massive bongs
, 13,
handblown glass bongs
Hemp Seeds 1101
handblown glass bongs (1976)
, 83,
How To Grow Canibus 245 (1949);
Cannabis Leaf
How To Grow Canibus
H , 23,1069 (1970)
e trees for the mere sake of it, nor should one use
them as lumber.
These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the
great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place.
This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36].
But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks.
There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill.
To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine]. The master is also seen raising his magnetic powers in
the fe trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage.
It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested.
Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36]. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall
vah go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine]. The master is also seen raising his magnetic powers in
the fe trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" [John
13:36. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2. But this doesn't mean that this is for all humanity, but for
certain chosen persons.
Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk, the tahuicuros [Monasa nigrifons and the supay-unchalas
unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine. The master is also seen raising his magnetic powers in
the fe trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri.
To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage.
It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36.
But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2. But this doesn't mean that this is for all humanity, but for
certain chosen persons.
Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a
Chrystal 100 woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks.
There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk, the tahuicuros Monasa nigrifons and the supay-unchalas
unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine. The master is also seen raising his magnetic powers in
the f
and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding.
I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that Frosty Frosty Frosty the Moderate ("Fairly
Stoned") level is the most representative2] level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects. This was always done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2] level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects. This was always done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2 level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects. This was always done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2 level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects.
This was always done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part
Graines De Cannabis align="justify"> Recolte Cannabis , 33, 2995
vah (1968)
Color Changing Glass Dependent On Weed
Graine De Cannabis
Color Changing Glass Dependent On Weed Demuth, and W
The smoke is good- smooth, sweet, menthol/lemony. It has a lot of central and south American Sativa in its
ancestry. The high is long lasting and 'happy'- a day-time smoke. The buds are long and
Cannabis Strains thin. I noticed two
phenotypes (ratio 14:2)- 14 plants had broad, long leaves, high vigor, high yield; 2 were much shorter
(finishing at 4-5'), more compact, started flowering earlier, but didn’t mature as well, more susceptible to mold,
thinner leaves. Some of the large phenotype flowered with pistils the color of pink-grapefruit.
Its not the easiest plant I've grown, and this may account for why its not more common, but its well worth it. It
definitely is mold resistant beyond any doubt. These plants get the yield from the size of the plant, not the
density of the buds, so try to ensure a good size by July, and DONT pinch
Cannabis Bongs it out. I'm hoping for 3 or 4 ounces
per plant this year- I've put them into my best patch.” – retro13 "GROW THE A-11 FIRST!!!, it is WORLD class smoke!!! But I have to warn you, after you have grown this cross
of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if
you let this one slip through your fingers you will
be bummed!!! The bud from Apollo has a sweet fruity/citrus
taste, and a high that gives you the energy to go out and do something...even if you can't remember what it
is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is
even better then A-13 according to BG!!!) has
Graine De Cannabis said it is some of the best they have ever smoked!"- greenbear owing awareness that many seemingly respectable individuals also smoke marijuana:
"After being turned on, I realized that many straight types smoke, too. It's sort of like
when a virgin has just been deflowered; she realizes that others must also be nonvirgins,
too, after having experienced it herself," said a twenty-two-year-old law school student, a
weekly smoker. In fact, there is often a certain degree of disappointment in the experience.
The experience has been billed as bizarre, beautiful, frightening, orgiastic, but either pro
or con, the descriptions are invariably unusual. "At first I thought it would be the
passageway into heaven," a young man of Catholic parentage told me, somewhat
disenchanted that it wasn't. "I expected a fantastic change," said a twenty-three-year-old
woman writer about her experience of being turned on in a cafe in Tangiers; "I was
(11 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
disappointed," she added. "I was scared shit," a student in pharmacy told me about an
experience six years earlier.
Aside from the expectation that the high would be much more spectacular, some of the
disappointment stems from the fact that many initiates do not become high the first time
that they smoke, or at least do not recognize it. Marijuana's effect is subtle, and is, as I
have stated, quite dependent on the learning process. In Becker's words,
... the new user may not get high and thus not form a conception of the drug
as something which can be used for pleasure....
... being high consists of... the presence of symptoms caused by
marijuana use and the recognition of these symptoms and their connection
by the user with his use of the drug. It is not enough, that is, that the effects
alone be present; alone, they do not automatically provide the experience of
being high. The user must be able to point them out to himself and
consciously connect them with having smoked marihuana before he can
have this experience. Otherwise, no matter what actual effects are produced,
he considers that the drug has had no effect on him.8]
It is possible that the drug sometimes does not take effect on an individual who has
smoked once or even a dozen times. A small proportion of individuals seem almost
incapable of attaining a high, at least using conventional smoking techniques. Whether
this is physiological or psychological, it is impossible at this point to determine. Many of
these individuals have been socialized into the subculture, know the proper techniques and
what to expect from them, have seen others enjoying pot, and yet never seem to cross the
threshold of becoming high. More commonly, however, the reason for the lack of
attainment of the high is inexperience. Among our respondents, 41 percent said that they
did not become high the first time and 13 percent said that they weren't sure whether or
not they were high. The attainment of the high, however, usually comes with experience.
Twe
Graine De Cannabis
handblown glass bongs , 681
(1979)
cis Feminized Cannabis Seeds ~ trans Conversion
Uliss Northern Bright et al
I grew it, or at least something called Early Girl, that I got from Holland in the late '80s. It was pretty average
all the way around in my opinion. About average yield, high, and everything else. I got some California Orange
at the same time and liked it a little better. That was a while back, though. They might have improved it in
recent years.” – Been There Northern Lights
“pure Indica 88/89/90
An absolute must for the indoor grower! For the last couple of years the Northern Lights® has dominated the
various Harvest Festivals. Through selective breeding we have succeeded in producing one of the most powerful
plants in the world. On
Bowls And Bongs top of that,
massive
massive
how many leafs does a marajawana plant have we have developed a strain highly adapted for indoor growing: compact,
powerful with a good yield and exceptional resin production. The most lucrative plant for the indoor grower.
Flowering: 45-50 days.
Height: 100-125 cm.
Yield: up to 125 gr.” – Sensi Seed Bank catalog healer with all his shitana [sorcery] powers.
There is his supay-masho diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui [powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya [land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay [ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua [pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco [snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca.
From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas [huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos [wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero [sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos [sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery] powers.
There is his supay-masho diabolic bat], whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo], able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray] that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot]
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca. From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind"], snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead], fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck]
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead] who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
bulls of the wind] who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery powers.
There is his supay-masho diabolic bat, whose penetrating waves
Chrystal 100 produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself.
The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama [a
large snake of hypnotic magnetism; the supay-yangunturo [gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui [powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya [land ray that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay [ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco [snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca.
From his
powerful tingunas come darts against the supay-masho. The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais [eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos [sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes. Then there are the huairahuacas
[bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rikhealer with all his shitana sorcery powers.
There is his supay-masho diabolic bat, whose penetrating waves produce in the
victim a sleepy and forgetful weakness so that he can barely defend himself. The
healer must raise luminous waves with very powerful colours that dazzle the
enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a
defence.
These are from right to left the powers used by the healer: the mantona mama a
large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic
armadillo, able to burrow into the earth at great speed in order to re-emerge where
the enemy is; the sinchi-ahui powerful eyes tiger, with a strong magnetism in its
eyes to immobilise his rival; the chicua, a bird that can determine the intentions of
the enemy; the allpa-raya land ray that stings and is also able to fly in pursuit of
the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's
body and a creature's head, that confuses the enemy by making him hear weeping
from one place then another place until the enemy is surprised; the mocagua pot
that is actually a ship in which the healer flies around at great speeds; the black
tibes, able to dive, experts in water battles because they attack the eyes of the
sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human
arms, who throws poisoned daggers; and the sapo-machaco snake toad who bites
like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She
has a magnetising mirror with luminous waves that upon hitting the enemy negate
his magic powers. She is accompanied by aggressive flying snakes and horses
neighing battle. Here also are her ladies Lebina and Magg, armed with powerful
fans and long hair that emanates mystical powers, which they use like nets to catch
enemies.
The healer blows with the power given to him by the ayahuasca.
From his
powerful tingunas come darts against the supay-masho.
The sorcerer is accompa
nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful
mind", snakes that cast a spell that drives the victim crazy, making him forget how
to defend himself There are also the ayanahais eyes of the dead, fireflies that
move in flocks and which the sorcerer uses as cigarettes.
Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in
the bathroom and very quickly get into a person's anus when he defecates, bringing
about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck
who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead who turn into immense giants
who wound with their sharp claws and bite like snakes.
Then there are the huairahuacas
bulls of the wind who roar like thunder, confusing their victims, and the
chusco-rik Princess is a female which resulted from a seed found in
how to grow canibus a Jack Herer bud I bought in Amsterdam near the
Sensi Seed
how to grow canibus
Bank at "Coffeeshop Sensi Smile".
The bud
Bongs Uk came in a 2 gr. cello-pack with the Sensi logo; I
expected sinsemilla, but it had about 10
Blue Mystic seeds so I assume she's an F2 JH. Her characteristics were so fine I
wanted to
how to grow canibus create seeds that would "replicate" this plant. She has the KILLER Haze-influenced high with the most
DELICIOUS pineapple/evil scent, 50 day maturation
how to grow canibus in 12/12, and incredible resin production, doesn’t stretch -
yet clearly Sativa-dominant! Last but not least: Never a hint of hermaphrodism after 2 years of cloning & many
different styles of grow.
Friend has been growing supposed BB for a while now, and let me say that the BB from Sensi I grew and
selected a perfect mother Bowls And Bongs (maybe just great luck?), but mine sure is different. Much greener, tastier, more
potent, amazing. 8-10 in my opinion. But even Sensi says that 25% are "Special". So I'd advise germing the
whole batch (pack ) of seed as to give yourself a better shot Hemp Seeds at a primo Mom! Good luck dude. If you never
grew any exotics before, try an easier strain. You really kind of need to know what your doing (selection wise).
”
– Bdubs
“Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. Cultivation En Placard De Cannabis The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping Cannabis Seeds Sales for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick
If you read the SU of Mar 27 you knew to use plain water for a few days before harvesting your hydro crop so all
color changing glass dependent on weed that will be in the water will be the flavoring.
If you are a soil grower it's even easier. You might think it would take longer for the flavor to work it's way through the plant but this is not the case. All you have to do is let the plant dry out a little before your apply the solution.
In
Hemp other words schedule a watering just before harvest.
“Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick Friend has been growing supposed BB for a while now, and let me
Mist
bongs bowls Mist say that the BB from Sensi I grew and
selected a perfect mother (maybe just great luck?), but mine sure is different. Much greener, tastier, more
potent, amazing. 8-10
Cultivation En Placard De Cannabis in my opinion. But even Sensi says that 25% are "Special". So I'd advise germing the
whole batch (pack ) of seed as to give yourself a better shot at a primo Mom! Good luck dude. If you never
grew any exotics before, try an easier strain. You really kind of need to know what your doing (selection wise).”
– Bdubs cis ~ trans Conversion
Uliss et al
Feminized Cannabis Seeds Acheter Du Cannabis Salemink, Recl
Zitko, Tetrahedron Lett Spronck
Sensi Seed and C
will be
discussed Plotnikoff, P
Bongs Bowls Weissman, Cannabis Engrais Kali Mist B
(Big Bud x Skunk #1) 23.25 oz. Cured, VERY well manicured. Also made 2 lb of butter, that turned out way too
strong) and 10 grams of hash. There were 8 1/2 plants grown from clone(one was a complete runt, I don't
know why I even let her live). Plants were vegged in an aeroponic/NFT system for 3 weeks Handblown Glass Bongs under a 1000MH with
an AgroSun bulb. They were about 18-20 inches tall when switched.
Each plant was topped twice. Flowering was
in an NFT system. The first 2 weeks a single 1000MH w/ AgroSun was used. A second identical light was added
at the third week. Flowering took about 70 days. These were the most crystallized plants of this variety that
I've ever grown. Slow cured over 1 1/2 months. First on newspaper, then into paper bags, then into mason jars.
Smell is incredible. High is incredible. Normally I find BB a little less potent that I'd like. This crop just floors
me. High starts out mellow, upbeat, then when you start the second round of bong hits it just hits you like a
wave.
Immediate couch melt. Cancel your plans, you're not going anywhere. But it lets your mind stay
somewhat sharp, which is the best thing about it. Overall I was pretty pleased with this harvest. I had a couple
of problems in the early weeks of flowering with mites, and then nearer the end the cold started to set in a bit.
So considering that I was pleased with the yield.
Although it did suffer the typical Big Bud problem of slightly
looser buds. I had one plant that was a monster! A good 8 inches taller than all the other plants, I ended up
having to tie her down. 4 huge colas each around 4x11. That plant probably yielded almost 4 ounces alone -
Content(Big Bud x Skunk 1) 23.25 oz. Cured, VERY well manicured. Also made 2 lb of butter, that turned out way too
strong) and 10 grams of hash. There were 8 1/2 plants grown from clone(one was a complete runt, I don't
know why I even let her live). Plants were vegged in an aeroponic/NFT system for 3 weeks under a 1000MH with
an AgroSun bulb. They were about 18-20 inches tall when switched. Each plant was topped twice.
Flowering was
in an NFT system. The first 2 weeks a single 1000MH w/ AgroSun was used. A second identical light was added
at the third week. Flowering took about 70 days. These were the most crystallized plants of this variety that
I've ever grown. Slow cured over 1 1/2 months. First on newspaper, then into paper bags, then into mason jars.
Smell is incredible.
High is incredible. Normally I find BB a little less potent that I'd like. This crop just floors
me. High starts out mellow, upbeat, then when you start the second round of bong hits it just hits you like a
wave. Immediate couch melt. Cancel your plans, you're not going anywhere. But it lets your mind stay
somewhat sharp, which is the best thing about it. Big Bongs Overall I was pretty pleased with this harvest. I had a couple
of problems in the early weeks of flowering with mites, and then nearer the end the cold started to set in a bit.
So considering that I was pleased with the yield. Although it did suffer the typical Big Bud problem of slightly
looser buds. I had one plant that was a monster! A good 8 inches taller than all the other plants, I ended up
having to tie her down. 4 huge colas each around 4x11. That plant probably yielded almost 4 ounces alone -
Content
This indoor hybrid has a high calyx/leaf ratio & finishes flowering in 7 weeks Home Made Bongs or less. Our big-yielding,
lemon-scented female clone named "Genius" because of her CLEAR, energetic, thought-provoking high was
crossed with a robust Cinderella 99 male to create Apollo Eleven.
Expect some variation among individuals. The
best females are short, heavily branched plants with multitudes of dense, resinous bud sites - perfect for
SCROG. The smoke has a sweet citrus flavour. The high is UP & HAPPY." - Bros. Grimm catalog
They're funny plants when it comes to cuttings. They seem
Marijuana Seed to be much slower to take than most, but the huge
amount of vigor that is inherent in the breed means that the cuts
Cultivation En Placard De Cannabis don’t die- they just hang around and don't
do much. I took cuttings of my over-wintering mother which took about 3 weeks to take- during this time, the
cuts didn’t look ill, and didn’t grow, they just 'existed'. The mother plant doesn’t do well indoors- mine seemed
to get freaked out and started to flower. It flowered though most of winter, then suddenly decided to revert, I
don’t know why.
bongs bowls
Bongs Bowls
Sensiseeds Cannabis Oil Pitcher, and R
homemade pipes and bongs @ 7/30/2010 8:46:50 AM