glass pipes bongs
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puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by n common patterning of functioning in all of these people, a common
pattern superimposed on their individual uniqueness, we may hypothesize something to explain this
common pattern. This hypothesized something might be a common personality trait, belief system,
physical attribute, or, in terms of our interest a common state of consciousness. Particularly, if we know
that all the observed individuals ingested marijuana just before we began observing them, we will be
tempted to say that the common pattern of functioning we observe is the result of their all being in a
state of marijuana intoxication.
Note, however, that it is the empirically observed common pattern of functioning1] that is the crucial
defining operation of the state of consciousness; the fact that they had all ingested marijuana serves
secondarily to specify something we think to be a cause of the hypothesized state of consciousness.
What, then, are the properties of this hypothesized state of consciousness, marijuana intoxication?
How do we discover these properties?
Clearly the way to answer this is to give marijuana to a number of people and observe what is
common in their experience and behavior. Unfortunately, the observation process is much more complex
and full of pitfalls than we would expect.
Much of our usual experience with the effects of drugs on consciousness misleads us into expecting
fairly simple relationships. If, for example, you give a strong dose of barbiturates or other sedatives to a
person, he almost always goes to sleep. Hence we describe the state of consciousness (or lack of it)
induced by barbiturates as a barbiturate-induced sleep. There is little variability across subjects, and our
observational process is simple.
With a psychoactive drug like marijuana, on the other hand, the variability across subjects is very
high, and the observation process itself may systematically bias what we observe, as will be detailed in
the next section. It may even turn out that different people might experience different states of
consciousness from using marijuana, that is, the observed patterns of experience and behavior fall into
several distinct patterns rather than a single pattern common to all individuals. We generally consider
alcohol intoxication, for example, as a single state, yet on a second thought there are clearly some
individuals who have very different experiences with alcohol from those the majority of us have. A drug
may thus stimulate a reorganization of functioning, but the nature of the new pattern may be determined
by factors other than the nature of the drug per se.
Let us consider in detail the question of why a given individual, taking marijuana (or any other
psychoactive drug, for that matter) at a particular time and place, might experience the particular things
that he does.
VARIABILITY OF DRUG-INDUCED STATES
Our common experience with many drugs inclines us to think along the line that "Drug A has effects
X,
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Ed Rosenthal says Early Pearl came from the Midwest, but was a cross of Early Girl and Polly, an early
California sativa.”
“I've grown this both inside and out. If you do a search, you'll probably find some previous posts that I’ve
written on this type; In brief, it is effectively pure sativa (though actually has early girl crossed in, very
recessive in all respects).
Inside and out, it likes to grow large. Stretch continues right through flowering, which
was a respectable 8 weeks (the only virtue
Seed Swap Club carried over from early girl). Buds are thin, green, sweet and sharp
smell, very good sativa high- quite psychoactive (trippy?).
Little paranoia, very long high. Unless you grow very
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mother- it has decided to auto-flower.
After re-potting the 10-inch plant into a 1.75 gallon container,
re-vegging started, but now it looks like it's going to go back into flower again (this is on 24/0). Root mass is
HUGE.” – retro13
"Regarding Early Girl, Ed Rosenthal says he knows (it was) developed by Cultivators' Choice in California in the
70's.”
“Early Girl - This is a mostly Indica early variety developed in Northern California. The plants are compact and
very sturdy, and will tend to grow to one main stem. Very potent, medium yield, with a hashy taste and aroma.
Inbred for 4 generations and carefully selected for quality and earliness. Early Girl is an outstanding choice for
growers seeking an early Indica-type.
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experimenter interviewed the subject about his medical history, including dizziness, fainting spells, and
so forth. A tray of drugs and medical instruments, labeled "Emergency Tray," was clearly visible in the
background. No reference was made to it unless a subject asked about it, in which case he was told that
this was one of the precautionary measures taken for the experiment and that he had nothing to worry
about.
Instructions for the four-hour experimental period, termed "sensory deprivation," were given. They
included the fact that a physician was always available should anything untoward develop, and pointed
out that if the subject couldn't take it, he could push a button, labeled "Emergency Alarm," to summon
assistance.
The subject then had his blood pressure and pulse taken to further reinforce the "medical" atmosphere
and was asked to sign a form that released the sponsoring organization, all affiliated organizations, and
their personnel from legal consequences of the experiment.
The actual experimental treatment, spending four hours in a small, well-lighted, comfortably
furnished room, had nothing to do with sensory deprivation. Except for the observation window through
which the subject could be observed, it was essentially a normal room and all that happened to the
subject was that there was no one to talk with for four hours.
A second group, the control subjects, were greeted by the same experimenter but he wore ordinary
business clothes and acted in a less officious manner. There was no "Emergency Tray" in the interview
room, nor was a medical history taken. The subject was told he was a control subject for sensory
deprivation studies. The procedures typical of such studies were described to him, such as white noise
on earphones, translucent goggles to block out all patterned vision, soft beds to reduce touch sensations,
and rules prohibiting physical movement. There was no "Emergency Alarm" button in the experimental
room.
Each control subject then spent four hours in the experimental room; experimental conditions were
thus the same except for the demands.
Both groups were interviewed after the experimental period and given various psychological tests.
The experimental group showed a number of significant changes on the psychological tests typical of
those found in sensory deprivation studies. Further, this group reported many more classical sensory
deprivation effects than the control group, including more perceptual aberrations, feelings of intellectual
dulling, unpleasant emotions, spatial disorientation, and restlessness. Thus many of the effects
commonly attributed to a "powerful" treatment, sensory deprivation, can be obtained by the implicit
demands in experimental instructions.
I fear that the reader who is not himself a physician or psychologist (i.e., who accepts such
experimental conditions as "normal") will find the above description of experimental conditions rather
ludicrous. How c Remember that when we speak of �high� in this context, we literally mean �a high frequency� of
being, just as the UHF radio band is of a higher frequency than is FM. The high has a literal and very
relevant reality to the quality of our lives, and in fact all life on this planet. Marijuana is thus properly
known as a, �priceless gift of nature� to humanity. The high is a sacred thing, and shares many
properties with that state of being known as �love� as well as sexual pleasure.
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ft.
Grown organically in a soilless medium, 1:1:1 ratio
Cannabis Culture Ska P Cannabis of GOOD
potting mix, perlite, & worm castings.
Finished about 16"-18" tall. Nice high flower to leaf ratio, manicuring would
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they are under the big lights. I flowered for 53 days, last 24 hours no light.
I alternated Big Bloom & Hi-P fishes
(Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good
flavor, but a STRONG smoke.
Very "up" high. I can get a lot done instead of just vegging. By far the best I've
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She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya,
healer with all his shitana [sorcery] powers.
There is his supay-masho [diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake] of hypnotic magnetism; the supay-yangunturo [gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay [ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers.
She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos [wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero [sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its
Hemp side are the aya-pelejos sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery] powers.
There is his supay-masho diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers.
She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery powers.
There is his supay-masho diabolic bat, whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui [powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay [ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas [huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais [eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero [sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery powers.
There is his supay-masho diabolic bat, whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself.
The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle.
Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rik
Seads , 88,
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Uliss et al
“Cinderella 99 will be available from Brothers Grimm in January (’99). This is the "cubed" generation resulting
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She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle.
She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6.
Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado [Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca
Cannabis Sativa verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina [Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits.
The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri [Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
[Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba [Swartzia
sp.] bow for use in difficult situations.
But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle.
She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves
Strainbase into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits.
The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.
The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.
The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart.
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her seedscannabis coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves.
The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers.
These are the pin6n colorado [Jatropha
gossypifolia or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
[green manioc which is used in ritual baths. Achiote Bixa orellana is used to cure
mal aire, an illness caused by a dead person or supay.
Patiquina Dieffenbachia
sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood.
Around his arm he carries a nacanaca snake
[Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.
The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp. bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart.
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers.
These are the pin6n colorado Jatropha
gossypifolia or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc which is used in ritual baths. Achiote Bixa orellana is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer.
He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals.
His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp. bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer.
Two soldiers take from his bed the soul of a muraya,
hawaii cops arrested for selling ice hawaii cops arrested for selling ice Water Cannabis Search Cannabis Cultivar Cannabis Grimshaw, J
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ved in their own subculture's conception of it as harmless and beneficial. Moreover,
the relatively few (but absolutely, many) users who are arrested gives them cause for the
accusation of distributive injustice. Rehabilitation is predicated on the notion that the
transgressor thinks of his transgression as wrong. Users often give up use of the weed
after arrest but for practical reasons, not out of a desire to rid themselves of a nasty habit.
To demonstrate these assertions, a study of arrestees would have to be made. In the
absence of such a study, two users who were arrested or who are serving prison sentences
for violation of the marijuana statutes voice reactions to their legal experiences:
It's rather discouraging to spend time in jail for the "crime" of possessing a
weed. I haven't hurt anybody, I haven't stolen from anybody, I haven't raped
anybody's daughter. Why am I in jail? I don't feel like a criminal.
I committed a charitable act.... I agreed to turn this poor cat onto some
(20 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
grass at his request.
He promptly turned me in.
This silly grass law is only one small reflection of the mentality that rules
America and dictates what we can read, what we can think and what
position we must use when we make love.
My love to all the gentle people. Our day is coming.[38]
Having been convicted of selling five dollars' worth of seeds and stems to
an informer, I am currently serving a twenty-to-thirty year sentence....
... my bail was set at $4s,ooo—an impossible sum for me to raise. So I sat
in jail for four months before being tried. There were twenty-five other
marijuana arrests in the]... County in the past two years, but I am the only
one who has been sent to the penitentiary. Why this special treatment for
me?[39]
Law enforcement officers, however, often feel rehabilitation to be a worthy goal. Often
a judge's sentence will hinge on his feeling that a jail sentence actually serves a
rehabilitation function.
We are reminded of Lindesmith's description of one such case:
.
.
.
an occasional judge, ignorant of the nature of marihuana, sends a
marihuana user to prison to cure him of his nonexistent addiction. The
writer was once in court when a middle-aged Negro defendant appeared
before the judge charged with having used and had in his possession one
marihuana cigarette during the noon hour at the place where he had worked
for a number of years. This man had no previous record and this fact was
stated before the court. Nevertheless, a two-year sentence was imposed to
"dry up his habit.
"40]
What, in fact, are the effects of arrests, convictions, and jail sentences on users? Are
they as likely to use again as they would if they were never arrested? This is, obviously,
impossible to answer. Nor can we compare their later arrest figures with the arrest figures
of a comparable group which was not arrested when they were. (We don't know the base
fved in their own subculture's conception of it as harmless and beneficial. Moreover,
the relatively few (but absolutely, many) users who are arrested gives them cause for the
accusation of distributive injustice. Rehabilitation is predicated on the notion that the
transgressor thinks of his transgression as wrong.
Users often give up use of the weed
after arrest but for practical reasons, not out of a desire to rid themselves of a nasty habit.
To demonstrate these assertions, a study of arrestees would have to be made. In the
absence of such a study, two users who were arrested or who are serving prison sentences
for violation of the marijuana statutes voice reactions to their legal experiences:
It's rather discouraging to spend time in jail for the "crime" of possessing a
weed. I haven't hurt anybody, I haven't stolen from anybody, I haven't raped
anybody's Cool Bongs daughter.
Why am I in jail? I don't feel like a criminal.
I committed a charitable act.... I agreed to turn this poor cat onto some
(20 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
grass at his request. He promptly turned me in.
This silly grass law is only one small reflection of the mentality that rules
America and dictates what we can read, what we can think and what
position we must use when we make love.
My love to all the gentle people. Our day is coming.38]
Having been convicted of selling five dollars' worth of seeds and stems to
an informer, I am currently serving a twenty-to-thirty year sentence....
... my bail was set at $4s,ooo—an impossible sum for me to raise. So I sat
in jail for four months before being tried. There were twenty-five other
marijuana arrests in the]... County in the past two years, but I am the only
one who has been sent to the penitentiary. Why this special treatment for
me?39]
Law enforcement officers, however, often feel rehabilitation to be a worthy goal. Often
a judge's sentence will hinge on his feeling that a jail sentence actually serves a
rehabilitation function. We are reminded of Lindesmith's description of one such case:
... an occasional judge, ignorant of the nature of marihuana, sends a
marihuana user to prison to cure him of his nonexistent addiction. The
writer was once in court when a middle-aged Negro defendant appeared
before the judge charged with having used and had in his possession one
marihuana cigarette during the noon hour at the place where he had worked
for a number of years. This man had no previous record and this fact was
stated before the court. Nevertheless, a two-year sentence was imposed to
"dry up his habit."40]
What, in fact, are the effects of arrests, convictions, and jail sentences on users? Are
they as likely to use again as they would if they were never arrested? This is, obviously,
impossible to answer. Nor can we compare their later arrest figures with the arrest figures
of a comparable group which was not arrested when they were. (We don't know the base
fved in their own subculture's conception of it as harmless and beneficial. Moreover,
the relatively few (but absolutely, many) users who are arrested gives them cause for the
accusation of distributive injustice. Rehabilitation is predicated on the notion that the
transgressor thinks of his transgression as wrong. Users often give up use of the weed
after arrest but for practical reasons, not out of a desire to rid themselves of a nasty habit.
To demonstrate these assertions, a study of arrestees would have to be made. In the
absence of such a study, two users who were arrested or who are serving prison sentences
for violation of the marijuana statutes voice reactions to their legal experiences:
It's rather discouraging to spend time in jail for the "crime" of possessing a
weed. I haven't hurt anybody, I haven't stolen from anybody, I haven't raped
anybody's daughter.
Why am I in jail? I don't feel like a criminal.
I committed a charitable act.... I agreed to turn this poor cat onto some
(20 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
grass at his request. He promptly turned me in.
This silly grass law is only one small reflection of the mentality that rules
America and dictates what we can read, what we can think and what
position we must use when we make love.
My love to all the gentle people.
Our day is coming.[38
Having been convicted of selling five dollars' worth of seeds and stems to
an informer, I am currently serving a twenty-to-thirty year sentence.
.
.
.
.
.
.
my bail was set at $4s,ooo—an impossible sum for me to raise. So I sat
in jail for four months before being tried.
There were twenty-five other
marijuana arrests in the... County in the past two years, but I am the only
one who has been sent to the penitentiary. Why this special treatment for
me?39
Law enforcement officers, however, often feel rehabilitation to be a worthy goal. Often
a judge's sentence will hinge on his feeling that a jail sentence actually serves a
rehabilitation function. We are reminded of Lindesmith's description of one such case:
... an occasional judge, ignorant of the nature of marihuana, sends a
marihuana user to prison to cure him of his nonexistent addiction. The
writer was once in court when a middle-aged Negro defendant appeared
before the judge charged with having used and had in his possession one
marihuana cigarette during the noon hour at the place where he had worked
for a number of years. This man had no previous record and this fact was
stated before the court. Nevertheless, a two-year sentence was imposed to
"dry up his habit.
"40
What, in fact, are the effects of arrests, convictions, and jail sentences on users? Are
they as likely to use again as they would if they were never arrested? This is, obviously,
impossible to answer.
Nor can we compare their later arrest figures with the arrest figures
of a comparable group which was not arrested when they were. (We don't know the base
fved in their own subculture's conception of it as harmless and beneficial. Moreover,
the relatively few (but absolutely, many) users who are arrested gives them cause for the
accusation of distributive injustice. Rehabilitation is predicated on the notion that the
transgressor thinks of his transgression as wrong.
Users often give up use of the weed
after arrest but for practical reasons, not out of a desire to rid themselves of a nasty habit.
To demonstrate these assertions, a study of arrestees would have to be made. In the
absence of such a study, two users who were arrested or who are serving prison sentences
for violation of the marijuana statutes voice reactions to their legal experiences:
It's rather discouraging to spend time in jail for the "crime" of possessing a
weed. I haven't hurt anybody, I haven't stolen from anybody, I haven't raped
anybody's daughter. Why am I in jail? I don't feel like a criminal.
I committed a charitable act.... I agreed to turn this poor cat onto some
(20 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
grass at his request. He promptly turned me in.
This silly grass law is only one small reflection of the mentality that rules
America and dictates what we can read, what we can think and what
position we must use when we make love.
My love to all the gentle people.
Our day is coming.38
Having been convicted of selling five dollars' worth of seeds and stems to
an informer, I am currently serving a twenty-to-thirty year sentence....
... my bail was set at $4s,ooo—an impossible sum for me to raise. So I sat
in jail for four months before being tried. There were twenty-five other
marijuana arrests in the... County in the past two years, but I am the only
one who has been sent to the penitentiary. Why this special treatment for
me?39
Law enforcement officers, however, often feel rehabilitation to be a worthy goal. Often
a judge's sentence will hinge on his feeling that a jail sentence actually serves a
rehabilitation function. We are reminded of Lindesmith's description of one such case:
... an occasional judge, ignorant of the nature of marihuana, sends a
marihuana user to prison to cure him of his nonexistent addiction.
The
writer was once in court when a middle-aged Negro defendant appeared
before the judge charged with having used and had in his possession one
marihuana cigarette during the noon hour at the place where he had worked
for a number of years. This man had no previous record and this fact was
stated before the court.
Nevertheless, a two-year sentence was imposed to
"dry up his habit.
"40
What, in fact, are the effects of arrests, convictions, and jail sentences on users? Are
they as likely to use again as they would if they were never arrested? This is, obviously,
impossible to answer. Nor can we compare their later arrest figures with the arrest figures
of a comparable group which was not arrested when they were. (We don't know the base
f
to time who do not now because of
the laws, but who do not like to drink. Thus, the figure who use some intoxicant would
increase were pot legalized, but it would be far lower than the additive effect of all those
who now use liquor added to all those who might use pot.
If we want to consider the effect of the marijuana laws on public safety, we are
therefore faced with the prospect of comparing the relative merits of alcohol and
marijuana. As stated earlier, marijuana users cite the comparison as a powerful argument
in the drug's favor, while physicians dismiss the argument. Where does that leave us?
In terms of tissue damage, the evidence is clear; no sane observer of the American drug
use scene would claim for marijuana the ravaging effect that alcohol has. Daily
moderately heavy usage of American or Mexican cannabis, say, six joints a day, produces
no known bodily harm. (But we must remember that we have no valid studies of
potsmokers which span any length of time.) Daily moderately heavy use of alcohol—the
quantity comparable to the amount of marijuana which would intoxicate the user for an
equal length of time, i.e., the whole day, would be about half a quart a day—will destroy,
threaten or damage most of the body's vital organs over a long period of time. In terms of
auto accidents, the evidence we have suggests a gain. The drunk driver behind the wheel
is far more of a threat and a danger than the high pothead. Empirical tests show that
alcohol discoordinates the driver far more than marijuana—if it occurs with marijuana at
(23 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
all.45] Decrease in aggression, violence, and crime, too, would be only a positive gain.
Alcohol moreover is often directly linked with the commission of crime; far from inciting
crime, marijuana, contrastingly, possibly inhibits it. Our speculations on insanity would
have to be even less firmly grounded in known fact than those for tissue damage,
automobile accidents, and violence, but marijuana would have to strive to catch up with
alcohol's record; one of four admissions to a mental hospital is an alcoholic. Here, too, I
think, the use of pot would be a clear gain.
The members of the antipot contingent who claim that alcohol is preferable to
marijuana, and that legalization would be nothing but a disaster for this or any nation, do
have a single telling point, as I see it. This is that marijuana is always used to become
intoxicated, or high, and alcohol is often, indeed, perhaps most of the time, used for
nonintoxicatory purposes. Alcoholic substances are frequently consumed on many
occasions where the drinker does not become drunk or intoxicated. For instance, at many
sporting events—football and baseball games—several bottles of beer may be drunk by a
spectator without effect. The same may be said for wine at a meal, cocktails (sometimes)
at a party, or sherry as a nightcap. Of course, many marijuana smokers do
Magic Shrooms Stacker Granchelli,
Maroc x Afghan R
baker bongs Head Shops Online Vah , Scrog Cannabis Marawana Clones 56, 510 (1973; I grew this last year outdoors. about 5' tall at harvest, lots of short side branches with plenty of buds. yield
was about 4 oz. of average quality weed. excellent hashy taste which peaked at about 1 month of curing and
then started to decline. high was average and didn't last very long. maybe due to accidental pollination.
susceptible to bud mold in high humidity.” dr.atomic Salemink, R “I grew Sensi Seeds NL#5 and it was one of the best plants I had ever seen. VERY distinctive aroma and taste,
I agree with Skunkman, its like a psychedelic couchlock, the buzz goes for loooong. Plus its one of the best
indoor plants I ever saw, very short and compact, mega-phat top-cola, pretty fast (8 weeks), wont grow much
longer after inducing bloom, excellent flower/leaf ratio. I had good 400 gr./s.m. which I consider nice. Only
drawback I noticed was you better watch the air humidity, they have a tendency to catch bud rot, and the colas
are just too fat and sticky so the air won’t go into. But when you keep moisture down to max. 50% rh. you
should do well. To my experience they are true-breeding, but on the other hand I heard that too much
inbreeding out of a small number of species might cause some problems and show up some indica aspects
you may not want to have. I heard of NL#5 F2 that smelled and tasted like shit and had a very dull buzz.” -
huzzit
"(For multiple sclerosis) my friend is currently using a pure indica (NL#5) with good results..." - pot newz e to say that the user who possesses only an ounce is
almost certainly not a large-scale dealer.
There is the argument that the penalties for marijuana possession (and use) should be
reduced, but not for selling. This distinction violates empirical reality; it implies the
existence of two relatively separated social and moral spheres that articulate on a
superficial basis—profit. If the seller is guilty, the user is, too, because the user is the
seller, and the seller the user. The technical exchange of contraband goods for money
takes place at every conceivable level and by nearly everyone above the minimally
involved. Labeling all selling heinous and use only moderately reprehensible, is to display
ignorance of how the market works. The present law, as well as the moderate reforms
currently being proposed, puts use in one legal, logical category, and all levels of selling
in another. We find use and most selling transactions to be logically and socially
indistinguishable while high level, high volume, and high profit selling transactions exist
in a disjunctive social and moral universe. If we believed in "natural" social categories, the
present confusion would represent as great an intellectual blunder as classifying whales as
fish and bats as a species of bird.
* These prices were current before the Mexican border blockade and increased
vigilance of 1969 and 1970. At the present time (February 1970), prices are about one and
a third to one and a half more than what they were a year earlier, even assuming the
availability of marijuana, which is often problematic. (back)
N O T E S
1. It is interesting that the most vigorous of the antimarijuana propagandists of the
1930s, Harry Anslinger, denied that marijuana was sold by professional gangsters in 1937:
"... the control and sale of marijuana has not yet passed into the hands of the big gangster
syndicates. The supply is so vast, and grows in so many places, that gangsters perhaps
have found it difficult to dominate the source.... gangdom has been hampered in its efforts
to corner the profits of what has now become an enormous business." See Harry J.
Anslinger, with Courtney Ryley Cooper, "Marijuana—Assassin of Youth," American
Magazine 124 (July 18, 1937): 152-153. (back)
2. The clearest recent statement of this position may be found in Will Oursler,
Marijuana: The Facts, the Truth (New York: Paul S. Eriksson, 1968), pp. 113-120.
Oursler seems to think these college student distributors are gangland fronts, and are
called "beavers" in the underworld. (back)
3. The New York Times, September 27, 1968. (back)
4. Ibid., October 6, 1968. (back)
5. The most informative of recent accounts must include: James T. Carey, The College
Drug Scene (Englewood Cliffs, N. J.: Prentice-Hall, 1968), esp. chs. 2, 4, 5; Jerry Mandel,
"Myths and Realities of Marijuana Pushing," in J. L. Simmons, ed., Marijuana: Myths and
(16 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Ch The most Misty important thing is that they Homemade Bong Cultiver Du Cannabis must be dried. Mold is Swazi your biggest enemy once you harvest.
If you have excessive moisture in the grow room you may have battled mold well before harvest and afterwards it's even more difficult. The trick is to dry them slowly
White White
so that certain biochemical processes can
White White
go on but not so slowly that mold can get
Genetics Magus a foot hold. The key is to control humidity.
because of the illegal
nature of the apprehension. One individual (arrested twice) involved in smuggling was not
arrested in the United States. One of the arrestees was judged at his trial not to be in
technical possession of the marijuana (one roach!), and the charges were dismissed.17]
Of the five remaining cases, one was arrested twice. None of the five was incarcerated for
his crime; four received suspended sentences, and one was still awaiting trial at the time
of the interview.
With all of our cases, the detection of the crime was fortuitous; in no case did an
undercover agent seek out use and selling.
We cite three typical examples of the police
accidentally stumbling upon marijuana crimes:
A friend of mine whom I turned on felt guilty and told his father about it.
His father told the police, and the police followed him to my house. At four
a.m., the police rang my doorbell, and, when I answered, beat me up, and
then called my parents. I was adjudged a youthful offender, and placed on
probation for 14 months.
(10 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
twenty-year-old college student
I was playing pool with another guy, and two cops walked in, took us
outside, and searched us, me and my friend, and then they searched our car.
One joint was in the car. We were searched illegally; we were handcuffed
before they even found anything. The charge is going to be dropped because
I'm getting a recommendation from a youth counselor.
twenty-one-year-old clerk in a gift shop
I was sent one joint from Mexico through the mail. The customs officials
delivered the letter to my apartment in person—they had a search
warrant—and said that they were going to search my apartment. But I went
and got my supply, and gave it to them. They said that they were going to
arrest me, but they were willing to cooperate if I did. I supplied them with a
name of a dealer—knowing that he was leaving for Canada that day. I
wasn't arrested.
nineteen-year-old female clerk in a bookstore
Post-Arrest Disposition
Arrest is only the first step in a long legal process. The questions involved in the postarrest
disposition are often extremely complex and technical. The policeman, who
operates on the basis of simple guilt or innocence, is frustrated and angered to see one of
his cases dismissed on a minor technicality, feeling that the lawyers and judges are trying
to abort law and order. However, these formalities were designed to protect the possibly
innocent suspect, and they usually err on the side of being overly generous in letting many
probably guilty suspects go free, rather than making the mistake of jailing a few possibly
innocent suspects. That this happens to such a degree with marijuana charges points to the
fact that many judges, district attorneys, and lawyers have lost faith in the justice of the
marijuana statutes. A certain degree of leeway is allowed the public officials after arrest;
where many decisbecause of the illegal
nature of the apprehension. One individual (arrested twice) involved in smuggling was not
arrested in the United States. One of the arrestees was judged at his trial not to be in
technical possession of the marijuana (one roach!), and the charges were dismissed.17]
Of the five remaining cases, one was arrested twice.
None of the five was incarcerated for
his crime; four received suspended sentences, and one was still awaiting trial at the time
of the interview.
With all of our cases, the detection of the crime was fortuitous; in no case did an
undercover agent seek out use and selling. We cite three typical examples of the police
accidentally stumbling upon marijuana crimes:
A friend of mine whom I turned on felt guilty and told his father about it.
His father told the police, and the police followed him to my house. At four
a.m., the police rang my doorbell, and, when I answered, beat me up, and
then called my parents. I was adjudged a youthful offender, and placed on
probation for 14 months.
(10 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
twenty-year-old college student
I was playing pool with another guy, and two cops walked in, took us
outside, and searched us, me and my friend, and then they searched our car.
One joint was in the car. We were searched illegally; we were handcuffed
before they even found anything. The charge is going to be dropped because
I'm getting a recommendation from a youth counselor.
twenty-one-year-old clerk in a gift shop
I was sent one joint from Mexico through the mail. The customs officials
delivered the letter to my apartment in person—they had a search
warrant—and said that they were going to search my apartment. But I went
and got my supply, and gave it to them. They said that they were going to
arrest me, but they were willing to cooperate if I did. I supplied them with a
name of a dealer—knowing that he was leaving for Canada that day. I
wasn't arrested.
nineteen-year-old female clerk in a bookstore
Post-Arrest Disposition
Arrest is only the first step in a long legal process. The questions involved in the postarrest
disposition are often extremely complex and technical. The policeman, who
operates on the basis of simple guilt or innocence, is frustrated and angered to see one of
his cases dismissed on a minor technicality, feeling that the lawyers and judges are trying
to abort law and order. However, these formalities were designed to protect the possibly
innocent suspect, and they usually err on the side of being overly generous in letting many
probably guilty suspects go free, rather than making the mistake of jailing a few possibly
innocent suspects. That this happens to such a degree with marijuana charges points to the
fact that many judges, district attorneys, and lawyers have lost faith in the justice of the
marijuana statutes. A certain degree of leeway is allowed the public officials after arrest;
where many decisbecause of the illegal
nature of the apprehension. One individual (arrested twice) involved in smuggling was not
arrested in the United States. One of the arrestees was judged at his trial not to be in
technical possession of the marijuana (one roach!), and the charges were dismissed.17
Of the five remaining cases, one was arrested twice. None of the five was incarcerated for
his crime; four received suspended sentences, and one was still awaiting trial at the time
of the interview.
With all of our cases, the detection of the crime was fortuitous; in no case did an
undercover agent seek out use and selling. We cite three typical examples of the police
accidentally stumbling upon marijuana crimes:
A friend of mine whom I turned on felt guilty and told his father about it.
His father told the police, and the police followed him to my house. At four
a.m., the police rang my doorbell, and, when I answered, beat me up, and
then called my parents. I was adjudged a youthful offender, and placed on
probation for 14 months.
(10 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
twenty-year-old college student
I was playing pool with another guy, and two cops walked in, took us
outside, and searched us, me and my friend, and then they searched our car.
One joint was in the car. We were searched illegally; we were handcuffed
before they even found anything. The charge is going to be dropped because
I'm getting a recommendation from a youth counselor.
twenty-one-year-old clerk in a gift shop
I was sent one joint from Mexico through the mail. The customs officials
delivered the letter to my apartment in person—they had a search
warrant—and said that they were going to search my apartment. But I went
and got my supply, and gave it to them. They said that they were going to
arrest me, but they were willing to cooperate if I did. I supplied them with a
name of a dealer—knowing that he was leaving for Canada that day. I
wasn't arrested.
nineteen-year-old female clerk in a bookstore
Post-Arrest Disposition
Arrest is only the first step in a long legal process. The questions involved in the postarrest
disposition are often extremely complex and technical. The policeman, who
operates on the basis of simple guilt or innocence, is frustrated and angered to see one of
his cases dismissed on a minor technicality, feeling that the lawyers and judges are trying
to abort law and order. However, these formalities were designed to protect the possibly
innocent suspect, and they usually err on the side of being overly generous in letting many
probably guilty suspects go free, rather than making the mistake of jailing a few possibly
innocent suspects. That this happens to such a degree with marijuana charges points to the
fact that many judges, district attorneys, and lawyers have lost faith in the justice of the
marijuana statutes. A certain degree of leeway is allowed the public officials after arrest;
where many decisbecause of the illegal
nature of the apprehension.
One individual (arrested twice) involved in smuggling was not
arrested in the United States. One of the arrestees was judged at his trial not to be in
technical possession of the marijuana (one roach!), and the charges were dismissed.17
Of the five remaining cases, one was arrested twice. None of the five was incarcerated for
his crime; four received suspended sentences, and one was still awaiting trial at the time
of the interview.
With all of our cases, the detection of the crime was fortuitous; in no case did an
undercover agent seek out use and selling. We cite three typical examples of the police
accidentally stumbling upon marijuana crimes:
A friend of mine whom I turned on felt guilty and told his father about it.
His father told the police, and the police followed him to my house. At four
a.m., the police rang my doorbell, and, when I answered,
Cannabis Pipe - Sloth ??????
beat me up, and
then called my parents. I was adjudged a youthful offender, and placed on
probation for 14 months.
(10 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
twenty-year-old college student
I was playing pool with another guy, and two cops walked in, took us
outside, and searched us, me and my friend, and then they searched our car.
One joint was in the car. We were searched illegally; we were handcuffed
before they even found anything. The charge is going to be dropped because
I'm getting a recommendation from a youth counselor.
twenty-one-year-old clerk in a gift shop
I was sent one joint from Mexico through the mail. The customs officials
delivered the letter to my apartment in person—they had a search
warrant—and said that they were going to search my apartment. But I went
and got my supply, and gave it to them. They said that they were going to
arrest me, but they were willing to cooperate if I did. I supplied them with a
name of a dealer—knowing that he was
Cannabis Pipe - Sloth ?????? leaving for Canada
Roar Bongs that day. I
wasn't arrested.
nineteen-year-old female clerk in a bookstore
Post-Arrest Disposition
Arrest is only the first step in a long legal process. The questions involved in the postarrest
disposition are often extremely complex and technical. The policeman, who
operates on the basis of simple guilt or innocence, is frustrated and angered to see one of
his cases dismissed on a minor technicality, feeling that the lawyers and judges are trying
to abort law and order.
However, these formalities were designed to protect the possibly
innocent suspect, and they usually err on the side of being overly generous in letting many
probably guilty suspects go free, rather than making the mistake of jailing a few possibly
innocent suspects. That this happens to such a degree with marijuana charges points to the
fact that many judges, district attorneys, and
How To Make Homemade Bongs lawyers have lost faith in the justice of the
marijuana statutes.
A certain degree of leeway is allowed the public officials after arrest;
where many decis
Top 44 @ 3/12/2010 4:52:11 PM