to
how to marajawana
owing awareness that many seemingly respectable individuals also smoke marijuana:
"After being turned on, I realized that many straight types smoke, too. It's sort of like
when a virgin has just been deflowered; she realizes that others must also be nonvirgins,
too, after having experienced it herself," said a twenty-two-year-old law school student, a
weekly smoker. In fact, there is often a certain degree of disappointment in the experience.
The experience has been billed as bizarre, beautiful, frightening, orgiastic, but either pro
or con, the descriptions are invariably unusual. "At first I thought it would be the
passageway into heaven," a young man of Catholic parentage told me, somewhat
disenchanted that it wasn't. "I expected a fantastic change," said a twenty-three-year-old
woman writer about her experience of being turned on in a cafe in Tangiers; "I was
(11 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
disappointed," she added. "I was scared shit," a student in pharmacy told me about an
experience six years earlier.
Aside from the expectation that the high would be much more spectacular, some of the
disappointment stems from the fact that many initiates do not become high the first time
that they smoke, or at least do not recognize it. Marijuana's effect is subtle, and is, as I
have stated, quite dependent on the learning process. In Becker's words,
... the new user may not get high and thus not form a conception of the drug
as something which can be used for pleasure....
... being high consists of... the presence of symptoms caused by
marijuana use and the recognition of these symptoms and their connection
by the user with his use of the drug. It is not enough, that is, that the effects
alone be present; alone, they do not automatically provide the experience of
being high. The user must be able to point them out to himself and
consciously connect them with having smoked marihuana before he can
have this experience. Otherwise, no matter what actual effects are produced,
he considers that the drug has had no effect on him.[8]
It is possible that the drug sometimes does not take effect on an individual who has
smoked once or even a dozen times. A small proportion of individuals seem almost
incapable of attaining a high, at least using conventional smoking techniques. Whether
this is physiological or psychological, it is impossible at this point to determine.
Many of
these individuals have been socialized into the subculture, know the proper techniques and
what to expect from them, have seen others enjoying pot, and yet never seem to cross the
threshold of becoming high. More commonly, however, the reason for the lack of
attainment of the high is inexperience. Among our respondents, 41 percent said that they
did not become high the first time and 13 percent said that they weren't sure whether or
not they were high. The attainment of the high, however, usually comes with experience.
Tweowing awareness that many seemingly respectable individuals also smoke marijuana:
"After being turned on, I realized that many straight types smoke, too. It's sort of BONGS
news BONGS like
when a virgin has just been deflowered; she realizes that others must also be nonvirgins,
too, after having experienced it herself," said a twenty-two-year-old law school student, a
weekly smoker. In fact, there is often a certain degree of disappointment in the experience.
The experience has been billed as bizarre, beautiful, frightening, orgiastic, but either pro
or con, the descriptions are invariably unusual. "At first I thought it would be the
passageway into heaven," a young man of Catholic parentage told me, somewhat
disenchanted that it wasn't. "I expected a fantastic change," said a twenty-three-year-old
woman writer about her experience of being turned on in a cafe in Tangiers; "I was
(11 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
disappointed," she added. "I was scared shit," a student in pharmacy told me about an
experience six years earlier.
Aside from the expectation that the high would be much more spectacular, some of the
disappointment stems from the fact that many initiates do not become high the first time
that they smoke, or at least do not recognize it. Marijuana's effect is subtle, and is, as I
have stated, quite dependent on the learning process.
In Becker's words,
... the new user may not get high and thus not form a conception of the drug
as something which can be used for pleasure....
... being high consists of... the presence of symptoms caused by
marijuana use and the recognition of these symptoms and their connection
by the user with his use of the drug. It is not enough, that is, that the effects
alone be present; alone, they do not automatically provide the experience of
being high. The user must be able to point them out to himself and
consciously connect them with having smoked marihuana before he can
have this experience. Otherwise, no matter what actual effects are produced,
he considers that the drug has had no effect on him.8]
It is possible that the drug sometimes does not take effect on an individual who has
smoked once or even a dozen times. A small proportion of individuals seem almost
incapable of attaining a high, at least using conventional smoking techniques. Whether
this is physiological or psychological, it is impossible at this point to determine. Many of
these individuals have been socialized into the subculture, know the proper techniques and
what to expect from them, have seen others enjoying pot, and yet never seem to cross the
threshold of becoming high. More commonly, however, the reason for the lack of
attainment of the high is inexperience.
Among our respondents, 41 percent said that they
did not become high the first time and 13 percent said that they weren't sure whether or
not they were high. The attainment of the high, however, usually comes with experience.
Tweowing awareness that many seemingly respectable individuals also smoke marijuana:
"After being turned on, I realized that many straight types smoke, too. It's sort of like
when a virgin has just been deflowered; she realizes that Cannabis Strains others must also be nonvirgins,
too, after having experienced it herself," said a twenty-two-year-old law school student, a
weekly smoker. In fact, there is often a certain degree of disappointment in the experience.
The experience has been billed as bizarre, beautiful, frightening, orgiastic, but either pro
or con, the descriptions are invariably unusual.
"At first I thought it would be the
passageway into heaven," a young man of Catholic parentage told me, somewhat
disenchanted that it wasn't. "I expected a fantastic change," said a twenty-three-year-old
woman writer about her experience of being turned on in a cafe in Tangiers; "I was
(11 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
disappointed," she added. "I was scared shit," a student in pharmacy told me about an
experience six years earlier.
Aside from the expectation that the high would be much more spectacular, some of the
disappointment stems from the fact that many initiates do not become high the first time
that they smoke, or at least do not recognize it. Marijuana's effect is subtle, and is, as I
have stated, quite dependent on the learning process. In Becker's words,
... the new user may not get high and thus not form a conception of the drug
as something which can be used for pleasure....
... being high consists of... the presence of symptoms caused by
marijuana use and the recognition of these symptoms and their connection
by the user with his use of the drug. It is not enough, that is, that the effects
alone be present; alone, they do not automatically provide the experience of
being high. The user must be able to point them out to himself and
consciously connect them with having smoked marihuana before he can
have this experience. Otherwise, no matter what actual effects are produced,
he considers that the drug has had no effect on him.8
It is possible that the drug sometimes does not take effect on an individual who has
smoked once or even a dozen times. A small proportion of individuals seem almost
incapable of attaining a high, at least using conventional smoking techniques. Whether
this is physiological or psychological, it is impossible at this point to determine. Many of
these individuals have been socialized into the subculture, know the proper techniques and
what to expect from them, have seen others enjoying pot, and yet never seem to cross the
threshold of becoming high. More commonly, however, the reason for the lack of
attainment of the high is inexperience. Among our respondents, 41 percent said that they
did not become high the first time and 13 percent said that they weren't sure whether or
not they were high. The attainment of the high, however, usually comes with experience.
Tweowing awareness that many seemingly respectable individuals also smoke marijuana:
"After being turned on, I realized that many straight types smoke, too. It's sort of like
when a virgin has just been deflowered; she realizes that others must also be nonvirgins,
too, after having experienced it herself," said a twenty-two-year-old law school student, a
weekly smoker. In fact, there is often a certain degree of disappointment in the experience.
The experience has been billed as bizarre, beautiful, frightening, orgiastic, but either pro
or con, the descriptions are invariably unusual. "At first I thought it would be the
passageway into heaven," a young man of Catholic parentage told me, somewhat
disenchanted that it wasn't.
"I expected a fantastic change," said a twenty-three-year-old
woman writer about her experience of being turned on in a cafe in Tangiers; "I was
(11 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
disappointed," she added.
"I was scared shit," a student in pharmacy told me about an
experience six years earlier.
Aside from the expectation that the high would be much more spectacular, some of the
disappointment stems from the fact that many initiates do not become high the first time
that they smoke, or at least do not recognize it. Marijuana's effect is subtle, and is, as I
have stated, quite dependent on the learning process. In Becker's words,
... the new user may not get high and thus not form a conception of the drug
as something which can be used for pleasure....
... being high consists of... the presence of symptoms caused by
marijuana use and the recognition of these symptoms and their connection
by the user with his use of the drug. It is not enough, that is, that the effects
alone be present; alone, they do not automatically provide the experience of
being high. The user must be able to point them out to himself and
consciously connect them with having smoked marihuana before he can
have this experience. Otherwise, no matter what actual effects are produced,
he considers that the drug has had no effect on him.8
It is possible that the drug sometimes does not take effect on an individual who has
smoked once or even a dozen times.
A small proportion of individuals seem almost
incapable of attaining a high, at least using conventional smoking techniques.
Whether
this is physiological or psychological, it is impossible at this point to determine. Many of
these individuals have been socialized into the subculture, know the proper techniques and
what to expect from them, have seen others enjoying pot, and yet never seem to cross the
threshold of becoming high. More commonly, however, the reason for the lack of
attainment of the high is inexperience. Among our respondents, 41 percent said that they
did not become high the first time and 13 percent said that they weren't sure whether or
not they were high. The attainment of the high, however, usually comes with experience.
Twe , 97, 185 (1978); (j) 1
“The Big Bud was the same as usual. The buds are large for sure, but this strain just doesn’t do it for me. They
reached about 15 inches in height and yielded at least an ounce each. I've grown this strain 2 times before
and to be
How Many Leafs Does A Marajawana Plant Have honest I thought it came out poorly originally because they were my first crops, but
Cultivo Cannabis even this latest
batch, which was grown and dried as perfect as I have ever done, still pales as far as potency goes. This will be
the last time I take up space with this strain.” – James Hetfield
a is not damaging at all, it would be necessary to produce evidence that all cases
of marijuana use did not result in damage—all individuals at all times—an obvious
impossibility. Whereas to show that it is damaging in any degree, only a few scattered
cases need be produced. (Even assuming that the "damage" can be traced to the marijuana,
a question which is, itself, problematic.) Consequently, there is no conceivable evidence
which can be presented to someone with a strong antimarijuana position which he will
accept as a demonstration of the drug's comparative harmlessness.
(8 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
Strategies of Discreditation
Labeling has political implications. By devising a linguistic category with specific
connotations, one is designing armaments for a battle; by having it accepted and used, one
has scored a major victory. For instance, the term "psychedelic" has a clear prodrug bias:
it says that the mind works best when under the influence of this type of drug. (Moreover,
one of the psychedelic drug proselytizers, in search of a term which would describe the
impact of these drugs, rejected "psychodelic" as having negative overtones of psychosis.)
The term "hallucinogen" is equally biased since an hallucination is, in our civilization at
least, unreal, illusory, and therefore undesirable; the same holds for the term
"psychotomimetic," capable of producing a madness-like state.
The semantics and
linguistics of the drug issue form an essential component of the ideological skirmishes.
[17] As an example of how labeling influences one's posture toward a phenomenon, note
that the Bureau of Narcotics and Dangerous Drugs has jurisdiction over "addicting" drugs,
which supposedly includes marijuana, while the Food and Drug Administration handles
"habit-forming" drugs. Because of this jurisdictional division, the Bureau is forced into the
absurd position of having to classify marijuana as an addicting drug, and to support this
contention, it supplies drug categorizations that follow jurisdictional lines,18] as if they
had some sort of correspondence in the real world. However, the Bureau seems not to take
its own classifications seriously, since whenever the issue is discussed by its members, it
is emphasized that marijuana is not addicting in the classical sense, but it produces a
"psychological dependence."19]
"Drug abuse" is such a linguistic device. It is often used by physicians and by those in
medically related fields.
Encountering the use of the term, one has the impression that
something quite measurable is being referred to, something very much like a disease, an
undesirable condition which is in need of remedy. The term, thus, simultaneously serves
two functions: it claims clinical objectivity and it discredits the action that it categorizes.
In fact, there is no such objectivity in the term; its use is baldly political. Drug abuse is the
use of a drug that influea is not damaging at all, it would be necessary to produce evidence that all cases
of marijuana use did not result in damage—all individuals at all times—an obvious
impossibility. Whereas to show that it is damaging in any degree, only a few scattered
cases need be produced. (Even assuming that the "damage" can be traced to the marijuana,
a question which Cannabis Photo is, itself, problematic.
) Consequently, there is no conceivable evidence
which can be presented to someone with a strong antimarijuana position which he will
accept as a demonstration of the drug's comparative harmlessness.
(8 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
Strategies of Discreditation
Labeling has political implications. By devising a linguistic category with specific
connotations, one is designing armaments for a battle; by having it accepted and used, one
has scored a major victory. For instance, the term "psychedelic" has a clear prodrug bias:
it says that the mind works best when under the influence of this type of drug. (Moreover,
one of the psychedelic drug proselytizers, in search of a term which would describe the
impact of these drugs, rejected "psychodelic" as having negative overtones of psychosis.)
The term "hallucinogen" is equally biased since an hallucination is, in our civilization at
least, unreal, illusory, and therefore undesirable; the same holds for the term
"psychotomimetic," capable of producing a madness-like state. The semantics and
linguistics of the drug issue form an essential component of the ideological skirmishes.
17] As an example of how labeling influences one's posture toward a phenomenon, note
that the Bureau of Narcotics and Dangerous Drugs has jurisdiction over "addicting" drugs,
which supposedly includes marijuana, while the Food and Drug Administration handles
"habit-forming" drugs.
Because of this jurisdictional division, the Bureau is forced into the
absurd position of having to classify marijuana as an addicting drug, and to support this
contention, it supplies drug categorizations that follow jurisdictional lines,18] as if they
had some sort of correspondence in the real world. However, the Bureau seems not to take
its own classifications seriously, since whenever the issue is discussed by its members, it
is emphasized that marijuana is not addicting in the classical sense, but it produces a
"psychological dependence.
"19]
"Drug abuse" is such a linguistic device. It is often used by physicians and by those in
medically related fields.
Encountering the use of the term, one has the impression that
something quite measurable is being referred to, something very much like a disease, an
undesirable condition which is in need of remedy. The term, thus, simultaneously serves
two functions: it claims clinical objectivity and it discredits the action that it categorizes.
In fact, there is no such objectivity in the term; its use is baldly political. Drug abuse is the
use of a drug that influea is not damaging at all, it would be necessary to produce evidence that all cases
of marijuana use did not result in damage—all individuals at all times—an obvious
impossibility. Whereas to show that it is damaging in any degree, only a few scattered
cases need be produced.
(Even assuming that the "damage" can be traced to the marijuana,
a question which is, itself, problematic.) Consequently, there is no conceivable evidence
which can be presented to someone with a strong antimarijuana position which he will
accept as a demonstration of the drug's comparative harmlessness.
(8 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
Strategies of Discreditation
Labeling has political implications. By devising a linguistic category with specific
connotations, one is designing armaments for a battle; by having it accepted and used, one
has scored a major victory. For instance, the term "psychedelic" has a clear prodrug bias:
it says that the mind works best when under the influence of this type of drug. (Moreover,
one of the psychedelic drug proselytizers, in search of a term which would describe the
impact of these drugs, rejected "psychodelic" as having negative overtones of psychosis.)
The term "hallucinogen" is equally biased since an hallucination is, in our civilization at
least, unreal, illusory, and therefore undesirable; the same holds for the term
"psychotomimetic," Sensiseeds capable of producing a madness-like state. The semantics and
linguistics of the drug issue form an essential component of the ideological skirmishes.
17 As an example of how labeling influences one's posture toward a phenomenon, note
that the Bureau of Narcotics and Dangerous Drugs has jurisdiction over "addicting" drugs,
which supposedly includes marijuana, while the Food and Drug Administration handles
"habit-forming" drugs. Because of this jurisdictional division, the Bureau is forced into the
absurd position of having to classify marijuana as an addicting drug, and to support this
contention, it supplies drug categorizations that follow jurisdictional lines,18 as if they
had some sort of correspondence in the real world. However, the Bureau seems not to take
its own classifications seriously, since whenever the issue is discussed by its members, it
is emphasized that marijuana is not addicting in the classical sense, but it produces a
"psychological dependence."19
"Drug abuse" is such a linguistic device. It is often used by physicians and by those in
medically related fields.
Encountering the use of the term, one has the impression that
something quite measurable is being referred to, something very much like a disease, an
undesirable condition which is in need of remedy. The term, thus, simultaneously serves
two functions: it claims clinical objectivity and it discredits the action that it categorizes.
In fact, there is no such objectivity in the term; its use is baldly political. Drug abuse is the
use of a drug that influea is not damaging at all, it would be necessary to produce evidence that all cases
of marijuana use did not result in damage—all individuals at all times—an obvious
impossibility. Whereas to show that it is damaging in any degree, only a few scattered
cases need be produced. (Even assuming that the "damage" can be traced to the marijuana,
a question which is, itself, problematic.) Consequently, there is no conceivable evidence
which can be presented to someone with a strong antimarijuana position which he will
accept as a demonstration of the drug's comparative harmlessness.
(8 of 16)4/15/2004 1:03:47 AM
The Marijuana Smokers - Chapter 3
Strategies of Discreditation
Labeling has political implications. By devising a linguistic category with specific
connotations, one is designing armaments for a battle; by having it accepted and used, one
has scored a major victory. For instance, the term "psychedelic" has a clear prodrug bias:
it says that the mind works best when under the influence of this type of drug. (Moreover,
one of the psychedelic drug proselytizers, in search of a term which would describe the
impact of these drugs, rejected "psychodelic" as having negative overtones of psychosis.)
The term "hallucinogen" is equally biased since an hallucination is, in our civilization at
least, unreal, illusory, and therefore undesirable; the same holds for the term
"psychotomimetic," capable of producing a madness-like state. The semantics and
linguistics of the drug issue form an essential component of the ideological skirmishes.
17 As an example of how labeling influences one's posture toward a phenomenon, note
that the Bureau of Narcotics and Dangerous Drugs has jurisdiction over "addicting" drugs,
which supposedly includes marijuana, while the Food and Drug Administration handles
"habit-forming" drugs. Because of this jurisdictional division, the Bureau is forced into the
absurd position of having to classify marijuana as an addicting drug, and to support this
contention, it supplies drug categorizations that follow jurisdictional lines,18 as if they
had some sort of correspondence in the real world. However, the Bureau seems not to take
its own classifications seriously, since whenever the issue is discussed by its members, it
is emphasized that marijuana is not addicting in the classical sense, but it produces a
"psychological dependence.
"19
"Drug abuse" is such a linguistic device. It is often used by physicians and by those in
medically related fields.
Encountering the use of the term, one has the impression that
something quite measurable is being referred to, something very much like a disease, an
undesirable condition which is in need of remedy. The term, thus, simultaneously serves
two functions: it claims clinical objectivity and it discredits the action that it categorizes.
In fact, there is no such objectivity in the term; its use is baldly political. Drug abuse is the
use of a drug that influe
ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
oward
various drugs vary tremendously from culture to culture, and this prevailing cultural climate may have a
strong effect on the user. Classical Islamic culture, for instance, prohibits the use of alcohol but
sanctions marijuana use. Our American culture as a whole believes marijuana produces undesirable and
dangerous effects, and this knowledge may very well influence an individual user at times, in spite of
subcultural support of marijuana smoking. In our culture, feelings of paranoia (e.g., fear that there may
be a policeman watching) are frequent and normal, although experienced users generally treat them
rather objectively rather than getting concerned about them in a maladaptive fashion.
Personality affects marijuana reactions. Users commonly believe, for example, that authoritarian
people, who are not open to new ways of perceiving and thinking, either get no effects at all from
smoking marijuana or have very unpleasant effects. They try to maintain their ordinary way of
perceiving and thinking against the drug effects. There Marijuana Bongs is a large psychological literature on the way in
which personality factors affect reactions to a wide variety of psychoactive drugs other than marijuana.
Overall physiological functioning shows very similar patterns in healthy individuals; i.e., their bodily
reactions to a given drug are similar enough to not be important. For some drugs and/or for some
individuals, however, unique physiological factors might cause special reactions. I know of no solid
(4 of 16)4/15/2004 7:02:54 AM
On Being Stoned - Chapter 2
information on this for marijuana, but it should be kept in mind as a potential source of variability.
Learned drug skills are particularly important in marijuana intoxication. A neophyte commonly must
use marijuana several times before becoming aware of its effects; he must learn to recognize certain
subtle effects that indicate he is intoxicated (see, e.g., Becker, 1953). With increasing experience and
contact with other marijuana users, the neophyte learns of other effects that he may try to experience
himself and of techniques for controlling his intoxication experience (see Chapter 17). He may learn to
reproduce many of the usual effects of intoxication without actually using marijuana, as in "contact
highs" (feeling intoxicated just by being with intoxicated companions) or "conditioned highs" (feeling
intoxicated to some extent by the action of preparing to use marijuana).
Immediate user factors include several factors that assume particular values for hours to days before
using a drug, such as mood, expectations as to what will happen, and desires for particular happenings.
Mood is particularly important with a drug like marijuana, as many users report the intoxicated state
amplifies whatever mood they were in before taking the drug (see Chapter 16). If they were happy, they
may become very happy; if they were sad, they may become particularly gloomy. An experimental stu
After bromination with PBr3
and further treatment with Seeds Hemp NaCN/DMSO it formed the
how many leafs does a marajawana plant have nitrile, which was
debenzylated under Cannabis College mild hydrogenation conditions to 203
"Unnatural" THCs
(- )-b
“Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick “After years of heartfelt requests for a Northern Lights strain, Sagarmatha has engineered a superior version of
the NL legend. NL#9 delivers the finest qualities expected from that variety: a short plant with a voracious
stone and minimal smell. The flowering time is acceptable and fat chunky nugs can be expected. Fantastic for
gardens where smell is an unfavorable factor. Also fine for persons who desire a heavy, lethargic stone. Spronck and C Shishkeberry did great in the desert. very stony, stupor inducing indica with bb (sort of) flavor.
very smelly
during flowering...so use caution where ya plant it. it's as easy to grow as any other and clones easy. but very
stiff branches/trunk so hard to train during veg w/o breaking stems. not terribly tall.
.
.
maybe 6-8'.
.
.
but I
suggest it
Bongs And Pipe be grown at 45-60 degree angle from start if finish plant-height is a prob. most excellent long and
large "beer-can-cola" (among the best buds I’ve ever seen) buds on main stem with all branches
producing...so I’d say above avg. yield
too. IOW, I would never kick her out of the bed... btw, I’m at 36
degrees
Recolte
marijuana Recolte latitude +/-
with long, hot season but Shishke finished around end of Sept to mid-Oct, if I recall
correctly.
it did finish before the majority, at any rate. m.g.
I grew EP last year for the first time. I didn’t get them to maturity, because
how many leafs does a marajawana plant have of three or four major fukups by
me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple
of frosts during which some purple showed. I planted How To Grow Tobaco Plants them out after sexing on 12/12, which I wouldn't do now,
because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering
plants was the result. 100 Chrystal Water soluble slug pellets resulted in the plants being eaten to one
How Many Leafs Does A Marajawana Plant Have
foot tall bare stems
soon after. I reverted to my other type of (non-soluble) slug-pellet and the damage stopped. One plant
re-grew in veg form, the others continued in semi-flower. Something odd happened then- which you should
take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the
newly growing plants (this was early July)- rabbits that could CLIMB FENCES!. “Developed in Seattle, perfected in Holland, Northern Lights has become the “State of the Art” indoor plant. A
must!
“Northern Lights #1 = Described as a true breeding strain (Stable) of Afghani origins.
Northern Lights #135A = Available commercially for just a short while (87-88) from the original Seed Bank.
Described as "a fast finishing hybrid of Northern lights and an Afghani".
This sounds a lot like the forerunner of
Slyder/Chronic.”“Developed in Seattle, perfected in Holland, Northern Lights has become the “State of the Art” indoor plant. A
must!
“Northern Lights 1 = Described as a true breeding strain (Stable) of Afghani origins.
Northern Lights 135A = Available commercially for just a short while (87-88)
Bongs Pipe Bongs Uk from the original Seed Bank.
Described as "a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of
Slyder/Chronic.”
Bowls And Bowls , 681
(1979)
The most important thing is that they must be dried. Mold is your biggest enemy once you
"germinate old marijuana seeds" harvest. If you have excessive moisture in the grow room you may have battled mold well before harvest and afterwards it's even more difficult. The
"germinate old marijuana seeds" trick is to dry them slowly so that certain
biochemical processes can go on but not so
Cannabis Seeds Bank slowly that mold can get a foot hold. The key is to control humidity.
cis ~ trans Conversion
Uliss et al “I grew Sensi Seeds NL#5 and it was one of the best plants I had ever seen. VERY distinctive aroma and taste,
I agree with Skunkman, its like a psychedelic couchlock, the buzz goes for loooong. Plus its one of the best
indoor plants I ever saw, very short and compact, mega-phat top-cola, pretty fast (8 weeks), wont grow much
longer after inducing bloom, excellent flower/leaf ratio. I had good 400 gr./s.m. which I consider nice. Only
drawback I noticed was you better watch the air humidity, they have a tendency to catch bud rot, and the colas
are just too fat and sticky so the air won’t go into. But when you keep moisture down to max. 50% rh. you
should do well. To my experience they are true-breeding, but on the other hand I heard that too much
inbreeding out of a small number of species might cause some problems and show up some indica aspects
you may not want to have. I heard of NL#5 F2 that smelled and tasted like shit and had a very dull buzz.” -
huzzit
"(For multiple sclerosis) my friend is currently using a pure indica (NL#5) with good results..." - pot newz
Kuppers,
Cannabis Archiv C
Clone flowered under a 400watt, 42watts/sq.ft. Grown organically in a soilless medium, 1:1:1 ratio of GOOD
potting mix, perlite, & worm castings. Finished about 16"-18" tall. Nice high flower to leaf ratio, manicuring would
be a breeze if Seed Banks it didn't have so much resin globbed all over it. Nugs were dense for a 400watt, but not tight like
they are under the big lights. I flowered for 53 days, last 24 hours no light. I alternated Big Bloom & Hi-P fishes
(Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good
flavor, but a STRONG smoke. Very "up" high. I can get a lot done instead of just vegging. By far the best I've
grown. No shit.” – Bill Clinton
ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants.
The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red.
The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge.
Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes Cannabis Strains a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension.
This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge.
Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering.
If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension.
This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco Cannabis Archiv leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects.
The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension.
This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering.
If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk #1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield. Northern Lights
“pure Indica 88/89/90
An absolute must for the indoor grower! For the last couple of years the Northern Lights® has dominated the
various Harvest Festivals. Through selective breeding we have succeeded in producing one of the most powerful
plants in the world. On top of that, we have developed a strain highly adapted for indoor growing: compact,
powerful with a good yield and exceptional resin production. The most lucrative plant for the indoor grower.
Flowering: 45-50 days.
Height: 100-125 cm.
Yield: up to 125 gr.” – Sensi Seed Bank catalog “Developed in Seattle, perfected in Holland, Northern Lights has become the “State of the Art” indoor plant. A
must!
“Northern Lights #1 = Described as a true breeding strain (Stable) of Afghani origins.
Northern Lights #135A = Available commercially for just a short while (87-88) from the original Seed Bank.
Described as "a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of
Slyder/Chronic.” Salemink, Recl
The reported beneficial qualitise of cannabis cup as a medicine have been established for centuries. Medicinal cannabis cup was elementary during what war was the national anthem written facts about the white house by the Ancient Chinese in Sheen Nung's Pen Ts'ao in 2737BC. The Roman surgeom Dioscorides also praised its edicinal david virtue in 70AD how many calories do you burn whilst having sex the English hrbal1st Culpeper who wrote toy story facts about the white house it in the Complete Herbal and English Physician. Cannabis was tkaen widely for its edicinal manufactured home book value utnil the 20th Century when do the dallas cowboys play next it was stigmatised and eventually banned.
Dewey, Cannabis Strains Committee on Problems of Drug Dependence,
National Academy Big
Categories Big
"germinate old marijuana seeds" of Sciences/National
bongs Research Council Annual Report, p
I have grown it and didn’t like it. Yours may be different but on mine the buds never got very frosty, and the
high was weak. I let it go for 70 days and it still wasn’t finished so I cut anyway. The bud appearance looks
leafy. yield was about the same as princess but out of a small circle of friends the Flo got a thumbs down." -
nobodyz , 19,719 (1976) , 97,187 (1978) Razdan and J
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how to grow marajawana @ 7/30/2010 8:08:36 AM