 60 days. The indica phenotype is very resinous, clear high. Not racy nor paranoid. Dense buds, low odor. The Durban phenotype has a stronger high than pure Durban, very clear, very racy, even paranoid. Buds very fluffy, and they flop over from their own weight. Definitely a creeper phenotype in the gene pool (Durban). The mom of A-11 is Genius, an F2 of Jack Herer crossed to an unknown male (likely a Durban imho). The dad of A-11 is Cinderella. Genius expresses Homemade massive bongs Homemade massive bongs Homemade the NL and Skunk side of the gene pool. Cindy expresses the Durban and haze side. imho, for the A-11 to have 2 phenotypes in the F1, one of which is fluffy, sweet, and floppy like Durban, means that the Durban gene is in both Apollo and Cindy." - Zorro
ur puka-bufeos pink dolphins], blowing their sorcery upwards. In the background is the noble fairy Amet on a carriage pulled by winged horses A vermilion horse with white wings and a two-headed horse called ishcayuma two heads] escort her. She is about to arrive in an enchanted city called Thodz, the dwelling place of great gurus and sumis. To the left we see the giant Liborim with a magical flying dagger he uses against his enemies. Behind him there are three flying saucers coming from Andromeda to influence those learning magical sciences with their enigmatic vibrations. In front of the flying saucer is the house where several curanderos are in the midst of these beautiful ayahuasca visions. VISION 3 AYAHUASCA AND CHACRUNA This painting represents the two plants necessary in preparing the ayahuasca brew. Out of the ayahuasca vine comes a black snake with yellow, orange, and blue spots, surrounded by a yellow aura. There is also another snake, the chacruna snake, of bright and luminous colors. From its mouth comes a violet radiation surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake, producing the visionary effect of these two magic plants. To the left we see the teacher and his disciples covered by the radiation of the ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are red. The combined effect of these plants is esoteric: due to their supernatural properties, psychic bodies are created that the eyes have never perceived before, so that one is overwhelmed by this strange new dimension. This world penetrates the top of the head so that the aura stimulates a gland between the eyebrows. At the top left we see a bird called rompe-mortajas an owl] that has been transformed from a tobacco leaf Below we see a great queen with a golden sceptre. Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the legendary fairy Quetfael, who knows about medicine and paranormal beauty. Behind the chacruna serpent we see the great sylph Resfenel, the guardian of several constellations. We see him here surrounded by meteors and bright sapphires which illuminate his clothes. To the right we see the great gardener with a golden stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~ and always cares for the ayahuasca plant. The cricket we see near him cries in alarm when anybody cuts a piece of this plant without first making an offering. If the offering is made, it listens to the prayers: when ayahuasca is ingested it gives positive effects. The skulls here show that those who do not withstand the effect of ayahuasca may die. One has to prepare one's body properly before taking this plant. VISION 4 THE SPIRITS OF MOTHERS OF THE PLANTS In this vision we see Shipibo vegetalista in a trance. One of the shamans is being overwhelmed by I grew EP last year for the first time. I didn’t get them to maturity, because of three or four major fukups by me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple of frosts during which some purple showed. I planted them out after sexing on 12/12, which I wouldn't do now, because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering plants was the result. Water soluble slug pellets resulted in the plants being eaten to one foot tall bare stems soon after. I reverted to my other type of (non-soluble) slug-pellet and the damage stopped. One plant re-grew in veg form, the others continued in semi-flower. Something odd happened then- which you should take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the newly growing plants (this was early July)- rabbits that could CLIMB FENCES!.Other Approaches Various como plantar super skunk other approaches have como plantar super skunk been used
bowls bongs
for the synthesis of t:,1_ and t:,6-THCs and some of these are described Homemade Pipes And Bongs Sensiseedbank below bowls bongs to illustrate this objective e trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" [John
13:36]. But this does not hold true for everyone.
Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or
como plantar super skunk rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes [wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
[unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca [thorny vine].
The master is also seen raising his magnetic powers in
the fe trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the
como plantar super skunk
purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested. Not everyone goes there.I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" John 13:36]. But this does not hold true for everyone.
Christ said: Bud Rot Harmful To Smoke "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2]. But this doesn't mean that this is for all humanity, but for certain chosen persons. Christians were mistaken when they thought that everyone shall go to heaven. VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks. There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where the healing como plantar super skunk is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes wise sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of casha-huasca thorny vine]. The master is also seen raising his magnetic powers in the fe trees for the mere sake of it, nor should one use them as lumber. These trees are generating substances that other beings use as their nourishment. If one urinates and defecates on the tree, the tree will como plantar super skunk then emit something harmful to these beings.
That is the reason they are very defensive. In the background we see cities, towers, monuments, and parks associated with the kapukiri. To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri. There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth. When one becomes old, one learns to be cleaner. The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested. Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" [John 13:36. But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2. But this doesn't mean that this is for all humanity, but for certain chosen persons.
Christians were mistaken when they thought that everyone shall go to heaven.
VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks. There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where como plantar super skunk the healing is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes wise sparrow hawk, the tahuicuros [Monasa nigrifons and the supay-unchalas unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of casha-huasca [thorny vine. The master is also seen raising his magnetic powers in the fe trees for the mere sake of it, nor should one use them as lumber.
These trees are generating substances that other beings use as their nourishment.
If one urinates and defecates on the tree, the tree will then emit something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with the kapukiri. To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri.
There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth.
When one becomes old, one learns to be cleaner. The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place.
This is when a person has been ordained, when he has been requested. Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" John 13:36. But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2. But this doesn't mean that this is for all humanity, but for certain chosen persons. Christians were mistaken when they thought that everyone shall go to heaven. VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks.
Mist feminised cannabis seeds Mist There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill.
To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat.
To prevent any intrusion upon the circle where the healing is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes wise sparrow hawk, the tahuicuros Monasa nigrifons and the supay-unchalas unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of casha-huasca thorny vine. The master is also seen raising his magnetic powers in the f With soil you need to change to plain water at least a week and preferably two weeks before harvest depending on how much soil in each pot. Don't use slow release ferts because they are very hard to clear out. Outdoor farmers who need to use slow release can time it and Cannabis Seeds Shop use just liquid ferts toward the end. So now you have harvested right at the
como plantar super skunk
peak. You cleared out the nutes beforehand and you have fragrant, spicy highly potent buds you want to preserve. d 2200 PPM overflow water at times due to laziness and not checking." "1000mh about 40w/square ft Took 50 clones and 95% were successful and rooted in about 7 days Cinderella is a most interesting hybrid.
It was selected/bred for indoor cultivation. It is a short, plant with dense colas. The most interesting and handy feature is that you can actually tell the sex when the plant reaches about 12-14 inches tall. If it is a female, the two telltale pistils are evident at this point. On my 5 females, I put them on 12/12 when they reached 24 inches. They started flowering by day two and explode within 10 days. You can harvest in 50 days They have a fantastically pleasant fruity smell and you can see the resin with 10 days or so. They produce and excellent yield, require very little time to cut and trim off of the plant when you harvest, and the high is great. A creative, up high. Puts you in a good mood and gets you doing things. A friend of mine said she cleaned her whole house and had a good time doing it - You find humor in everything.
" "I have only praise for this plant and a tip of the hat to the Brothers Grimm. Thanks Guys"" -Mr. Cheap Bongs Worthington ""Nexus> I have a Flat ScrOG that's W=3ft,L=6ft,H=1ft from bottom of plants.
My screen is 2 ft from a 1k hps air-cooled + on a light rail III, Well my question is how violent of a stretcher is c99 and how much of the screen should I let her fill up? I don't want c99 stretching so much she hits the light and burns." " =Soul=> I flower my clones at 12"" tall and they end flowering @ 2 ft tall yielding from 1 to 2 ounces dry. Yo should let the branches grow to 8"" above your screen then switch to 12/12. The final height will be less than 2 ft, allowing your lamp enough distance from the plants (the light mover HELPS)." "Nexus> I got 4 c99s and 6 Mr. Nices in the screen growing in a drip/NFT custom made system. I am about 1-2 weeks away from flowering depending on c99? Also how powerful of a yielder is c99, I have heard sooooooo much spam in the past about her." "=Soul=>It's easy to be misconstrued as ""spam"" when a strain is getting valid positive feedback as we've seen in the case of the Cinderella line. It's truly impressive to have combined rapid flowering and hermaphrodite resistance in a potent, tasty, good-yielding, true strain. That's BOUND to earn some glowing reviews. To illustrate the yield I'll simply say that a 12"" clone of C99 consistently flowers into a 2-foot tall plant with an average yield of 1.5 ounces, depending on how densely they're arranged. I have found that 40 clones (10 RW slabs @ 4 plants per slab) in a 4'x8' area is about optimal. I grow the plants with single colas, or at most, two main colas. They are supported by using twist-ties to attach each cola to wires running the length of the rows. This increases yield by forcing the garden into a light-efficient profile. When you let the colas ""fall all over one another"" the Lousberg, J Pitcher, and R n common patterning of functioning in all of these people, a common pattern superimposed on their individual uniqueness, we may hypothesize something to explain this common pattern. This hypothesized something might be a common personality trait, belief system, physical attribute, or, in terms of our interest a common state of consciousness. Particularly, if we know that all the observed individuals ingested marijuana just before we began observing them, we will be tempted to say that the common pattern of functioning we observe is the result of their all being in a state of marijuana intoxication. Note, however, that it is the empirically observed common pattern of functioning1] that is the crucial defining operation of the state of consciousness; the fact that they had all ingested marijuana serves secondarily to specify something we think to be a cause of the hypothesized state of consciousness. What, then, are the properties of this hypothesized state of consciousness, marijuana intoxication? How do we discover these properties? Clearly the way to answer this is to give marijuana to a number of people and observe what is common in their experience and behavior. Unfortunately, the observation process is much more complex and full of pitfalls than we would expect. Much of our usual experience with the effects of drugs on consciousness misleads us into expecting fairly simple relationships. If, for example, you give a strong dose of barbiturates or other sedatives to a person, he almost always goes to sleep. Hence we describe the state of consciousness (or lack of it) induced by barbiturates as a barbiturate-induced sleep. There is little variability across subjects, and our observational process is simple. With a psychoactive drug like marijuana, on the other hand, the variability across subjects is very high, and the observation process itself may systematically bias what we observe, as will be detailed in the next section. It may even turn out that different people might experience different states of consciousness from using marijuana, that is, the observed patterns of experience and behavior fall into several distinct patterns rather than a single pattern common to all individuals. We generally consider alcohol intoxication, for example, as a single state, yet on a second thought there are clearly some individuals who have very different experiences with alcohol from those the majority of us have. A drug may thus stimulate a reorganization of functioning, but the nature of the new pattern may be determined by factors other than the nature of the drug per se. Let us consider in detail the question of why a given individual, taking marijuana (or any other psychoactive drug, for that matter) at a particular time and place, might experience the particular things that he does. VARIABILITY OF DRUG-INDUCED STATES Our common experience with many drugs inclines us to think along the line that "Drug A has effects X, C88 is the best so far. It has blown the socks off every Dutch variety I've grown for all around goodness.” – flwr smkr “The photo at the web site is Cafe'Girl, she is the sister of Princess (Cinderella 88's mom). Cafe'Girl is the seed mother I'm using to produce "Dylan's Diamond" which will be released in January 1999. She's a beauty - BIG yielder of super DENSE, crystalized buds in fairly LOW light levels. Scent/flavour is very much like ginger ale.” – MrSoul I've been promising you all a report on Kong when she finished. She's just finishing outdoors now. I've been sending ~S~ pictures and maybe he'll post them and give everyone a looksey. Kong shows 2 different Pheno-types from it's hybrid crossing. I call one tall and the other bush. The tall (9') leans towards it's White Russian x Bubblegum side. Long slender buds up to 16". The smell and taste are incomparable. It's the best I've ever tasted. Ok what everyones wanted to know , the potency. One word, excellent. It rates right in there with my best. I can't honestly report on the yield yet but well over a pound at my estimation. The bush (10') , yeah I know , taller than tall , has dense , chunky buds and will be the bigger yielder. I'd say 2 LBS plus. It's not as sweet as it's sister but holds her own well. The potency is very good. They both are heavy with crystal production. I just got a first class digital camera and will show you through ~S~. Remember I didn't get or start these seeds until June. If you're wondering should you try Kong? I give it my highest recommendation. Good work , Paul , you've got a winner!" - Danbo “Princess was obtained from growing out seeds found in buds of Jack Herer that was purchased in Amsterdam at the "Sensi-Smile" coffee shop, an authorized outlet of Sensi Seed Bank. Thus, it is considered to be an f2 generation Jack Herer. The seeds were found only in the deepest part of the buds indicating that the father was an unusually early-maturing JH that the growers missed at first.” - MrSoul "AFOAF grew some (Apollo) recently and got an indica phenotype that finished around 50 days, and a Durban phenotype that took 60 days. The indica phenotype is very resinous, clear high. Not racy nor paranoid. Dense buds, low odor. The Durban phenotype has a stronger high than pure Durban, very clear, very racy, even paranoid. Buds very fluffy, and they flop over from their own weight. Definitely a creeper phenotype in the gene pool (Durban). The mom of A-11 is Genius, an F2 of Jack Herer crossed to an unknown male (likely a Durban imho). The dad of A-11 is Cinderella. Genius expresses the NL and Skunk side of the gene pool. Cindy expresses the Durban and haze side. imho, for the A-11 to have 2 phenotypes in the F1, one of which is fluffy, sweet, and floppy like Durban, means that the Durban gene is in both Apollo and Cindy." - Zorro
This is my first time growing. I used 2 1K lights, 6" pots, 8 X 4 flood table, GH nutes with Pureblend growth
formula.
The flood table fits 36 6" pots. However, I only grew 10 Cheap Glass Bongs female clones. About 6 hermaphrodites and
10 males were cut down. I didn't take care of my garden very well, and that may explain the herms. The 10
Females that I grew are very fat. Extremely fat. With huge, fluffy colas. The final results are: 10 KONG Females
= 35 ounces potent pot. The final
beer bongs weight for the ten plants after 1 week of drying and 3 weeks of curing was
33.125 oz
design your own cannabis bags
+ estimated smoking of 2 ounces during process. I've been smoking pot pretty steady for a few years, and Kong is definitely rated as "better than good" beer bongs high in my books." Plotnikoff, and PC88 is the best so far. It has CANNABIS MARIJUANA blown the socks off every Dutch variety I've grown for all around goodness.” – flwr smkr “The photo at the web site is Cafe'Girl, she is the sister of Princess (Cinderella 88's mom). Cafe'Girl is the seed mother I'm using to produce "Dylan's Diamond" which will be released in January 1999. She's a beauty - BIG yielder of super DENSE, crystalized buds in fairly LOW light levels. Scent/flavour is very much like ginger ale.” – MrSoul
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at the study of a cross-section of all individuals who have tried
marijuana, or even who smoke it regularly, however regularly might be defined, will yield
very few who are high all of the time, or even more than a few hours each evening.
The
facts do not support the stoned model. When the user smokes marijuana he does, indeed,
become high, or stoned. And if one observed his behavior during this period, he is often
measurably less active than normally.
But to say that it is the ultimate goal of a large
proportion of users to seek this state most of the time is to distort the facts. It is only
because researchers cannot understand why anyone would want to become high in the Plantar Cannabis first
place that they find it necessary to attach the label "psychological addiction" or
"habituation" to his behavior and motives. If they found use of the substance acceptable,
they would not emit this labeling behavior.
It is clear that another model is necessary. And this model, I propose, is the recreational
model. It fits the facts more faithfully than any of the previously mentioned models. And
it contains none of the moral judgments that the others are clearly guilty of. The
recreational model takes issue with these perspectives. Essential to the recreational
conception of marijuana use are the following elements: (1) it is used freely,
noncompulsively; (2) it is smoked episodically—once or several times a week or so on the
average; (3) it is experienced as pleasurable by the participants; (4) it is used in
conjunction with (and not a replacement for) other enjoyable activities; (5) its impact on
one's life is relatively superficial; (6) its use results in relatively little harm to the
individual; and (7) its use is highly social. By adopting the recreational perspective toward
marijuana use, I do not wish to imply that everyone who has ever smoked marijuana may
be described in terms of this model, nor even that a majority of all users are typified by all
of these principles.
It is, however, to say that this model presents a relatively accurate
summarization of the experiences of the characteristic user, that these traits are typically
found in marijuana use. In any case, the issue is an empirical one; if the model is
ineffective, then it must be discarded. In my own research, however, the recreational
model yielded far more insights and more accurately described the reality I investigated
than did any of the traditional models. I found that most users smoke marijuana
recreationally, and I believe that any study investigating a fairly representative group of
smokers will support the same generalization.
It is possible, of course, to uncover some
individuals who are motivated by compulsive forces and experience overwhelmingly
unpleasant reactions. A study based on users who visit psychiatrists will, naturally be far
more likely to be composed of users whose experiences differ from the normal everyday
user's, and therefore cannot be taken