e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits. The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer. Two soldiers take from his bed the soul of a muraya,
ty Code prohibits the possession of marijuana, which is defined as a
narcotic.
A recent District Court decision limited the amount possessed to a useable
amount.
What amount is "useable" is not clear: it varies from one narcotic drug to the
next, but a 1966 decision held that fifty milligrams of marijuana was not a useable
amount. Judges usually dismiss possession cases based on a single "roach.
" A first
violation of Section 11530 calls for a one-to-ten-year prison sentence; a second-time
(2 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Smoke
cannabis floraison Smoke
cannabis floraison Smoke
cannabis floraison Smoke
cannabis floraison Rot Chapter 11
offender will be punished by a two-to-ten-year sentence, and any subsequent violation
calls for a five-year to life penalty.
Section 11530.5 of the Health and Safety Code penalizes the possessor of marijuana for
the purpose of selling it. No fixed amount is stipulated that defines the amount necessary
to constitute a violation, although if the marijuana is packaged, presumably the intention
to sell is evident. A two-to-ten-year first offense sentence is imposed, while there is a fiveto-
fifteen-year sentence (with a three-year minimum) for the second offense.
The third and
subsequent offenses are punished by ten-years-to-life imprisonment with a six-year
minimum. Section 11531 of the California Code covers selling (and giving away)
marijuana. The first offense provides for a five-years-to-life penalty; the offender is
ineligible for parole before three years. A second offense calls for a minimum penalty of
five years, and a third-time offender must serve at least ten years before being considered
for parole. Section 11532 stipulates that if an adult "hires, employs, or uses a minor in
unlawfully transporting, carrying, selling, giving away, preparing for sale.
.
.
any marijuana
or who unlawfully sells, furnishes, administers, gives, or offers to sell, furnish, administer,
or give any marijuana to a minor, or who induces a Smoke
cannabis floraison Smoke
cannabis floraison Smoke
cannabis floraison Smoke
cannabis floraison Rot minor to use marijuana" is subject to
ten years to life imprisonment.
The above offenses are felonies. The California statutes also provide for a variety of
less serious misdemeanor penalties, for less serious offenses. For instance, marijuana use
in California, or being under the influence of marijuana, is penalized by a ninety-day-toone-
year sanction (Section 11721). Another section (11556) rules it illegal to visit or be in
a room or any place wherein marijuana is being used "with knowledge that such activity is
occurring." The harshness of these penalties is mitigated by the fact that Section l202b of
the California Penal Code grants discretion to the judge if the felon is under the age of
twenty-three. Thus, many mandatory minimum sentences may be reduced to six months.
In 1962, Rhode Island stiffened its marijuana penalties. Possession of marijuana calls
for a three-to-fifteen-year penalty; possession with the intent to sell, a ten-to-thirty-year
penalty; the gift or sale of marijuana, a twenty-to-forty-year sentence; and the sale to
anyon
"I got NL#5 never had any problems with cloning, also if its real NL#5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks How Long To Harvest When Buds Get Frosty like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering.
NL is a great indoor
strain, one of my fav's too." -Unknown"I got NL5 never had any problems with cloning, also if its real NL5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the For Bongs
Big Sale end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
strain, one of my fav's too." -Unknown
bongs for sale , 96, Culture Cannabis 7807 (1974)
While I'm not going to say that Big Bud isn't a good strain, it's not as magical as many people seem to think. The main problem is the name, Big Bud, everyone expects massive buds. They are big, but not significantly larger than many other Awesome Homemade Bong top strains. The potency is good but not knock you off your feet good. There is huge variations from plant to plant, some are killer and deserving of some of the legends, but the majority are just typical(of high quality strains). Overall, a good plant as long as you don't expect miracles. I just finished a bowl of it Awesome Homemade Bong myself.
“BC Big Bud is a stabilized 65% indica/35% sativa, the Dutch Big Bud (Sensi) is all indica. BC Big Bud has tremendous resin, its the crystally bud on the cover of the Cannabis Culture #18 (Steve Kubby header), and a citrusy scent. Usually only available in clone, (hence the crosses, its usually the female in those Romulan x BC Big Bud or Mikado x BC Big Bud), it is now available in seed (pure) at $50 CN/$40 US for 10 seeds. Giant seeds, largest I have (not that that information has meaning, seed size has no relevance despite what mythology persists about them). Very nice smoke, the Dutch Big Bud can be a good yielder like BC Big Bud but the high is superior in the BC Big Bud version. The leaves in the BC Big Bud variety are more sativa like.” – Marc Emery “Bank: Positronics Supplier: Jock Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its misery. Ended up with 1 female, 5 males, and 3 herms. Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance. They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva in all respects. The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male flowers again and didn’t improve much in quality or growth. So now it’s dead. To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but possible." - flick sale sale forsale sale for Anker and sale sale for Bud Rot Harmful To Smoke A
Bockstahler,JAll these modifications have resulted in a series massive bongs of
BONGS SALE FOR
novel THC derivatives and analogs, which sale for for big HOW WHEN GET TO HOW TO GET WHEN show massive bongs a wide variety of enhanced activities such as antiglaucoma, antinausea, analgesic, tranquilizer, antihypertensive, etc Plotnikoff, and P , 20,1508 (1977) Ruzicka, Pure Appl healer with all his shitana sorcery] powers. There is his supay-masho diabolic bat], whose penetrating waves produce in the victim a sleepy and forgetful weakness so that he can barely defend himself. The healer must raise luminous waves with very powerful colours that dazzle the enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a defence. These are from right to left the powers used by the healer: the mantona mama a large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic armadillo], able to burrow into the earth at great speed in order to re-emerge where the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its eyes to immobilise his rival; the chicua, a bird that can determine the intentions of the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's body and a creature's head, that confuses the enemy by making him hear weeping from one place then another place until the enemy is surprised; the mocagua pot] that is actually a ship in which the healer flies around at great speeds; the black tibes, able to dive, experts in water battles because they attack the eyes of the sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites like a snake, very quickly, and has a deadly poison. At top right is the queen Nefina, who has the power to fly with her hair of fire. She has a magnetising mirror with luminous waves that upon hitting the enemy negate his magic powers. She is accompanied by aggressive flying snakes and horses neighing battle. Here also are her ladies Lebina and Magg, armed with powerful fans and long hair that emanates mystical powers, which they use like nets to catch enemies. The healer blows with the power given to him by the ayahuasca. From his powerful tingunas come darts against the supay-masho. The sorcerer is accompa nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful mind"], snakes that cast a spell that drives the victim crazy, making him forget how to defend himself There are also the ayanahais eyes of the dead], fireflies that move in flocks and which the sorcerer uses as cigarettes. Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in the bathroom and very quickly get into a person's anus when he defecates, bringing about his death. In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck] who can sting sharply the top of the healer's head to extract the powers he posesses. By its side are the aya-pelejos sloth of the dead] who turn into immense giants who wound with their sharp claws and bite like snakes. Then there are the huairahuacas bulls of the wind] who roar like thunder, confusing their victims, and the chusco-rik Petrzilka and W They're funny plants when it comes to cuttings. They seem to be much slower to take than most, but the huge amount of vigor that is inherent in the breed means that the cuts don’t die- they just hang around and don't do much. I took cuttings of my over-wintering mother which took about 3 weeks to take- during this time, the cuts didn’t look ill, and didn’t grow, they just 'existed'. The mother plant doesn’t do well indoors- mine seemed to get freaked out and started to flower. It flowered though most of winter, then suddenly decided to revert, I don’t know why. e into truths and look for and find the answer to them. Marijuana takes away fear and shyness. You can say what you think and not worry about how the other person will respond. I can see causes of my problems and can decide how to change things. There's nothing to fear. This is what you learn on pot. Twenty-eight-year-old songwriter, female (11 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 What can we make of the claim that marijuana releases inhibitions? In part, it depends on our image of man. If it is basically demono-Freudian, we will fear the uninhibited man, for we will see the superego protecting man and society from man's savage, destructive, animalistic inner being. This model, as we saw, guided so many marijuana horror stories from the 1930s. "An eighteen-year-old boy, from a respected family in a Midwestern city, smoked two reefers and an hour later choked his sweetheart to death because she refused his shocking, lustful advances born in a marijuana-crazed brain."25] Needless to say, although this floridly paranoid version of the effect of marijuana is not taken as seriously as it was in the 1930s, some residue of fear as to the outcome of releasing man's inhibitions remains. If we look upon society's restraining institutions as necessary, beneficial, and for the commonweal, then any agent which weakens man's grasp on them is suspect. If, on the other hand, we see civilization as repressive of man's true instincts—healthy, robust, vital, thick with wholesome sweat and whoops of unrestrained desire—we can only applaud an agent that is reputed to liberate man from his social bonds. My position fits neither of these assumptions. Civilization cannot be equated with repression—or protection. Man is civilization, his inner being included. One layer stripped off reveals only other layers, onion-like, into infinity. No one layer is any more basic or genuine than any other. If man really wishes to sleep with his mother—or his sister—it is something that he has learned. If, under the influence of marijuana, his sense of sexual urgency is unbearably importunate, we must point out that sexual desire, too, is a learned response.26] Our feeling about the "possibility increase" effect of cannabis is that what man may do when under the influence of this drug will be neither outstandingly destructive nor noble. It will be much like what he does normally. Their essential character may change somewhat—more whimsical, less practical, perhaps more sensuous, but not a world apart. If man will be somewhat more likely to do what he wants to do—whatever that may mean—we need have no fear that he is going to destroy civilization. At least, not any more so than normally; man may very well do that without the aid of drugs. In contemporary existentialist terms, "bad faith" is the illusion that the possibilities presented to the individual by society are necessities. It is falling dupe to the lie that the res Harper and GLASS how to grow marajawana GLASS how to grow marajawana CHEAP A Plantar Cannabis Being a big fan of this original
how to grow marajawana cross by Nevil of The Seed Bank, I’ve been waiting for the chance to grow out
Sensi's version of it. The original was the most potent, devasting high I’ve ever had the pleasure of growin.
The best plants leaned to the indica side in her traits, finish was longish but worth it, with tight, large, crystally
buds. Sensi's version today, however, doesn’t come close to the original in
ceramic bongs any way. Its mostly sativa, LOOSE
buds, potency at best average, and Ive honestly lost track how long they've been budding, and 90% of
females not finished yet. I dont really think any of the females(9) I got from this order will be worth keeping,
to say the least Im very disappointed, since I have recommended this strain to so many people. Perhaps the
successful grows of this strain use a mega amount of light since mine is only 40 watts ft/sq. or else it was my
turn to be unlucky with the females in my order, but Id never recommend this to anyone again.
I know time
makes the memories better, but I swear the strains from 85-90 from SSSC and The Seed Bank were much
better than most of what we get today, or am I Plantar Cannabis getting old? It seems the hybrid vigor of the crosses from that
era were much more vigorous than crosses today.-stix
The most important thing is that they must be dried. Mold is your biggest enemy once you harvest. If you have excessive moisture in the grow room you may have battled mold well before harvest and afterwards it's even more difficult. The trick is to dry them slowly so that certain biochemical processes can go on but not so slowly that mold can get a foot hold. The key is to control humidity. Ended up with 1 Sage, 2 GWS, 2 Cinder, 1 blueberry, and 2 Roms. Actually, I thought I had 3 Roms, but one had "sexual problems". No big deal. Watch your Roms--and look for females with prolific pre-flowering. Also, keep in mind that I like to veg for a long time--2 months min. This time I let them go 72 days. Actually, I wouldn't have done it if I didn't have those pH/slow growing problems--but everything worked out in the end. Each plant yielded 1-2 oz. each. Not bad for a tiny closet. Hell, that's enough to set me up for MONTHS!
ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on How Long To Harvest When Buds Get Frosty a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors.
From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants.
The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red.
The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas [an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors.
From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants.
The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red.
The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant.
The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance.
One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma [two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas [an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge.
Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects.
The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the How Long To Harvest When Buds Get Frosty radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering.
If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by