How To Grow A Marajawana Plant
Petrzilka Bud Rot Harmful To Smoke and W
Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very consistent strain, with very cannabis (drug) how to grow big differences among individual plants. By crossing Big Bud cannabis (drug) how to grow and Skunk #1, Green Spirit became quite homogeneous.Good results under artificial lights. Clear and strong high. The plants have an explosive flowering trait and are extremely resinous.
Very high yield.Green Spirit is a hybrid of Big Bud and Skunk 1. Was developed because Big Bud itself is not cannabis (drug) how to grow a very consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk Orange Bud 1, Green Spirit became quite homogeneous. Good results under artificial lights.
Clear and strong high. The plants have an explosive flowering trait cannabis (drug) how to grow and are extremely resinous. Very high yield. Remember that when we speak of �high� in this context, we literally mean �a high frequency� of being, just as the UHF radio band is of a higher frequency than is FM. The high has a literal and very relevant reality to the quality of our lives, and in fact all life on this planet. Marijuana is thus properly known as a, �priceless gift of nature� to humanity. The high is a sacred thing, and shares many properties with that state of being known as �love� as well as sexual pleasure. ur puka-bufeos pink dolphins], blowing their sorcery upwards. In the background is the noble fairy Amet on a carriage pulled by winged horses A vermilion horse with white wings and a two-headed horse called ishcayuma two heads] escort her. She is about to arrive in an enchanted city called Thodz, the dwelling place of great gurus and sumis. To the left we see the giant Liborim with a magical flying dagger he uses against his enemies. Behind him there are three flying saucers coming from Andromeda to influence those learning magical sciences with their enigmatic vibrations. In front of the flying saucer is the house where several curanderos are in the midst of these beautiful ayahuasca visions. VISION 3 AYAHUASCA AND CHACRUNA This painting represents the two plants necessary in preparing the ayahuasca brew. Out of the ayahuasca vine comes a black snake with yellow, orange, and blue spots, surrounded by a yellow aura. There is also another snake, the chacruna snake, of bright and luminous colors. From its mouth comes a violet radiation surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake, producing the visionary effect of these two magic plants. To the left we see the teacher and his disciples covered by the radiation of the ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are red. The combined effect of these plants is esoteric: due to their supernatural properties, psychic bodies are created that the eyes have never perceived before, so that one is overwhelmed by this strange new dimension. This world penetrates the top of the head so that the aura stimulates a gland between the eyebrows. At the top left we see a bird called rompe-mortajas an owl] that has been transformed from a tobacco leaf Below we see a great queen with a golden sceptre. Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the legendary fairy Quetfael, who knows about medicine and paranormal beauty. Behind the chacruna serpent we see the great sylph Resfenel, the guardian of several constellations. We see him here surrounded by meteors and bright sapphires which illuminate his clothes. To the right we see the great gardener with a golden stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~ and always cares for the ayahuasca plant. The cricket we see near him cries in alarm when anybody cuts a piece of this plant without first making an offering. If the offering is made, it listens to the prayers: when ayahuasca is ingested it gives positive effects. The skulls here show that those who do not withstand the effect of ayahuasca may die. One has to prepare one's body properly before taking this plant. VISION 4 THE SPIRITS OF MOTHERS OF THE PLANTS In this vision we see Shipibo vegetalista in a trance. One of the shamans is being overwhelmed by Cannabis Statistics dieffenbachia drugs Cannabis Statistics Ruzicka, Pure Appl Mostly Indica (F1 hybrid) with exceptionally broad leaves. Lots of resin on leaves as well as flowers, with a musky hash like aroma. Strong physical high. Yields are above average. Short rounded plants. Floraison bongs weed Floraison Perez-Reyes, MIST bongs MIST Int e into truths and look for and find the answer to them. Marijuana takes away fear and shyness. You can say what you think and not worry about how the other person will respond. I can see causes of my problems and can decide how to change things. There's nothing to fear. This is what you learn on pot. Twenty-eight-year-old songwriter, female (11 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 What can we make of the claim that marijuana releases inhibitions? In part, it depends on our image of man. If it is basically demono-Freudian, we will fear the uninhibited man, for we will see the superego protecting man and society from man's savage, destructive, animalistic inner being. This model, as we saw, guided so many marijuana horror stories from the 1930s. "An eighteen-year-old boy, from a respected family in a Midwestern city, smoked two reefers and an hour later choked his sweetheart to death because she refused his shocking, lustful advances born in a marijuana-crazed brain."25] Needless to say, although this floridly paranoid version of the effect of marijuana is not taken as seriously as it was in the 1930s, some residue of fear as to the outcome of releasing man's inhibitions remains. If we look upon society's restraining institutions as necessary, beneficial, and for the commonweal, then any agent which weakens man's grasp on them is suspect. If, on the other hand, we see civilization as repressive of man's true instincts—healthy, robust, vital, thick with wholesome sweat and whoops of unrestrained desire—we can only applaud an agent that is reputed to liberate man from his social bonds. My position fits neither of these assumptions. Civilization cannot be equated with repression—or protection. Man is civilization, his inner being included. One layer stripped off reveals only other layers, onion-like, into infinity. No one layer is any more basic or genuine than any other. If man really wishes to sleep with his mother—or his sister—it is something that he has learned. If, under the influence of marijuana, his sense of sexual urgency is unbearably importunate, we must point out that sexual desire, too, is a learned response.26] Our feeling about the "possibility increase" effect of cannabis is that what man may do when under the influence of this drug will be neither outstandingly destructive nor noble. It will be much like what he does normally. Their essential character may change somewhat—more whimsical, less practical, perhaps more sensuous, but not a world apart. If man will be somewhat more likely to do what he wants to do—whatever that may mean—we need have no fear that he is going to destroy civilization. At least, not any more so than normally; man may very well do that without the aid of drugs. In contemporary existentialist terms, "bad faith" is the illusion that the possibilities presented to the individual by society are necessities. It is falling dupe to the lie that the res Salemink, Recl 47 (R=H) a (R=COCH) 58I Chart 1 Zong Bongs Zong Bongs
Zong Bongs Graine Cannabis align="left"> "Unnatural" THCs (- )-b
Drying Curing your garnering is an why is nutrition important step in the cultivation process. Many new growers are so eager to try me mp3 the back support products they don't even can't wait for it to mature. They cut off bucts that aren't irpe and rainless them cold fast. I've shot heard round the world of cartoon people pro tem bucts in the warm up because they couldn't can't wait for them to rainless. If skittles taste the rainbow, aroma and maximm black kush potency is why is nutrition important to you then you i want you to want me to cure your bucts and not just rainless them. There are how many words are in the gettysburg address ways to collect fingerprints to do this and I'm just going to go ovre a few basic san francisco things to do. You can find whole house water filters books on the free subject predicate worksheets if you are interested.Plantar Cannabis Cannabis headquarters - cannabishq.com - home one other point i should address is the quality and quantity of the cannabis used in the recipe most of the recipes i have seen call for a lot sometimes more than. Cannabis paraphernalia canna cafe got a cannabis recipe or munchie treat,then post it here moderators robogro, hazey, big_bud_wulf, tom 35 topics 50 posts last post by potty. Live search cannabis recipes cannabis recipes a recipe for beaver bongs for sale cannabis stir-fry a recipe for bhang, a cannabis drink and hot buttered bhang try apple pot a Overgrow recipe for cannabis brownies. Cannabis forums message boards - medical marijuana, cannabis club marijuana and beaver bongs for sale cannabis seeds, smoking resources, pot recipes, weed gifts, water bongs, glass pipes, the best prices, 420 sounds, audio clips, marijuana terms and definitions.
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Kuppers, C e trees for the mere sake of it, nor should one use them as lumber. These trees are generating substances that other beings use as their nourishment. If one urinates and defecates on the tree, the tree will then emit something harmful to these beings. That is the reason they are very defensive. In the background we see cities, towers, monuments, and parks associated with the kapukiri. To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri. There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth. When one becomes old, one learns to be cleaner. The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested. Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" John 13:36]. But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2]. But this doesn't mean that this is for all humanity, but for certain chosen persons. Christians were mistaken when they thought that everyone shall go to heaven. VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks. There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where the healing is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes wise sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of casha-huasca thorny vine]. The master is also seen raising his magnetic powers in the f e into truths and look for and find the answer to them. Marijuana takes away fear and shyness. You can say what you think and not worry about how the other person will respond. I can see causes of my problems and can decide how to change things. There's nothing to fear. This is what you learn on pot. Twenty-eight-year-old songwriter, female (11 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 What can we make of the claim that marijuana releases inhibitions? In part, it depends on our image of man. If it is basically demono-Freudian, we will fear the uninhibited man, for we will see the superego protecting man and society from man's savage, destructive, animalistic inner being. This model, as we saw, guided so many marijuana horror stories from the 1930s. "An eighteen-year-old boy, from a respected family in a Midwestern city, smoked two reefers and an hour later choked his sweetheart to death because she refused his shocking, lustful advances born in a marijuana-crazed brain."25] Needless to say, although this floridly paranoid version of the effect of marijuana is not taken as seriously as it was in the 1930s, some residue of fear as to the outcome of releasing man's inhibitions remains. If we look upon society's restraining institutions as necessary, beneficial, and for the commonweal, then any agent which weakens man's grasp on them is suspect. If, on the other hand, we see civilization as repressive of man's true instincts—healthy, robust, vital, thick with wholesome sweat and whoops of unrestrained desire—we can only applaud an agent that is reputed to liberate man from his social bonds. My position fits neither of these assumptions. Civilization cannot be equated with repression—or protection. Man is civilization, his inner being included. One layer stripped off reveals only other layers, onion-like, into infinity. No one layer is any more basic or genuine than any other. If man really wishes to sleep with his mother—or his sister—it is something that he has learned. If, under the influence of marijuana, his sense of sexual urgency is unbearably importunate, we must point out that sexual desire, too, is a learned response.26] Our feeling about the "possibility increase" effect of cannabis is that what man may do when under the influence of this drug will be neither outstandingly destructive nor noble. It will be much like what he does normally. Their essential character may change somewhat—more whimsical, less practical, perhaps more sensuous, but not a world apart. If man will be somewhat more likely to do what he wants to do—whatever that may mean—we need have no fear that he is going to destroy civilization. At least, not any more so than normally; man may very well do that without the aid of drugs. In contemporary existentialist terms, "bad faith" is the illusion that the possibilities presented to the individual by society are necessities. It is falling dupe to the lie that the res Ended up with 1 Sage, 2 GWS, 2 Cinder, 1 blueberry, and 2 Roms. Actually, I thought I had 3 Roms, but one had "sexual problems". No big deal. Watch your Roms--and look for females with prolific pre-flowering. Also, keep in mind that I like to veg for a long time--2 months min. This time I let them go 72 days. Actually, I wouldn't have done it if I didn't have those pH/slow growing problems--but everything worked out in the end. Each plant yielded 1-2 oz. each. Not bad for a tiny closet. Hell, that's enough to set me up for MONTHS! Kali Mist Sensiseedbank , 19,719 (1976) Thompson, J , 217,1392 (1971)They're funny plants when it comes to cuttings. They seem to be much slower to take than most, but the Cannabis Floraison huge amount of vigor that is inherent in the breed means that the cuts don’t die- they just hang around and don't do much. I took cuttings of my over-wintering mother which took about 3 weeks to take- during this time, the cuts didn’t look Image Cannabis ill, and didn’t grow, they just 'existed'. The mother plant doesn’t do well indoors- mine seemed to get freaked out and started to flower. It flowered though most of winter, then suddenly decided to revert, I don’t know why.
at the study of a cross-section of all individuals who have tried marijuana, or even who smoke it regularly, however regularly might be defined, will yield very few who are high all of the time, or even more than a few hours each evening. The facts do not support the stoned model. When the user smokes marijuana he does, indeed, become high, or stoned. And if one observed his behavior during this period, he is often measurably less active than normally. But to say that it is the ultimate goal of a large proportion of users to seek this state most of the time is to distort the facts. It is only because researchers cannot understand why anyone would want to become high in the first place that they find it necessary to attach the label "psychological addiction" or "habituation" to his behavior and motives. If they found use of the substance beaver bongs for sale acceptable, they would not emit this labeling behavior. It is clear that another model is necessary. And this model, I propose, is the recreational model. It fits the facts more faithfully than any of the previously mentioned models. And it contains none of the moral judgments that the others are clearly guilty of. The recreational model takes issue with these perspectives. Essential to the recreational conception of marijuana use are the following elements: (1) it is used freely, noncompulsively; (2) it is smoked episodically—once or several times a week or so on the average; (3) it is experienced as pleasurable by the participants; (4) it is used in conjunction with (and not a replacement for) other enjoyable activities; (5) its impact on one's life is relatively superficial; (6) its use results in relatively little harm to the individual; and (7) its use is highly social. By adopting the recreational perspective toward marijuana use, I do not wish to imply that everyone who has ever smoked marijuana may be described in terms of this model, nor even that a majority of all users are typified by all of these principles. It is, however, to say that this model presents a relatively accurate summarization of the experiences of the characteristic user, that these traits are typically found in marijuana Kali Mist use. In any case, the issue is an empirical one; if the model is ineffective, then it must be discarded. In my own research, however, the recreational model yielded far more insights and more accurately described the reality I investigated than did any of the traditional models. I found that most users smoke marijuana recreationally, and I believe that any study investigating a fairly representative group of smokers will support the same generalization. It is Bongs Glass Cheap possible, of course, to uncover some individuals who are motivated by compulsive forces and experience overwhelmingly unpleasant reactions. A study based on users who visit psychiatrists will, naturally be far more likely to be composed of users whose experiences differ from the normal everyday user's, and therefore cannot be taken
I have tried HGF's Haze. It most certainly is not the real deal. There is a lot of indica bred into it. I'm not sure if there is any real original Haze in it at all or if they just called it Haze for sales reasons. It grew well, cloned easily and even had a great pineapple smell. The potency on the other hand was not there at all Sativa/indica or otherwise. Don't do it. -RedDevil Awesome Homemade Bong Awesome Homemade BongChem, 14B, 449 (1976)
Luteyn, H "1988 Catalog the Seed Bank introduced a Haze X NL #1 hybrid. In 1989 they introduced Haze X NL #5. Today the Sensi Seed Bank offers NL#5 X Haze. I do not know if the listing of Haze first in the "Name" as opposed to the listing today of NL#5 first in the "Name" has any real bearing on the formulation of this cross. I do know that the 88 version and the 89 version were indeed different. Ruzicka, Pure Appl , 13, 1101 (1976) oxious, boisterous, boring,
fatuous, inane, and often violent. A twenty-two-year-old college graduate, a "dealer,"
explains: "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to
drugs, and they don't think I am. It's really strange.
When I'm stoned, I find it real hard,
'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones,
really gets to you after a while. But when I'm straight I can sorta take it. But not high." It
might be hypothesized that this sense of superiority grows out of real or imagined
criticism for partaking in a condemned activity.
Regardless of the origin of the feeling, it
is genuine, and it forms an element in the marijuana subculture.
One of the more damaging antimarijuana arguments that users wish to demolish
revolves around the notion of the drug being capable of producing psychological
dependency. This item in the opposition's propaganda baggage is emphatically rejected;
users assert it simply does not happen. "I can take it or leave it," is an almost universal
response. Heroin addicts contrast sharply: they often can pinpoint the exact day they
realized they were hooked, and, at the more extended stages of use at least, almost never
deny their dependency, except insofar as it may be tactically advantageous. Anyone who
asserts that marijuana is as dependency-producing as heroin ("At this point the
[marijuana] user is just as 'hooked' as are the persons we used to call addicts")6] must
explain the vast difference between the claims of the two groups; true or false, we assume
that they tap some kind of underlying reality.
The following affidavit submitted by a former user in defense of a friend who was
arrested for marijuana possession illustrates the claim to the complete lack of power of
dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has
this power:
Marijuana is not harmful to my knowledge, because I have been using it
since 1949, almost daily, with only beneficial results. It has a relaxing effect
when tenseness is present. My depth of perceptions has been increased; this
carries over into times when I am not under the influence of marijuana.
Teaching children is my profession. I have been a teacher for thirty years
and at present am the teacher-principal of a public school. During school I
never feel the need of using cannabis sativa, however, each recess is eagerly
awaited for smoking cigarettes. I do not consider marijuana a habit-forming
drug, but to me nicotine is.7]
(3 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
After the furor which followed this public testament (given to a judge), its author wrote:
"... my house is 'clean.
' I have had no marijuana in the house since then], nor have I
smoked it. This way I am able to prove that marijuana is not addictive or habit-forming,
any more than brushing one's teeth or listening to music is addictive."8]
In an unpoxious, boisterous, boring,
fatuous, inane, and often violent.
A twenty-two-year-old college graduate, a "dealer,"
explains: "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to
drugs, and they don't think I am. It's really strange. When I'm stoned, I find it real hard,
'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones,
really gets to you after a while. But when I'm straight I can sorta take it. But not high." It
might be hypothesized that this sense of superiority grows out of real or imagined
criticism for partaking in a condemned activity. Regardless of the origin of the feeling, it
is genuine, and it forms an element in the marijuana subculture.
One of the more damaging antimarijuana arguments that users wish to demolish
revolves around the notion of the drug being capable of producing psychological
dependency. This item in the opposition's propaganda baggage is emphatically rejected;
users assert it simply does not happen. "I can take it or leave it," is an almost universal
response. Heroin addicts contrast sharply: they often can pinpoint the exact day they
realized they were hooked, and, at the more extended stages of use at least, almost never
deny their dependency, except insofar as it may be tactically advantageous. Anyone who
asserts that marijuana is as dependency-producing as heroin ("At this point the
marijuana] user is just as 'hooked' as are the persons we used to call addicts")6] must
explain the vast difference between the claims of the two groups; true or false, we assume
that they tap some kind of underlying reality.
The following affidavit submitted by a former user in defense of a friend who was
arrested for marijuana possession illustrates the claim to the complete lack of power of
dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has
this power:
Marijuana is not harmful to my knowledge, because I have been using it
since 1949, almost daily, with only beneficial results. It has a relaxing effect
when tenseness is present. My depth of perceptions has been increased; this
carries over into times when I am not under the influence of marijuana.
Teaching children is my profession. I have been a teacher for thirty years
and at present am the teacher-principal of a public school. During school I
never feel the need of using cannabis sativa, however, each recess is eagerly
awaited for smoking cigarettes. I do not consider marijuana a habit-forming
drug, but to me nicotine is.7]
(3 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
After the furor which followed this public testament (given to a judge), its author wrote:
"... my house is 'clean.' I have had no marijuana in the house since then], nor have I
smoked it. This way I am able to prove that marijuana is not addictive or habit-forming,
any more than brushing one's teeth or listening to music is addictive."8]
In an unpoxious, boisterous, boring,
fatuous, inane, and often violent. A twenty-two-year-old college graduate, a "dealer,"
explains: "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to
drugs, and they don't think I am. It's really strange.
When I'm stoned, I find it real hard,
'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones,
really gets to you after a while. But when I'm straight I can sorta take it. But not high." It
might be hypothesized that this sense of superiority grows out of real or imagined
criticism for partaking in a condemned activity. Regardless of the origin of the feeling, it
is genuine, and it forms an element in the marijuana subculture.
One of the more damaging antimarijuana arguments that users wish to demolish
revolves around the notion of the drug being capable of producing psychological
dependency. This item in the opposition's propaganda baggage is emphatically rejected;
users assert it simply does not happen. "I can take it or leave it," is an almost universal
response. Heroin addicts contrast sharply: they often can pinpoint the exact day they
realized they were hooked, and, at the more extended stages of use at least, almost never
deny their dependency, except insofar as it may be tactically advantageous. Anyone who
asserts that marijuana is as dependency-producing as heroin ("At this point the
[marijuana user is just as 'hooked' as are the persons we used to call addicts")6 must
explain the vast difference between the claims of the two groups; true or false, we assume
that they tap some kind of underlying reality.
The following affidavit submitted by a former user in defense of a friend who was
arrested for marijuana possession illustrates the claim to the complete lack of power of
dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has
this power:
Marijuana is not harmful to my knowledge, because I have been using it
since 1949, almost daily, with only beneficial results. It has a relaxing effect
when tenseness is present.
My depth of perceptions has been increased; this
carries over into times when I am not under the influence of marijuana.
Teaching children is my profession. I have been a teacher for thirty Nirvana Cannabis Seeds years
and at present am the teacher-principal of a public school.
During school I
never feel the need of using cannabis sativa, however, each recess is eagerly
awaited for smoking cigarettes. I do not consider marijuana a habit-forming
drug, but to me nicotine is.[7
(3 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
After the furor which followed this public testament (given to a judge), its author wrote:
"... my house is 'clean.
' I have had no marijuana in the house since then, nor have I
smoked it. This way I am able to prove that marijuana is not addictive or habit-forming,
any more than brushing one's teeth or listening to music is addictive."[8
In an unpoxious, boisterous, boring,
fatuous, inane, and often violent. A twenty-two-year-old college graduate, a "dealer,"
explains: "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to
drugs, and they don't think I am. It's really strange. When I'm stoned, I find it real hard,
'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones,
really gets to you after a while. But when I'm straight I can sorta take it. But not high." It
might be hypothesized that this sense of superiority grows out of real or imagined
criticism for partaking in a condemned activity. Regardless of the origin of the feeling, it
is genuine, and it forms an element in the marijuana subculture.
One of the more damaging antimarijuana arguments that users wish to demolish
revolves around the notion of the drug being capable of producing psychological
dependency. This item in the opposition's propaganda baggage is emphatically rejected;
users assert it simply does not happen. "I can take it or leave it," is an almost universal
response. Heroin addicts contrast sharply: they often can pinpoint the exact day they
realized they were hooked, and, at the more extended stages of use at least, almost never
deny their dependency, except insofar as it may be tactically advantageous. Anyone who
asserts that marijuana is as dependency-producing Marijuana Seed as heroin ("At this point the
marijuana user is just as 'hooked' as are the persons we used to call addicts")6 must
explain the vast difference between the claims of the two groups; true or false, we assume
that they tap some kind of underlying reality.
The following affidavit submitted by a former user in defense of a friend who was
arrested for marijuana possession illustrates the claim to the complete lack of power of
dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has
this power:
Marijuana is not harmful to my knowledge, because I have been using it
since 1949, almost daily, with only beneficial results. It has a relaxing effect
when tenseness is present.
My depth of perceptions has been increased; this
carries over into times when I am not under the influence of marijuana.
Teaching children is my profession. I have been a teacher for thirty years
and at present am the teacher-principal of a public school. During school I
never feel the need of using cannabis sativa, however, each recess is eagerly
awaited for smoking cigarettes. I do not consider marijuana a habit-forming
drug, but to me nicotine is.7
(3 of 22)4/15/2004 1:03:59 AM
The Marijuana Smokers - Chapter 4
After the furor which followed this public testament (given to a judge), its author wrote:
"... my house is 'clean.' I have had no marijuana in the house since then, nor have I
smoked it. This way I am able to prove that marijuana is not addictive or habit-forming,
any more than brushing one's teeth or listening to music is addictive.
"8
In an unp x):":4 / Pechmann
+ I t
RO d- R
~ O~OJlAR
Pyrone
(i)CH3MgI I
(ii)NH e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya,
Braun, Graine Cannabis and Y
n common patterning of functioning in all of these people, a common pattern superimposed on their individual uniqueness, we may hypothesize something to explain this common pattern. This hypothesized something might be a common personality trait, belief system, physical attribute, or, in terms of our interest a common state of consciousness. Particularly, if we know that all the observed individuals ingested marijuana just before we began observing them, we will be tempted to say that the common pattern of functioning we observe is the result of their all being in a state of marijuana intoxication. Note, however, that it is the empirically observed common pattern of functioning1] that is the crucial defining operation of the state of consciousness; the fact that they had all ingested marijuana serves secondarily to specify something we think to be a cause of the hypothesized state of consciousness. What, then, are the properties of this hypothesized state of consciousness, marijuana intoxication? How do we discover these properties? Clearly the way to answer this is to give marijuana to a number of people and observe what is common in their experience and behavior. Unfortunately, the observation process is much more complex and full of pitfalls than we would expect. Much of our usual experience with the effects of drugs on consciousness misleads us into expecting fairly simple relationships. If, for example, you give a strong dose of barbiturates or other sedatives to a person, he almost always goes to sleep. Hence we describe the state of consciousness (or lack of it) induced by barbiturates as a barbiturate-induced sleep. There is little variability across subjects, and our observational process is simple. With a psychoactive drug like marijuana, on the other hand, the variability across subjects is very high, and the observation process itself may systematically bias what we observe, as will be detailed in the next section. It may even turn out that different people might experience different states of consciousness from using marijuana, that is, the observed patterns of experience and behavior fall into several distinct patterns rather than a single pattern common to all individuals. We generally consider alcohol intoxication, for example, as a single state, yet on a second thought there are clearly some individuals who have very different experiences with alcohol from those the majority of us have. A drug may thus stimulate a reorganization of functioning, but the nature of the new pattern may be determined by factors other than the nature of the drug per se. Let us consider in detail the question of why a given individual, taking marijuana (or any other psychoactive drug, for that matter) at a particular time and place, might experience the particular things that he does. VARIABILITY OF DRUG-INDUCED STATES Our common experience with many drugs inclines us to think along the line that "Drug A has effects X,