glass water bongs
to time who do not now because of
the laws, but who do not like to drink. Thus, the figure who use some intoxicant would
increase were pot legalized, but it would be far lower than the additive effect of all those
who now use liquor added to all those who might use pot.
If we want to consider the effect of the marijuana laws on public safety, we are
therefore faced with the prospect of comparing the relative merits of alcohol and
marijuana. As stated earlier, marijuana users cite the comparison as a powerful argument
in the drug's favor, while physicians dismiss the argument. Where does that leave us?
In terms of tissue damage, the evidence is clear; no sane observer of the American drug
use scene would claim for marijuana the ravaging effect that alcohol has. Daily
moderately heavy usage of American or Mexican cannabis, say, six joints a day, produces
no known bodily harm. (But we must remember that we have no valid studies of
potsmokers which span any length of time.) Daily moderately heavy use of alcohol—the
quantity comparable to the amount of marijuana which would intoxicate the user for an
equal length of time, i.e., the whole day, would be about half a quart a day—will destroy,
threaten or damage most of the body's vital organs over a long period of time. In terms of
auto accidents, the evidence we have suggests a gain. The drunk driver behind the wheel
is far more of a threat and a danger than the high pothead. Empirical tests show that
alcohol discoordinates the driver far more than marijuana—if it occurs with marijuana at
(23 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
all.[45] Decrease in aggression, violence, and crime, too, would be only a positive gain.
Alcohol moreover is often directly linked with the commission of crime; far from inciting
crime, marijuana, contrastingly, possibly inhibits it. Our speculations on insanity would
have to be even less firmly grounded in known fact than those for tissue damage,
automobile accidents, and violence, but marijuana would have to strive to catch up with
alcohol's record; one of four admissions to a mental hospital is an alcoholic.
Here, too, I
think, the use of pot would be a clear gain.
The members of the antipot contingent who claim that alcohol is preferable to
marijuana, and that legalization would be nothing but a disaster for this or any nation, do
have a single telling point, as I see it. This is that marijuana is always used to become
intoxicated, or high, and alcohol is often, indeed, perhaps most of the time, used for
nonintoxicatory purposes. Alcoholic substances are frequently consumed on many
occasions where the drinker does not become drunk or intoxicated. For instance, at many
sporting events—football and baseball games—several bottles of beer may be drunk by a
spectator without effect.
The same may be said for wine at a meal, cocktails (sometimes)
at a party, or sherry as a nightcap. Of course, many marijuana smokers do to time who do not now because of
the laws, but who do not like to drink. Thus, the figure who use some intoxicant would
increase were pot legalized, but it would be far lower than the additive effect of all those
who now use liquor added to all those who might use pot.
If we want to consider the effect of the marijuana laws on public safety, we are
therefore faced with the prospect of comparing the relative merits of alcohol and
marijuana. As stated earlier, marijuana users cite the comparison as a powerful argument
in the drug's favor, while physicians dismiss the argument. Where does that leave us?
In terms of tissue damage, the evidence is clear; no sane observer of the American drug
use scene would claim for marijuana the ravaging effect that alcohol has. Daily
moderately heavy usage of American or Mexican cannabis, say, six joints a day, produces
no known bodily harm. (But we must remember that we have no valid studies of
potsmokers which span any length of time.
) Daily moderately heavy use of alcohol—the
quantity comparable to the amount of marijuana which would intoxicate the user for an
equal length of time, i.e., the whole day, would be about half a quart a day—will destroy,
threaten or damage most of the body's vital organs over a long period of time. In terms of
auto accidents, the evidence we have suggests a gain. The drunk driver behind the wheel
is far more of a threat and a danger than the high pothead. Empirical tests show that
alcohol discoordinates the driver far more than marijuana—if it occurs with marijuana at
(23 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
all.
45] Decrease in aggression, violence, and crime, too, would be only a positive gain.
Alcohol moreover is often directly linked with the commission of crime; far from inciting
crime, marijuana, contrastingly, possibly inhibits it. Our speculations on insanity would
have to be even less firmly grounded in known fact than those for tissue damage,
automobile accidents, and violence, but marijuana would have to strive to catch up with
alcohol's record; one of four admissions to a mental hospital is an alcoholic.
Here, too, I
think, the use of pot would be a clear gain.
The members of the antipot contingent who claim that alcohol is preferable to
marijuana, and that legalization would be nothing but a disaster for this or any nation, do
have a single telling point, as I see it. This is that marijuana is always used to become
intoxicated, or high, and alcohol is often, indeed, perhaps most of the time, used for
nonintoxicatory purposes. Alcoholic substances are frequently consumed on many
occasions where the drinker does not become drunk or
intoxicated.
For instance, at many
sporting events—football and baseball games—several bottles of beer may be drunk by a
spectator without effect. The same may be said for wine at a meal, cocktails (sometimes)
at a party, or sherry as a nightcap. Of course, many marijuana smokers do to time who do not now because of
the laws, but who do not like to drink. Thus, the figure who use some intoxicant would
increase were pot legalized, but it would be far lower than the additive effect of all those
who now use liquor added to all those who
Cannabis Seeds Bank might use pot.
If we want to consider the effect of the marijuana laws on public safety, we are
therefore faced with the prospect of comparing the relative merits of alcohol and
marijuana. As stated earlier, marijuana users cite the comparison as a powerful argument
in the drug's favor, while physicians dismiss the argument. Where does that leave us?
In terms of tissue damage, the evidence is clear; no sane observer of the American drug
use scene would claim for marijuana the ravaging effect that alcohol has. Daily
moderately heavy usage of American or Mexican cannabis, say, six joints a day, produces
no known bodily harm. (But we must remember that we have no valid studies of
potsmokers which span any length of time.) Daily moderately heavy use of alcohol—the
quantity comparable to the amount of marijuana which would intoxicate the user for an
equal length of time, i.e., the whole day, would be about half a quart a day—will destroy,
threaten or damage most of the body's vital organs over a long period of time. In terms of
auto accidents, the evidence we have suggests a gain. The drunk driver behind the wheel
is far more of a threat and a danger than the high pothead. Empirical tests show that
alcohol discoordinates the driver far more than marijuana—if it occurs with marijuana at
(23 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
all.[45 Decrease in aggression, violence, and crime, too, would be only a positive gain.
Alcohol moreover is often directly linked with the commission of crime; far from inciting
crime, marijuana, contrastingly, possibly inhibits it. Our speculations on insanity would
have to be even less firmly grounded in known fact than those for tissue damage,
automobile accidents, and violence, but marijuana would have to strive to catch up with
alcohol's record; one of four admissions to a mental hospital is an alcoholic. Here, too, I
think, the use of pot would be a clear gain.
The members of the antipot contingent who claim that alcohol is preferable to
marijuana, and that legalization would be nothing but a disaster for this or any nation, do
have a single telling point, as I see it. This is that marijuana is always used to become
intoxicated, or high, and alcohol is often, indeed, perhaps most of the time, used for
nonintoxicatory purposes. Alcoholic substances are frequently consumed on many
occasions where the drinker does not become drunk or intoxicated.
For instance, at many
sporting events—football and baseball games—several bottles of beer may be drunk by a
spectator without effect. The same may be said for wine at a meal, cocktails (sometimes)
at a party, or sherry as a nightcap. Of course, many marijuana smokers do to time who do not now because of
the laws, but who do not like to drink. Thus, the figure who use some intoxicant would
increase were pot legalized, but it would be far lower than the additive effect of all those
who now use liquor added to all those who might use pot.
If we want to consider the effect of the marijuana laws on public safety, we are
therefore faced with the prospect of comparing the relative merits of alcohol and
marijuana. As stated earlier, marijuana users cite the comparison as a powerful argument
in the drug's favor, while physicians dismiss the argument. Where does that leave us?
In terms of tissue damage, the evidence is clear; no sane observer of the American drug
use scene would claim for marijuana the ravaging effect that alcohol has. Daily
moderately heavy usage of American or Mexican cannabis, say, six joints a day, produces
no known bodily harm. (But we must remember that we have no valid studies of
potsmokers which span any length of time.) Daily moderately heavy use of alcohol—the
quantity comparable to the amount of marijuana which would intoxicate the user for an
equal length of time, i.e., the whole day, would be about half a quart a day—will destroy,
threaten or damage most of the body's vital organs over a long period of time. In terms of
auto accidents, the evidence we have suggests a gain. The drunk driver behind the wheel
is far more of a threat and a danger than the high pothead. Empirical tests show that
alcohol discoordinates the driver far more than marijuana—if it occurs with marijuana at
(23 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
all.45 Decrease in aggression, violence, and crime, too, would be only a positive gain.
Alcohol moreover is often directly linked with the commission of crime; far from inciting
crime, marijuana, contrastingly, possibly inhibits it. Our speculations on insanity would
have to be even less firmly grounded in known fact than those for tissue damage,
automobile accidents, and violence, but marijuana would have to strive to catch up with
alcohol's record; one of four admissions to a mental hospital is an alcoholic. Here, too, I
think, the use of pot would be a clear gain.
The members of the antipot contingent who claim that alcohol is preferable to
marijuana, and that legalization would be nothing but a disaster for this or any nation, do
have a single telling point, as I see it. This is that marijuana is always used to become
intoxicated, or high, and alcohol is often, indeed, perhaps most of the time, used for
nonintoxicatory purposes. Alcoholic substances are frequently consumed on many
occasions where the drinker does not become drunk or intoxicated. For instance, at many
sporting events—football and baseball games—several bottles of beer may be drunk by a
spectator without effect. The same may be said for wine at a meal, cocktails (sometimes)
at a party, or sherry as a nightcap. Of course, many marijuana smokers do
ur
puka-bufeos [pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, Cannabis Bongs and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension.
This world penetrates the
top of the head so that the aura
ayahuasca huasi videos stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great Bubblers And Bubblers gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant.
The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering.
If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects.
The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering.
If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on
ayahuasca huasi videos a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. marajawana to grow plant grow grow She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red.
The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red.
The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes.
To the right we see the great gardener with a golden
stick and a pipe shaped like a snake.
This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
experimenter interviewed the subject about his medical history, including dizziness, fainting spells, and
so forth. A tray of drugs and medical instruments, labeled "Emergency Tray," was clearly visible in the
background. No reference was made to it unless a subject asked about it, in which case he was told that
this was one of the precautionary measures taken for the experiment and that he had nothing to worry
about.
Instructions for the four-hour experimental period, termed "sensory deprivation," were given. They
included the fact that a physician was always available should anything untoward develop, and pointed
out that if the subject couldn't take it, he could push a button, labeled "Emergency Alarm," to summon
assistance.
The subject then had his blood pressure and pulse taken to further reinforce the "medical" atmosphere
and was asked to sign a form that released the sponsoring organization, all affiliated organizations, and
their personnel from legal consequences of the experiment.
The actual experimental treatment, spending four hours in a small, well-lighted, comfortably
furnished room, had nothing to do with sensory deprivation. Except for the observation window through
which the subject could be observed, it was essentially a normal room and all that happened to the
subject was that there was no one to talk with for four hours.
A second group, the control subjects, were greeted by the same experimenter but he wore ordinary
business clothes and acted in a less officious manner. There was no "Emergency Tray" in the interview
room, nor was a medical history taken. The subject was told he was a control subject for sensory
deprivation studies. The procedures typical of such studies were described to him, such as white noise
on earphones, translucent goggles to block out all patterned vision, soft beds to reduce touch sensations,
and rules prohibiting physical movement. There was no "Emergency Alarm" button in the experimental
room.
Each control subject then spent four hours in the experimental room; experimental conditions were
thus the same except for the demands.
Both groups were interviewed after the experimental period and given various psychological tests.
The experimental group showed a number of significant changes on the psychological tests typical of
those found in sensory deprivation studies. Further, this group reported many more classical sensory
deprivation effects than the control group, including more perceptual aberrations, feelings of intellectual
dulling, unpleasant emotions, spatial disorientation, and restlessness. Thus many of the effects
commonly attributed to a "powerful" treatment, sensory deprivation, can be obtained by the implicit
demands in experimental instructions.
I fear that the reader who is not himself a physician or psychologist (i.e., who accepts such
experimental conditions as "normal") will find the above description of experimental conditions rather
ludicrous. How c
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at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
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then started to decline.
high was average and didn't last Big Bongs very long. maybe due to accidental pollination.
susceptible to bud mold in high humidity.” dr.atomic
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She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e to say that the user who possesses only an ounce is
almost certainly not a large-scale dealer.
There is the argument that the penalties for marijuana possession (and use) should be
reduced, but not for selling. This distinction violates empirical reality; it implies the
existence of two relatively separated social and moral spheres that articulate on a
superficial basis—profit. If the seller is guilty, the user is, too, because the user is the
seller, and the seller the user. The technical exchange of contraband goods for money
takes place at every conceivable level and by nearly everyone above the minimally
involved. Labeling all selling heinous and use only moderately reprehensible, is to display
ignorance of how the market works. The present law, as well as the moderate reforms
currently being proposed, puts use in one legal, logical category, and all levels of selling
in another. We find use and most selling transactions to be logically and socially
indistinguishable while high level, high volume, and high profit selling transactions exist
in a disjunctive social and moral universe. If we believed in "natural" social categories, the
present confusion would represent as great an intellectual blunder as classifying whales as
fish and bats as a species of bird.
* These prices were current before the Mexican border blockade and increased
vigilance of 1969 and 1970. At the present time (February 1970), prices are about one and
a third to one and a half more than what they were a year earlier, even assuming the
availability of marijuana, which is often problematic. (back)
N O T E S
1. It is interesting that the most vigorous of the antimarijuana propagandists of the
1930s, Harry Anslinger, denied that marijuana was sold by professional gangsters in 1937:
"... the control and sale of marijuana has not yet passed into the hands of the big gangster
syndicates. The supply is so vast, and grows in so many places, that gangsters perhaps
have found it difficult to dominate the source.... gangdom has been hampered in its efforts
to corner the profits of what has now become an enormous business." See Harry J.
Anslinger, with Courtney Ryley Cooper, "Marijuana—Assassin of Youth," American
Magazine 124 (July 18, 1937): 152-153. (back)
2. The clearest recent statement of this position may be found in Will Oursler,
Marijuana: The Facts, the Truth (New York: Paul S. Eriksson, 1968), pp. 113-120.
Oursler seems to think these college student distributors are gangland fronts, and are
called "beavers" in the underworld. (back)
3. The New York Times, September 27, 1968. (back)
4. Ibid., October 6, 1968. (back)
5. The most informative of recent accounts must include: James T. Carey, The College
Drug Scene (Englewood Cliffs, N. J.: Prentice-Hall, 1968), esp. chs. 2, 4, 5; Jerry Mandel,
"Myths and Realities of Marijuana Pushing," in J. L. Simmons, ed., Marijuana: Myths and
(16 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Ch Dalzell, and P
BONGS BUBBLERS
BONGS cis ~ trans
BONGS BUBBLERS
BONGS
Conversion
Uliss
Big Bongs et al e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya,
Recolte Cannabis 6-eannabidiols
with a 3,4-cis junction
Recolte Cannabis are "unnatural" and were synthesized (Chart 2 Pitcher, and R To date, the blueberrys have been grown to 18 to 24 inches, placed into bud, and finished at about 36 inches,
yielding about 1 to 1 * ounces per plant. They have been grown in 5 gal grow bags containing the super soil
mix . To try to figure the best pruning method, the following trial was conducted.
Started with 35 clones (18 BL-8 and 17 BL-10) that were placed into 5 gal grow bags containing the super soil
mix. When they reached 20 inches, 13 were placed into flower (Group A) while the remaining 22 were pruned
back to 12 inches. When these 22 clones reached about twenty inches, 10 were placed into flower (Group B).
The remaining 12 (Group C) were pruned back to 18” and placed into flower when they reached 20”.
These clones were grown amongst other clones in a 12 by 12 area lit by 2 1000w HPS and 1 1000w MH on a
fast
Kali Mist moving suncircle. One HPS was in a horizontal reflector, one in a vertical reflector and the MH was in a
parabolic reflector. This worked out to about 20w per sq ft.
All weights are dry weights unless otherwise specified. , 137 (1941); G , 137 (1941); G Lagerlund, Acta
Chem e to say that the user who possesses only an ounce is
almost certainly not a large-scale dealer.
There is the argument that the penalties for marijuana possession (and use) should be
reduced, but not for selling. This distinction violates empirical reality; it implies the
existence of two relatively separated social and moral spheres that articulate on a
superficial basis—profit. If the seller is guilty, the user is, too, because the user is the
seller, and the seller the user. The technical exchange of contraband goods for money
takes place at every conceivable level and by nearly everyone above the minimally
involved. Labeling all selling heinous and use only moderately reprehensible, is to display
ignorance of how the market works. The present law, as well as the moderate reforms
currently being proposed, puts use in one legal, logical category, and all levels of selling
in another. We find use and most selling transactions to be logically and socially
indistinguishable while high level, high volume, and high profit selling transactions exist
in a disjunctive social and moral universe. If we believed in "natural" social categories, the
present confusion would represent as great an intellectual blunder as classifying whales as
fish and bats as a species of bird.
* These prices were current before the Mexican border blockade and increased
vigilance of 1969 and 1970. At the present time (February 1970), prices are about one and
a third to one and a half more than what they were a year earlier, even assuming the
availability of marijuana, which is often problematic. (back)
N O T E S
1. It is interesting that the most vigorous of the antimarijuana propagandists of the
1930s, Harry Anslinger, denied that marijuana was sold by professional gangsters in 1937:
"... the control and sale of marijuana has not yet passed into the hands of the big gangster
syndicates. The supply is so vast, and grows in so many places, that gangsters perhaps
have found it difficult to dominate the source.... gangdom has been hampered in its efforts
to corner the profits of what has now become an enormous business." See Harry J.
Anslinger, with Courtney Ryley Cooper, "Marijuana—Assassin of Youth," American
Magazine 124 (July 18, 1937): 152-153. (back)
2. The clearest recent statement of this position may be found in Will Oursler,
Marijuana: The Facts, the Truth (New York: Paul S. Eriksson, 1968), pp. 113-120.
Oursler seems to think these college student distributors are gangland fronts, and are
called "beavers" in the underworld. (back)
3. The New York Times, September 27, 1968. (back)
4. Ibid., October 6, 1968. (back)
5. The most informative of recent accounts must include: James T. Carey, The College
Drug Scene (Englewood Cliffs, N. J.: Prentice-Hall, 1968), esp. chs. 2, 4, 5; Jerry Mandel,
"Myths and Realities of Marijuana Pushing," in J. L. Simmons, ed., Marijuana: Myths and
(16 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Ch
Teiger, and L Castagnoli, u “BC Big Bud is a stabilized 65% indica/35% sativa, the Dutch Big Bud (Sensi) is all indica. BC Big Bud has
tremendous resin, its the crystally bud on the cover of the Cannabis Culture #18 (Steve Kubby header), and a
citrusy scent. Usually only available in clone, (hence the crosses, its usually the female in those Romulan x BC
Big Bud or Mikado x BC Big Bud), it is now available in seed (pure) at $50 CN/$40 US for 10 seeds. Giant seeds,
largest I have (not that that information has meaning, seed size has no relevance despite what mythology
persists about them). Very nice smoke, the Dutch Big Bud can be a good yielder like BC Big Bud but the high is
superior in the BC Big Bud version. The leaves in the BC Big Bud variety are more sativa like.” – Marc Emery
e the best perfumes and medicines.
She also has a very beautiful icaro.
3.
Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan [magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro.
In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote [Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina [Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits.
The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge.
The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man,
Massive Bongs dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals.
His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba [Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always Recolte Cannabis successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6.
Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on
Massive Bongs the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle.
She gives the
virote huan [magic dart.
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves.
The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
[green manioc which is used in ritual baths. Achiote [Bixa orellana is used to cure
mal aire, an illness caused by a dead person or supay.
Patiquina Dieffenbachia
sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge.
The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer.
He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master online
bongs who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp. bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart.
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc which is used in ritual baths. Achiote Bixa orellana is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.
The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp. bow for use in difficult situations.
But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya,
ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
Remember that when we speak of �high�
Venus
in this context, we literally mean �a high frequency� of
being, just
BUY
news BUY as the UHF radio band is of a
Venus higher frequency than is FM. The high has a literal and very
relevant reality to the quality of our
Home Made Bongs lives, and in fact all life on this planet. Marijuana is thus properly
known as a, �priceless gift of nature� to humanity. The high is a sacred thing, and shares many
properties with that state of
Gabat
Atty. being known as �love� as well as sexual pleasure.
cause and effect.
Generally, selling must be considered as part of the syndrome of use. It is not simply
that the user must purchase his drug supply from the seller to consume the drug (this
symbiotic relationship exists with heroin as well), but that the user and the seller are
largely indistinguishable; there is no clear-cut boundary between them. A large percentage
of users sell, and nearly all sellers use.
Venus In fact, the determining force behind selling is use:
heavy users are very likely to sell, while infrequent users are unlikely to do so. The fact
that a given individual sells—whether it be done once, occasionally, or frequently,
specifically for a profit—is determined mainly by his involvement in the drug, in its
subculture, with others who smoke. Selling marijuana, then, to some degree presupposes
involvement with the marijuana subculture which, in turn, implies at least a moderate
degree of use. Selling and using involve parallel activities and associations; the seller and
the user inhabit the Bongs Uk same social universe. The difference between them is simply a matter
of degree, since selling is a surer indicator of one's involvement with the drug subculture
(10 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers -
Bongs Chapter 10
than is buying or, even more so, using. To think of the dealer as preying on his hapless
victim, the marijuana smoker, as profiting on his misery, is to possess a ludicrously
incorrect view of the state of affairs.
It is necessary, therefore, to abandon the conspiratorial view of the relationship between
the marijuana user and the seller—a primitive model borrowed from the world of
addiction.
Rather, selling must be looked at as an index of involvement with the marijuana
subculture.
At the peripheries of the marijuana scene, we find the experimenter, the
extremely infrequent user, the dabbler, the once, twice, or dozen-time user. He has few
marijuana-smoking friends, is rarely presented with opportunities for use, is curious about
its effects, and usually discontinues its use after his curiosity is satisfied. It is possible that
he is the most frequent representative of the total universe of all individuals who have ever
used the drug; if not, at any rate, he forms a sizable minority of all users.
At the lowest levels of use, the smoker does not even buy marijuana; close to threequarters
of our less than monthly smokers (71 percent) said that they never bought the
drug. He is dependent on friends who are involved with marijuana to offer him the drug
when he visits. In fact, when the drug is extended, it is not thought of as one person giving
another a material object. Generally, a joint is passed around to all present in a kind of
communal fellowship.
Hence, giving marijuana away, in this specific sense, is more
common than selling. In volume, of course, marijuana is far more often sold than given
away. But more individuals have given marijuana away than have sold, since nearly every
smoke
Venus @ 7/30/2010 8:19:28 AM