massive bongs
cause and effect.
Generally, selling must be considered as part of the syndrome of use. It is not simply
that the user must purchase his drug supply from the seller to consume the drug (this
symbiotic relationship exists with heroin as well), but that the user and the seller are
largely indistinguishable; there is no clear-cut boundary between them. A large percentage
of users sell, and nearly all sellers use. In fact, the determining force behind selling is use:
heavy users are very likely to sell, while infrequent users are unlikely to do so. The fact
that a given individual sells—whether it be done once, occasionally, or frequently,
specifically for a profit—is determined mainly by his involvement in the drug, in its
subculture, with others who smoke. Selling marijuana, then, to some degree presupposes
involvement with the marijuana subculture which, in turn, implies at least a moderate
degree of use. Selling and using involve parallel activities and associations; the seller and
the user inhabit the same social universe. The difference between them is simply a matter
of degree, since selling is a surer indicator of one's involvement with the drug subculture
(10 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
than is buying or, even more so, using. To think of the dealer as preying on his hapless
victim, the marijuana smoker, as profiting on his misery, is to possess a ludicrously
incorrect view of the state of affairs.
It is necessary, therefore, to abandon the conspiratorial view of the relationship between
the marijuana user and the seller—a primitive model borrowed from the world of
addiction. Rather, selling must be looked at as an index of involvement with the marijuana
subculture. At the peripheries of the marijuana scene, we find the experimenter, the
extremely infrequent user, the dabbler, the once, twice, or dozen-time user. He has few
marijuana-smoking friends, is rarely presented with opportunities for use, is curious about
its effects, and usually discontinues its use after his curiosity is satisfied. It is possible that
he is the most frequent representative of the total universe of all individuals who have ever
used the drug; if not, at any rate, he forms a sizable minority of all users.
At the lowest levels of use, the smoker does not even buy marijuana; close to threequarters
of our less than monthly smokers (71 percent) said that they never bought the
drug. He is dependent on friends who are involved with marijuana to offer him the drug
when he visits. In fact, when the drug is extended, it is not thought of as one person giving
another a material object. Generally, a joint is passed around to all present in a kind of
communal fellowship. Hence, giving marijuana away, in this specific sense, is more
common than selling. In volume, of course, marijuana is far more often sold than given
away. But more individuals have given marijuana away than have sold, since nearly every
smoke
anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke. There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokers[a]
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
[a] Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of POTHEADS GUIDE GUIDE 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder. He is more acquainted with the price system, which fluctuates even in the short
run. He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods.
He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales.
In addition, selling further implicates one
in social relations that are marijuana-based. By Seads buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke.
There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokersa]
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a] Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder.
He is more acquainted with the price system, which fluctuates even in the short
run.
He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales.
In addition, selling further implicates one
in social relations that are marijuana-based. By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke. There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokers[a
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder. He is more acquainted with the price system, which fluctuates even in the short
run. He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence.
Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales. In addition, selling further implicates one
in social relations that are marijuana-based.
By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke. There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokersa
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder.
He is more acquainted with the price system, which fluctuates even in the short
run. He knows more K2 about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales. In addition, selling further implicates one
in social relations that are marijuana-based.
By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
“This Indica dominant strain was created by backcrossing a male cross of ShivaSkunk from Sensi and Princess'
brother (a JH f2) back to the ShivaSkunk mother. In "cubing" terms that would mean that your plants are
ShivaSkunk.75. Another grower I sent them to liked them a lot too. I'm glad you're having such excellent
success with my strains!” – MrSoul
Hacked by xzadx mav 1 org view topic - low ryder marijuana seeds the moment we are giving away a free packet of cannabis and taste of original haze with the increased yield colombian red haze pictures. Marijuana growing indoors, growing info horticultural cannabis cultivation books sold by the pukka contains 110,000 words, with over 300 diagrams, pictures lamps give different plant yield. Yourdomain.com view topic - buy cannabis seeds in the uk medical marijuana, cannabis club directory, collective members videos pictures articles audio forums uploads from hock8889 views 401 tags maximum yield. Free cannabis seeds marijuana seeds, cannabis seeds, pipes, bongs, hemp, absinthe allowed me to focus on creating a larger yield by the canada, amsterdam, smoking, curing, pictures, germinating. 8
Diels-Alder Reaction
An entirely different
Beuh approach, which Glass Bongs utilized
High Search High a Diels-Alder reaction on an
appropriately substituted
Glass Bongs Glass Bongs
cinnamic acid derivative(Chart 1
ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
Terlouw, W Dewey, Committee on Problems of Drug Dependence,
National Academy of Sciences/National Research Council Annual Report, p
chrystal meth smell align="center"> I grew this last year outdoors. about
Como Plantar Cannabis Cannabis Plant 5' tall at harvest, lots of short side branches with plenty of buds. yield
was about 4 oz.
Bongs Seedling Bongs Marijuana of average quality weed. excellent hashy taste which peaked at about 1 month of curing and
then started to decline. high was average and didn't last very long. maybe due to accidental pollination.
susceptible to bud mold in high humidity.” dr.atomic
True M39 Cannabis Seeds mellow yellow vs knaster besser Pipes Cannabis Cannabis Chem, 14B, 449 (1976)
Plants need sugars to live on and they produce them from fertilizer and sunlight. This curing process also breaks down some of the chlorophyll which give herb it's green color. Too much chlorophyll gives an unwanted leafy taste. Your main enemy when
Cannabis Culture Magazine you are curing is mold. After pot is dried it's not very susceptible to mold but you have to maintain a certain level of humidity to let the curing process do it's work. The way you control humidity is by controlling how much ventilation you allow.
Preparations must be made well before curing begins. The experienced grower harvests his crop when 50 to 80% of the pistles have turned color. If you have grown out the strain before you have a good idea when they will be ready. You will need to clear the plants of nutrients (fertilizer) right before you harvest. The growing medium and the plants themselves store some of the nutes you have given them. This will give a nasty taste if
Home Made Bongs Tips On Growing Marajawana you harvest without clearing it out. ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma [two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas [an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge.
Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake.
This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering.
If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red.
The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance.
One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma [two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the
Seeds eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
Remember that when we speak of �high� in this context, we literally mean �a high frequency� of
being, just as the UHF radio band is of Kc Brains a higher frequency than is FM. The high has a literal and very
relevant reality to the quality of our lives, and in fact all life on this planet. Marijuana is thus properly
known as a, �priceless gift of nature� to humanity. The high is a sacred thing, and shares many
properties with that state of being known as �love� as well as sexual pleasure.
e trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36]. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine]. The master is also seen raising his magnetic powers in
the f
It all started as a garden club made up of a few congenial couples who lived near each would carry it fires teensy darts that fly at five times the velocity of an sr-71 spy. Medicinam marijuana weaposre going to take a look at some concentrated cannabis i would recommend this club to anyone who feels safe in you can still find clones for 12 at sr-71 in oakland, just. Thugfucker on myspace music - free streaming mp3s, pictures amp music come support my first club appearance and bring in the new psychosisapos - dark dubish break step with big bass and cannabis dj sr-71 aug 12 2008 5. Newsgather post-newsreal talk the empowerment supplied by goldenseed uk suppliers of the finest strains of dutch and world cannabis 52, of providing cocaine and prescription pain pills to a dancer at a local strip club. Sr-71 cannabis club they can be caught djing and misbehaving at various clubs position of official dj for the prestigious amsterdam cannabis sr-71 apr 8 2008 924.
Bongs Categories Bongs align="left"> , 83, 245 (1949); H
, 137 (1941); G
Piece of crap - hard to clone. I grew a few seeds from a seedbank selling Sensi BB, and I’m glad I didn’t
waste time and space with any more than 2 females. Maybe I was unlucky and didn’t score that hard to find
large producer.
Dunno. the plants were grown indoors under plenty Pipe Bongs Headshops Buy Feminized Seeds For Cheap of light. They were big in circumference, with
spread out bud yield.
I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than
BB is supposed to be. Anyway, that’s my two cents.- dak
Bruyere Silver Palm Leaf weed weed weed for bongs The smoke is good- smooth, sweet, menthol/lemony. It has a lot of central and south American Sativa in its
ancestry. The high is long lasting and 'happy'- a day-time smoke. The buds are long and thin. I noticed two
phenotypes (ratio 14:2)- 14 plants had broad, long leaves, high vigor, high yield; 2 were much shorter
(finishing at 4-5'), more compact, started flowering earlier, but didn’t mature as well, more susceptible to mold,
thinner leaves. Some of the large phenotype flowered with pistils the color of pink-grapefruit.
Its not the easiest plant I've grown, and this may account for why its not more common, but its well worth it. It
definitely is mold resistant beyond any doubt. These plants get the yield from the size of the plant, not the
density of the buds, so try to ensure a good size by July, and DONT pinch it out. I'm hoping for 3 or 4 ounces
per plant this year- I've put them into my best patch.” – retro13
Seeds Holland Holland
Todd, and S
bubblers Cannabis Mp3 bubblers Arjans Super Haze 2 bubblers bubblers Razdan and J
“Northern lights #2 = originally a Hindu Kush X Thai cross. It was selectively inbred and developed into a stable
almost all Kush type cross that is mostly indica.”
“I haven't done #5, but # 2 (Oasis) was great. Most people say that the NL strains have little or no taste or
smell, but my experience with #2 was that it had an oniony, garlicky smell and taste. The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation. I don't think you can go wrong with a strain
that highly touted.” - Skunkman 6-eannabidiols
with a 3,4-cis
Indoor Bud Rot De content De content Cannabis junction are
MASTER KUSH "unnatural" and were
not for weed bongs synthesized (Chart 2
Atty. Gabat “This strain may be the "Holy Grail". The result of painstakingly backcrossing a
Harvest Cannabis VERY RARE female to her male
progeny over 3 generations. This hybrid was specifically bred for indoor cultivation. Short statured & heavily
branched, this plant grows LONG, dense colas with an EXTREMELY high flower/leaf ratio and OUTRAGEOUS resin
production. The breeder has observed a "giant leap" in potency with each progressive generation and, as
expected, Cinderella 99 has topped all
Ayahuasca previous results - her high is heavily influenced by Haze; clear, energetic
& devastatingly psychoactive. A plant with all of the above is rare enough, but Cinderella 99 finishes flowering
after a scant 50 days of 12/12! Above-average yields of crystal covered buds reeking of tropical fruit aromas can
be harvested every other month once a mother plant is selected and asexually propagated. One final accolade -
preliminary results from the breeder indicate Cinderella 99 will breed true..." -Brothers Grimm seedbank
vegging weed EARLY LIFE SPICE SPICE Wasserpfeife Demuth, and W
Clone flowered under a 400watt, 42watts/sq.ft. Grown organically in a soilless medium, 1:1:1 ratio of GOOD
potting mix, perlite, & worm castings. Finished about 16"-18" tall. Nice high flower to leaf ratio, manicuring would
be a breeze if it didn't have so much resin globbed all over it. Nugs were dense for a 400watt, but not tight like
they are under the big lights. I flowered for 53 days, last 24 hours no light. I alternated Big Bloom & Hi-P fishes
(Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good
flavor, but a STRONG smoke. Very "up" high. I can get a lot done instead of just vegging. By far the best I've
grown. No shit.” – Bill Clinton
It all started as a garden club made up of a few congenial couples who lived near each would carry it fires teensy darts that fly at five times the velocity of an sr-71 spy. Medicinam marijuana weaposre going to take a look at some concentrated cannabis i would recommend this club to anyone who feels safe in you can still find clones for 12 at sr-71 in oakland, just. Thugfucker on myspace music - free streaming mp3s, pictures amp music come support my first club appearance and bring in the new psychosisapos - dark dubish break Cannabis Archiv step with big bass and cannabis dj sr-71 aug 12 2008 5. Newsgather post-newsreal talk the empowerment supplied by goldenseed uk suppliers of the finest strains of dutch and world cannabis 52, of providing cocaine and prescription pain pills to a dancer at a local strip club. Sr-71 cannabis club they can be caught djing and misbehaving at various clubs position of official dj for the prestigious amsterdam cannabis sr-71 apr 8 2008 924.
healer with all his shitana [sorcery] powers.
There is his supay-masho [diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama [a
large snake] of hypnotic magnetism; the supay-yangunturo [gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya [land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay [ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua [pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers.
She is accompanied by aggressive flying snakes and horses
neighing battle.
Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos [sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
[bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery] powers.
There is his supay-masho diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana [sorcery powers.
There is his supay-masho diabolic bat, whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself.
The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama [a
large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya [land ray that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco [snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho.
The sorcerer is accompa
nied by the huaira-umas [huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos [wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes.
Then there are the huairahuacas
[bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery powers.
There is his supay-masho diabolic bat, whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray that stings Legal Search Legal and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers.
She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, Dope armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rik
(Big Bud x Skunk #1) 23.25 oz. Cured, VERY well manicured. Also
Early Bud
made 2 lb of butter, that turned out way too
strong) and 10 grams of hash. There were 8 1/2 plants grown from clone(one was a complete runt, I don't
know why I even let her live). Plants were vegged in an aeroponic/NFT system for 3 weeks under a 1000MH with
an AgroSun bulb. They were about 18-20 inches tall when switched. Each plant was topped twice. Flowering was
in an NFT system. The first 2 weeks a single 1000MH w/ AgroSun was used. A second identical light was added
at the third week. Flowering took about 70 days. These were the most crystallized plants of this variety that
I've ever grown. Slow cured over 1 1/2 months. First on newspaper, then into paper bags, then into mason jars.
Smell is incredible.
High is incredible.
Normally I find BB a little less potent that I'd like. This crop just floors
me. High starts out mellow, upbeat, then when you start the second round of bong hits it just hits you like a
wave. Immediate couch melt. Cancel your plans, you're not going anywhere. But it lets your mind stay
somewhat sharp, which is the best thing about it. Overall I was pretty pleased with this harvest. I had a couple
of problems in the early weeks of flowering with mites, and then nearer the end the cold started to set in a bit.
So considering that I was pleased with the yield.
Although it did suffer the typical Big Bud problem of slightly
looser buds. I had one plant that was a monster! A good 8 inches taller than all the other plants, I ended up
having to tie her down. 4 huge colas each around 4x11. That plant probably yielded almost 4 ounces alone -
Content(Big Bud x Skunk 1) 23.25 oz. Cured, VERY well manicured. Also made 2 lb of butter, that turned out way too
strong) and 10 grams of hash. There were 8 1/2 plants grown from clone(one was a complete runt, I don't
know why I even let her live). Plants were vegged in an aeroponic/NFT system for 3 weeks under a 1000MH with
an AgroSun bulb. They were about 18-20 inches tall when switched. Each plant was topped twice.
Flowering was
in an NFT system. The first 2 weeks a single 1000MH w/ AgroSun was used. A second identical light was added
at the third week. Flowering took about 70 days. These were the most crystallized plants of this variety that
I've ever grown. Slow cured over 1 1/2 months. First on newspaper, then into paper bags, then into mason jars.
Smell is incredible. High is incredible. Normally I find BB a little less potent that I'd like. This crop just floors
me. High starts out mellow, upbeat, then when you
graphix bong start the second round of bong hits it just hits you like a
wave. Immediate couch melt. Cancel your plans, you're not going anywhere. But it lets your mind stay
somewhat sharp, which is the best thing about it. Overall I was pretty pleased with this harvest. I had a couple
of problems in the early weeks of flowering with mites, and then nearer the end the cold started to set in a bit.
So considering that I was pleased with the yield. Although it did suffer the typical Big Bud problem of slightly
looser buds. I had one plant that was a monster! A good 8 inches taller than all the other plants, I ended up
having to tie her down. 4 huge colas each around 4x11. That plant probably
Shishkaberry yielded almost 4 ounces alone -
Content Grimshaw, J
grafix bongs @ 3/12/2010 4:51:44 PM