bongs bongs
baker
e trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage.
It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place.
This is when a person
has been ordained, when he has been requested.
Not everyone goes there.
I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36]. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" [John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water
BONGS BOWLS AND one is about to drink.
This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes [wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
[unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca [thorny vine]. The master is also seen raising his magnetic powers in
the fe trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36]. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks.
There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine]. The master is also seen raising his magnetic powers in
the fe trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" [John
13:36. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" [John 14:2. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease.
One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk, the tahuicuros Monasa nigrifons and the supay-unchalas
[unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine. The master is also seen raising his magnetic powers in
the fe trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease.
One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk, the tahuicuros Monasa nigrifons and the supay-unchalas
unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine. The master is also seen raising his magnetic powers in
the f
“Winner of the Cannabis Cup in 1989. Mostly Indica. All plants have guaranteed high yields, 25% has
something special to it. Usually the lower branches collapse under the weight of the buds. Cash cropper’s
delight. Yoshimura, K On condensation with olivetol Lander et al Northern Lights
“pure Indica 88/89/90
An absolute must for the indoor grower! For the last couple of years the Northern Lights® has dominated the
various Harvest Festivals. Through selective breeding we have succeeded in producing one of the most powerful
plants in the world. On top of that, we have developed a strain highly adapted for indoor growing: compact,
powerful with a good yield and exceptional resin production. The most lucrative plant for the indoor grower.
Flowering: 45-50 days.
Height: 100-125 cm.
Yield: up to 125 gr.” – Sensi Seed Bank catalog Salernink, J
"AFOAF grew some (Apollo) recently and got an indica phenotype that finished around 50 days, and a Durban
phenotype that took 60 days.
The indica phenotype is very resinous, clear high. Not racy nor paranoid. Dense buds, low odor.
The Durban phenotype has a stronger Kc Brains high than pure Durban, very clear, very racy, even paranoid. Buds very
fluffy, and they flop over from their own weight. Definitely a creeper phenotype in the gene pool (Durban).
The mom of A-11 is Genius, an F2 of Jack Herer crossed to an unknown male (likely a Durban imho). The dad
of A-11 is Cinderella.
Genius expresses the NL and Skunk side of the gene pool. Cindy expresses the Durban and haze side.
imho, for the A-11 to have 2 phenotypes in the F1, one of which is fluffy, sweet, and floppy like Durban, means
that the Durban gene is in both Apollo and Cindy." - Zorro
I hung the pulled plant to dry for about a week and started smoking it (had nothing else). It was some of the
best tasting bud I've smoked in my 25 years of smoking herb. It is very fruity and tropical. Even the leaves
had the sweet fruity flavour. The buzz was really nice, fairly strong, but only lasted for about an hour (5 weeks
and no cure). Really looking forward to trying the finished (and cured) product. I would highly recommend this
strain for ScrOG although if I were to order these seeds again I would not get them from Richies.”- Scotty
“Completely covered in brick-red hairs, this dark green bud has a nice thick layer of tannish resin crystals. It
smells candy-sweet and lightly fruity. It looks and smells like a Sativa, but glistens like its Northern Lights
forefathers. When smoked, the bud tastes fruity and sweet too, but smells very brown, like a Colombian.
***1/2” – Homepage Amsterdam anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke. There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokersa]
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a] Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder. He is more acquainted with the price system, which fluctuates even in the short
run. He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales. In addition, selling further implicates one
in social relations that are marijuana-based. By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
“This Indica dominant strain was created by backcrossing a male cross of ShivaSkunk from Sensi and Princess'
brother (a JH f2) back to the ShivaSkunk mother. In "cubing" terms that would mean that your plants are
ShivaSkunk.75. Another grower I sent them to liked them a lot too. I'm glad you're having such excellent
success with my strains!” – MrSoul Clone flowered under a 400watt, 42watts/sq.ft. Grown organically in a soilless medium, 1:1:1 ratio of GOOD
potting mix, perlite, & worm castings. Finished about 16"-18" tall. Nice high flower to leaf ratio, manicuring would
be a breeze if it didn't have so much resin globbed all over it. Nugs were dense for a 400watt, but not tight like
they are under the big lights. I flowered for 53 days, last 24 hours no light. I alternated Big Bloom & Hi-P fishes
(Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good
flavor, but a STRONG smoke. Very "up" high. I can get a lot done instead of just vegging. By far the best I've
grown. No shit.” – Bill Clinton
CANNABIS ENGRAIS
bongs and bowls
Kuppers, C
Bubble is available for 150 NLG and has 22 seeds. This has to do with low
germination rates at the last tests and making up for that. I don't know
the one Adam sells personally, but do know that they derive from the same
genetic background. It took a while before I was pleased with the product
and there was also a personal thing involved, with the person who brought
the genetics over to Holland. I waited till that was resolved to
satisfaction." - Simon, owner of Serious Seeds, Amsterdam
, 88,
3664 (1966) healer with all his shitana sorcery] powers.
There is his supay-masho diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rik
It is interesting Homegrown Fantasy to note that Razdan et al
Padwa and G
The reported beneficial quariteis of purple cannabis as a medicine have been knwon for centuries. Medicinal purple cannabis was flist professionally written resume and samples what does my zodiac sign say about me by the Ancient Chinese in Sheen Nung's Pen Ts'ao in 2737BC. The Roman usrgeon Dioscorides also praised its medisiegnal tarita virtue in 70AD gadgets site area developing patient whilst homepage money the English grassyits Culpeper who wrote johnny tremain what does my zodiac sign say about me it in the Complete Herbal and English Physician. Cannabis was has a thing about widely for its medisiegnal values nutil the 20th Century when is the next amazing race it was stigmatised and eventually banned.
The most important thing is that they must be dried. Mold is your biggest enemy once you harvest.
If you have excessive moisture in the grow room you may have battled mold well before harvest Marijuana Seed and afterwards it's even more difficult. The trick is to dry them slowly so that certain biochemical processes can go on but not so slowly that mold can get a foot hold. The key is to control humidity.
“Well it started with six beans via HS (Excellent Service:-)) 3 females, Veg total of 50days 24/0 400mh, in 2gal
pots BCGA "Super Soil" recipe "Bio-Blend" organic two part ferts for "Soil application. Flowered under 400hps
12/12, and after 50 days of 12/12, today 2 Rom ladies 404grams un-cured buds. Nice 75-80% brow hairs, 50%
resin heads cloudy under 30x mag. The height was about 23-31" tall. About 30% of the bud material was left
on plant in hopes of continued ripening. So each one should finish with over 2oz's each. Being the first grow, It
says volumes about the strain, Romberry is outstandingly vigorous, and is a fantastic yielder. I really thought
to achieve a solid top cola 11' and 3" in diameter and as dense as any dank, would surely take a 1000watt
lamp. But this was accomplished with a 400hps. And early quick try samples are awesome! The Romberry
withstood a couple of abuses of rookiness, and really came through with big dense, stalked trichome frosty
colas that really lend credence to the fact that this strain does not need vast amount of light to produce
impressive colas. I guess that my extreme-joy is in the fact that I read "Don’t Expect Centerfold Colas on Your
First grow" and I took it to heart, and the Roms surprised me (Thanks to a lot of Cannabis help from the great people
here and at BCGA’s board) cause I have four main colas between 46-79gramms that I think are worthy of a
photograph, they are really impressive.Budm
p your bag down against a bush and cover it up. Walk
towards your car and look
site:cannabissativashop.com around again.
Drive your car for about five
minutes and look around to see if you can see anything. If you see
anything suspicious, or anything following you leave the bag and go to
118
town (not home - leave Hemp
Spontanica Hemp that until the situation is under control again).
If things look okay, drive back to where you left your bag. Pick up your
bag and put it in the boot or trunk of the car. Drive home carefully.
Some people can get away with guerrilla farming lots of pot.
This is commercial growing on a risky scale but can still be found in
various parts of the world where cannabis is still banned.
The growers
usually live deep in the forest miles away from the nearest town. They
may spend up to 7 months out there on their own, cultivating the crop.
Recent grow busts by the police have identified some several tons of
bud being grown by as little as 3 people living squat in some unknown
region of British Colombia.
There is not much more to outdoor growing than this. Most of
the elements that you need to complete your outdoor grow are in the
indoor growing chapter of this book. Read through this and it should
give you ideas about how to treat your outdoor grow patch.
119
Chapter 5
THE INDOOR GROWING OF CANNABIS
There are many ways to grow your cannabis plant indoors.
The two core methods of indoor growing are soil growing and
hydroponics.
There is a separate chapter for hydroponics, and so this
chapter will deal with soil growing.
Figure 5.1 - Indoor Grow room. Picture by RealHigh.
There are many ways to grow an indoor soil garden. The most
common indoor set-ups are:
120
1. Bench growing,
2. SOG growing,
3. ScrOG growing
4. Cabinet growing.
We will discuss these methods in a moment but let us first see what
they all have in common.
LIGHTS
Lights come in all shapes, sizes, wattage and type. A full
indoor grow lighting kit should contain the following items.
Bulb,
reflector, ballast, timer and electrical inputs/outputs.
Figure 5.2 - Regular HID Bulbs.
121
Figure 5.3 - A reflector with bulb and ballast.
Figure 5.4 - This is a picture of a timer.
Most lighting kits are open, meaning that no hood or glass
will cover the bulb. It hangs directly under the reflector. The bulb is
fixed into a socket that is attached to the inside of the reflector.
That
socket is connected to the ballast. The ballast can be internal or
external. If external there will be a cord leading to the ballast from the
122
bulb's socket.
The ballast plugs into a domestic light socket like the
one you have in your home. Some ballast types even have a built-in
timer.
When buying a lighting system it is recommend that you buy
a complete system and an extra bulb. Check to make sure that the
lighting system meets safety regulations and has some sort of
guarantee with it.
Figure 5.5 - This is an example of what an external ballast looks like.
You might be able to see t
Dewey, Committee on Problems of Drug Dependence,
National Academy of Sciences/National Research
Bongs Uk Council
Cannabis Strains Annual Report, p They're funny plants when it comes to cuttings. They seem to be much slower to take than most, but the huge
amount of vigor that is inherent in the breed means that the cuts don’t die- they just hang around and don't
do much. I took cuttings of my over-wintering mother which took about 3 weeks to take- during this time, the
cuts didn’t look ill, and didn’t grow, they just 'existed'. The mother plant doesn’t do well indoors- mine seemed
to get freaked out and started to flower. It flowered though most of winter, then suddenly decided to revert, I
don’t know why. Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V
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nto a criminal into "the kind of person who would do such a thing." Although
many going through the ritual will reject the definition of them imposed by the process, it
nonetheless leaves its impress.
Formal Law, Substantive Law, and Law Enforcement
A common argument against marijuana use involves its legal status. Aside from the
debate concerning its dangers, or lack thereof, to the human mind and body, the single
irreducible fact regarding marijuana which is universally agreed upon is that its use,
possession, and sale are illegal. The opponents of marijuana use this as an effective
weapon in their dialogue with the drug's advocates. Regardless of one's point of view on
marijuana, it is outlawed. Everyone who uses it is a criminal, someone subject to the risk
of arrest and imprisonment who should expect to be punished.
Actually, this argument fails under close scrutiny. Many laws— perhaps most
laws—are not enforced. Formal law, law as it exists on the books, is very different from
substantive law, law as it is actually enforced. The breach of some laws engenders
widespread moral outrage, while the enforcement of other laws incurs that same public
wrath. "It's the law" can never be an excuse for sanctioning an act, because "the law" is a
hodge-podge of archaic long-forgotten, and ignored statutes that are never executed, along
with those that are respected and daily enforced. Masturbation is illegal in a number of
states (Pennsylvania, for instance), and in Indiana and Wyoming, it is criminal to
encourage a person to masturbate. In forty-five states, adultery is illegal; Connecticut calls
for five-year imprisonment upon prosecution. Mere fornication is a crime in thirty-eight
states, and a breach of this law theoretically carries a fine of $500 or two-years
(15 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
imprisonment, or both.28] Many states dictate the manner in which one may make love
to one's spouse; cunnilingus and fellatio, for instance, are against the law in many legal
jurisdictions.29] In view of the near-universality of masturbation among men and the fact
that a majority of all couples marrying today engaged in premarital intercourse, the virtual
absence of any prosecution for these crimes is remarkable. Although sanctioning all
crimes without victims entails severe problems of logistical detection, with adultery at
least, divorce suits constitute a fertile field. In New York state, where until recently
adultery was the only legitimate grounds for divorce, thousands of divorces have been
filed and granted in the past few years, yet almost no one is ever prosecuted for this crime.
30]
The enforcement of certain laws, therefore, cannot be taken for granted. Enforcement is
problematic. Thus, when a law is enforced, it is necessary to ask why. What is it that
differentiates those laws that are enforced and those that are not enforced? The argument
that a man should refrain from perf Salemink, R
, 97,187 (1978) anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke. There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokersa]
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a] Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder. He is more acquainted with the price system, which fluctuates even in the short
run.
He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales. In addition, selling further implicates one
in social relations that are marijuana-based. By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke.
There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokersa]
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a] Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder. He is more acquainted with the price system, which fluctuates even in the short
run. He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales. In addition, selling further implicates one
in social relations that are marijuana-based. By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke. There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokers[a
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder. He is more acquainted with the price system, which fluctuates even in the short
run. He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make Buy Cannabis requests
and demands that often relate to marijuana sales. In addition, selling further implicates one
in social relations that are marijuana-based. By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users. In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his
friends also smoke. There is a positive and linear relation between the amount one smokes
and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3
Percent of Closest Friends Who Are Regular
Marijuana Smokersa
Marijuana Use
0-29
30-
59
60-
100
N
Daily 4 35 62 26
3 to 6 times weekly 14 36 50 42
1 to 2 times weekly 35 24 41 54
1 to 4 times
monthly
42 31 28 36
Less than monthly 72 19 9 43
a Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one
smokes marijuana, the higher the proportion of one's friends who are marijuana smokers;
the higher the proportion of one's friends who are marijuana smokers, the greater is the
probability that they will buy and sell from one another, particularly as their turnover in
supply is so much greater (see Table 10-4).
TABLE 10-4
Selling by Closest Friends Who Are
Regular Marijuana Smokers
"Have you ever sold marijuana?"
Percent saying "yes"
(9 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
Percent of One's Friends
Who are Regular
Marijuana
Smokers
Percent
N
60-100 68 73
30-59 43 56
0-29 21 72
Moreover, not only is a higher proportion of the heavy smoker's friendship network
more likely to smoke, but he is also more likely to have access to information concerning
the availability of periodically appearing quantities of marijuana on the market. He is
more likely to know others who buy and sell and who are higher up in the distribution
ladder. He is more acquainted with the price system, which fluctuates even in the short
run. He knows more about some of the rules and precautions to take to avoid arrest, thefts
"burns" and being short-changed, as well as buying adulterated goods. He can buy and sell
successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger
situation would encounter great difficulty in making a large purchase.
There is a two-way process at work here. On the one hand, one must be implicated in a
web of social relations to be able to purchase the drug. In this sense, friendship patterns
are a necessary condition for selling to take place. But one's friendship network is not
merely a passive requirement for selling and buying; it is also an active force which
insures one's involvement in selling as an activity, since friends who smoke make requests
and demands that often relate to marijuana sales. In addition, selling further implicates one
in social relations that are marijuana-based. By buying and selling, one extends one's
network of acquaintances, almost all of whom are marijuana users.
In short, friendships
and sales intersect with one another; they are inseparable elements of a single dimension.
Their relationship with one another must be seen in dialectical terms, rather than simple
healer with all his shitana [sorcery] powers.
There is his supay-masho [diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama [a
large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua [pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco [snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas [huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
[bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery] powers.
There is his supay-masho diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the Northern Bright dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead] who turn into immense giants
who wound Cannabis Oil with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery powers.
There is his supay-masho [diabolic bat, whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho.
The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero [sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos [sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
[bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery powers.
There is his supay-masho diabolic bat, whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rik
“Well it started with six beans via HS (Excellent Service:-)) 3 females, Veg total of 50days 24/0 400mh, in 2gal
pots BCGA "Super Soil" recipe "Bio-Blend" organic two part ferts for "Soil application. Flowered under 400hps
12/12, and after 50 days of 12/12, today 2 Rom ladies 404grams un-cured buds. Nice 75-80% brow hairs, 50%
resin heads cloudy under 30x mag. The height was about 23-31" tall. About 30% of the bud material was left
on plant in hopes of continued ripening. So each one should finish with over 2oz's each. Being the first grow, It
says volumes about the strain, Romberry is outstandingly vigorous, and is a fantastic yielder. I really thought
to achieve a solid top cola 11' and 3" in diameter and as dense as any dank, would surely take a 1000watt
lamp. But this was accomplished with a 400hps. And early quick try samples are awesome! The Romberry
withstood a couple of abuses of rookiness, and really came through with big dense, stalked trichome frosty
colas that really lend credence to the fact that this strain does not need vast amount of light to produce
impressive colas. I guess that my extreme-joy is in the fact that I read "Don’t Expect Centerfold Colas on Your
First grow" and I took it to heart, and the Roms surprised me (Thanks to a lot of help from the great people
here and at BCGA’s board) cause I have four main colas between 46-79gramms that I think are worthy of a
photograph, they are really impressive.Budm
“Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked
Sensi Seed very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was
Hemp not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick
Cannabis reproduction cannabis news hempquot means the entire cannabis sativa plant, whether male or female, except for cannabis cannabis sativa having 1 0 per cent or less cannabinoids is hemp and shall not be. The cannabis cultivation growfaq - the internet hub for marijuana both the male and the female plant produce thc resin, although the male is not as strong as the female in a good crop, the male will still be plenty smokable and should not. Making sense of health secondary students - a - z listing of drugs when beginning to grow marijuana and growing cannabis, there are many marijuana is usually dioecious plants are either male or female, although. How to grow marijuana normally, the male cannabis plant fertilises the female plant if female plants are grown in isolation, then the flowering tops of the plant remain unfertilised. You can apply flavors inside the plant while it's still growing and you can try to add flavors after it's been harvested but this is from the outside. Anything you put in your plants water will affect the taste of the finished product particularly if you harvest it right afterwards. I learned this about 20 years ago the hard way. I fertilized using fish emulsion right before I topped the plant. Bad move! The resulting top smelled like fish and had a foul taste.
Bongs Water Pipes @ 7/30/2010 8:13:12 AM