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“Well it started with six beans via HS (Excellent Service:-)) 3 females, Veg total of 50days 24/0 400mh, in 2gal pots BCGA "Super Soil" recipe "Bio-Blend" organic two part ferts for "Soil application. Flowered under 400hps 12/12, and after 50 days of 12/12, today 2 Rom ladies 404grams un-cured buds. Nice 75-80% brow hairs, 50% resin heads cloudy under 30x mag. The height was about 23-31" tall. About 30% of the bud material was left on plant in
bongs bubblers
hopes of continued ripening. So each one should finish with over 2oz's each. Being the first grow, It says volumes about the strain, Romberry is outstandingly vigorous, and is a fantastic yielder. I really thought to achieve a solid top cola 11' and 3" in diameter and as dense as any dank, would surely take a 1000watt lamp. But this was accomplished with a 400hps. And early quick try Cannabis Marijuana samples are awesome! The Romberry withstood a couple of abuses of rookiness, and really came through with big dense, stalked trichome frosty colas that really lend credence to the fact that this strain does not need vast amount of light to produce impressive colas. I guess that my extreme-joy is in Jack Herer the fact that I read "Don’t Expect Centerfold massive bongs Colas on Your First grow" and I took it to heart, and the Roms surprised me (Thanks to a lot of help from the great people here and at BCGA’s board) cause I have four main colas between 46-79gramms that I think are worthy of a photograph, they are really impressive.Budm Cannabis Seeds Shopcheap orange county cheap Dalzell,
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, Nirvana Cannabis Seeds 20,1508 (1977) Lousberg, JGood How Long To Harvest When Buds Get Frosty luck finding pure haze, I sure didn't get it. My success was planting 6 seeds from Positronics through Jock, kept them in the fridge until germ, and got a 50% germination rate. Of the 3, one turned to be a beautiful male, with a sativa/indica profile, but nice internode lengths, medium green medium wide leaves, heavily serrated. Collected the pollen.... The other two turned out hermie like, one very hermie which unloaded its pollen on some others, the other which a few days before
gravity bongs
harvest started showing weird misshapen male parts in the midst of the female flowers. The calyxes were very purple as well as the underneath of the small, wide, dark green bud leaves - very indica looking. No pollen released on this one. Am Spontanica I disappointed? You bet. Had visions of pollinating a real, pure, sativa haze with some of my babes. From everything I've read, haze has been bastardized by the Dutch, it's no longer pure. You don't know what you're getting until you've "groaned" it out.Xmaroc bnat Dewey, Committee Cheap Glass Bongs on Problems of Xmaroc bnat Drug Dependence, National Academy of Sciences/National Research Council Annual Cheap Glass Bongs Report, p
, 96, 7807 (1974) Kali Mist and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding.
I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2] level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects. This was always done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part and informants.
Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2] level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term
Infrequent and Fairly Frequent are not always identical in practice because of variable numbers of users skipping particular questions.
Linking Many pairs or sets of question called for statistical comparison because of obvious similarity or because they described converse effects. Cannabis Floraison This was always done by a chi-square test of the distributions.
I have usually presented graphical results when they would be illustrative, as well as the probability figures. Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with (1 of 7)4/15/2004 7:05:25 AM On Being Stoned - Chapter 5 areas of knowledge that are not generally well known even among scientists, such as those concerning meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and to stick to the basic findings. Each chapter also contains a section on additional effects, a ranking of effects according to increasing minimal levels of intoxication, a summary of background factors modulating the effects, and a general summary. Terminology It is impossible to write about these phenomena in a readable style without using descriptive adjectives. To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which are defined in Table 5-1. Whenever other Cannabis Floraison adjectives than those defined are used, I am speaking generally rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as occurring Very Often or Usually when they have been intoxicated in the last six months, and my judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly Stoned") level is the most representative[2 level indicated.
TABLE 5-1 DEFINITION OF TERMS TERM DEFINITION Frequency of Occurrence Terms "Rare" >/=75% indicate Never, Rarely "Infrequent" >/=50% indicate Never, Rarely "Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually "Very Common" >/=75% indicate Sometimes, Very Often, Usually "Characteristic" 50% indicate Very Often, Usually "Characteristic" Bottom third of distribution "More Characteristic" Middle third of distribution "Very Characteristic" (2 of 7)4/15/2004 7:05:25 AM On Being Stoned - Chapter 5 "Most Characteristic" Top third of distribution "Extremely Characteristic" Levels of Intoxication Terms "Low" Questionnaire term Just "Moderate" Questionnaire term Fairly "Strong" Questionnaire term Strongly "Very Strong" ("Very High") Questionnaire term Very Strongly "Maximum" ("Very High") Questionnaire term Maximum a. Infrequent and Fairly Frequent are not always identical in practice because
Beaver Bong For Sale
of variable numbers of users skipping particular questions. Linking Many pairs or sets of question called for statistical comparison because of obvious similarity or because they described converse effects. This was always done by a chi-square test of the distributions. I have usually presented graphical results when they would be illustrative, as well as the probability figures.Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with (1 of 7)4/15/2004 7:05:25 AM On Being Stoned - Chapter 5 areas of knowledge that are not generally well known even among scientists, such as those concerning meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader seeking more understanding.
I have tried to avoid speculation and interpretation as much as possible and to stick to the basic findings. Each chapter also contains a section on additional effects, a ranking of effects according to increasing minimal levels of intoxication, a summary of background factors modulating the effects, and a general summary. Terminology It is impossible to write about these phenomena in a readable style without using descriptive adjectives. To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally rather than describing the exact form of the data. To illustrate: if an intoxication effect is described as "very Xmaroc bnat characteristic" and "primarily beginning to occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as occurring Very Often or Usually when they have been intoxicated in the last six months, and my judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly Stoned") level is the most representative2 level indicated. TABLE 5-1 DEFINITION OF TERMS TERM jock horror stretch flowering DEFINITION Frequency of Occurrence Terms "Rare" >/=75% indicate Never, Rarely "Infrequent" >/=50% indicate Never, Rarely "Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually "Very Common" >/=75% indicate Sometimes, Very Often, Usually "Characteristic" 50% indicate Very Often, Usually "Characteristic" Bottom third of distribution "More Characteristic" Middle third of distribution "Very Characteristic" (2 of 7)4/15/2004 7:05:25 AM On Being Stoned - Chapter 5 "Most Characteristic" Top third of distribution "Extremely Characteristic" Levels of Intoxication Terms "Low" Questionnaire term Just "Moderate" Questionnaire term Fairly "Strong" Questionnaire term Strongly "Very Strong" ("Very High") Questionnaire term Very Strongly "Maximum" ("Very High") Questionnaire term Maximum a. Infrequent and Fairly Frequent are not always identical in practice because of variable numbers of users skipping particular questions. Linking Many pairs or sets of question called for statistical comparison because of obvious similarity or because they described converse effects. This was always done by a chi-square test of the distributions. I have usually presented graphical results when they would be illustrative, as well as the probability figures. Many other links exist that I have not analyzed in the text. The reader interested in part Presumably 2 was being formed via the intermediates cannabidiol ~ t,l-THC ~ t,6-THC, since both cannabidiol and t,l-THC are known to yield t,6-THC in nearly quantitative yields on treatment with p-TSA Weissman, B Culture Cannabis
Dewey, Committee on Problems of Drug Dependence, National Academy of Sciences/National Research Council Annual Report, p
bongs massive Culture Cannabis
bongs massive
Cannabis Legal align="justify">bongs massive
bongs massive bongs massive Bockstahler,J seriousness of the drug problem, because more pot and less alcohol would be consumed. See Bloomquist Marijuana, pp. 85, 86. (back) 51. David E. Smith, "Acute and Chronic Toxicity of Marijuana," Journal of Psychedelic Drugs 2, no. 1 (Fall 1968): 41. (back) 52. Of Fort's many publications, perhaps the most relevant to these points is "A World View of Marijuana: Has the World Gone to Pot?" Journal of Psychedelic Drugs 2, no. 1 (Fall 1968): 1-14. See also "Pot: A Rational Approach," Playboy, October 1969, pp. 131, 154, 216, et seq., in which Fort argues for the legalization of marijuana. See also The Pleasure Seekers (Indianapolis: Bobbs-Merrill, 1969). (back) 53. Andrew T. Weil, Norman E. Zinberg, and Judith M. Nelsen, "Clinical and Psychological Effects of Marihuana in Man," Science 162, no. 3859 (December 13, 1968): 1234-1242; Zinberg and Weil, "Cannabis: The First Controlled Experiment," New Society/ (January 19, 1969): 84-86; Zinberg and Weil, "The Effects of Marijuana on Human (24 of 25)4/15/2004 1:04:59 AM The Marijuana Smokers - Chapter 5 Beings," The New York Times Magazine, May 11, 1969, pp. 28-29, 79, et seq.; Weil, "Marihuana," Letter to the Editor, Science 163, no. 3872 (March 14, 1969): 5 (back) 54. Alfred Crancer, Jr., James M. Dille, Jack Delay, Tean E. Wallace, and Martin D. Haykin, "A Comparison of the Effects of Marihuana and Alcohol on Simulated Driving Performance," Science 164, no. 3881 (May 16, 1969): 851-854. (back) 55. Tod H. Mikuriya and Kathleen E. Goss, "Thinking About Using Pot" (San Francisco: The San Francisco Psychiatric Mental Clinic, 1969), p. 24. (back) 56. Eugene Schoenfeld, "Hip-pocrates," The East Village Other 3, no. 36 (August 9, 68): pp. 6, 16. (back) 57. I am not making the claim that marijuana is inherently part of an intellectual avantgarde movement. At certain times and places, it may be looked upon as reactionary. It is just that today, in America, it is so considered. We also do not say that it is only among those who consider themselves in the historical vanguard that marijuana will appeal; it is just that those who do think this way will be more likely to try marijuana than those who do not. (back) 58. Stanley F. Yolles, "Pot Is Painted too Black," The Washington Post, September 21, 1969, p. C4. Compare this later statement with those made in the National Clearinghouse for Mental Health Information, NIMH pamphlet, published in part in the March 7, 1968 issue of The New York Times, p. 26, and the article "Before Your Kid Tries Drugs," The New York Times Magazine, November 17, 1968, pp. 124, et seq. (back) 59. In an actual mail-in questionnaire study by a physician of the attitudes of psychiatrists and physicians in the New York area on the legalization of marijuana, it was found that the large majority (about 60 percent) said that they were against legalization. Only a quarter were for it. See Wolfram Keup, "The Legal Status of Marihuana (A Psychiatric Poll)," D Clone flowered under a 400watt, 42watts/sq.
ft.
Grown organically in a soilless medium, 1:1:1 ratio of GOOD
potting mix, perlite, & worm castings. Finished about 16"-18" tall. Nice high flower to Homemade Pipes And Bongs leaf ratio, manicuring would
be a breeze if it didn't have so much resin globbed all over it. Nugs were dense for a 400watt, but Seeds Nirvana Seeds not tight like
they are under the big lights. I flowered for 53 days, last 24 hours no light. I alternated Big Bloom & Hi-P fishes
(Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good
flavor, but a STRONG smoke. Very "up" high. I can get a lot done instead of just vegging. By far the best I've
grown.
No shit.” – Bill Clinton
Buzz- The first time I smoked some Shiskaberry yesterday it really didn’t stone me. Today it has whipped me :) A few hits on the How Long To Harvest When Buds Get Frosty way to school were
gravity bongs
a few too many, it hit and I became unmotivated. This evening a friend and I finished off two bowls and it was quite the experience. Fair amount of visual distortion, lots of laughs which lead to tears and falling on floor. homemade pipes and bongs Totally a fun indica.I place it a little below the NL x shiva in power level, but still gravity bongs above average. I'd put the Shisk in the social indica category, with the nlxshiva toward the unsociable side. I did have to pull myself from the couch also. I grew this last year outdoors. about 5' tall at harvest, lots of short side branches with plenty of buds. yield was about 4 oz. of average quality weed. excellent hashy taste which peaked at about 1 month of curing and then started to decline. high was average and didn't last very long. maybe due to accidental pollination. susceptible to bud mold in high humidity.” dr.atomic d 2200 PPM overflow water at times due to laziness and not checking." "1000mh about 40w/square ft Took 50 clones and 95% were successful and rooted in about 7 days Cinderella is a most interesting hybrid. It was selected/bred for indoor cultivation. It is a short, plant with dense colas. The most interesting and handy feature is that you can actually tell the sex when the plant reaches about 12-14 inches tall. If it is a female, the two telltale pistils are evident at this point. On my 5 females, I put them on 12/12 when they reached 24 inches. They started flowering by day two and explode within 10 days. You can harvest in 50 days They have a fantastically pleasant fruity smell and you can see the resin with 10 days or so. They produce and excellent yield, require very little time to cut and trim off of the plant when you harvest, and the high is great. A creative, up high. Puts you in a good mood and gets you doing things. A friend of mine said she cleaned her whole house and had a good time doing it - You find humor in everything." "I have only praise for this plant and a tip of the hat to the Brothers Grimm. Thanks Guys"" -Mr. Worthington ""Nexus> I have a Flat ScrOG that's W=3ft,L=6ft,H=1ft from bottom of plants. My screen is 2 ft from a 1k hps air-cooled + on a light rail III, Well my question is how violent of a stretcher is c99 and how much of the screen should I let her fill up? I don't want c99 stretching so much she hits the light and burns." " =Soul=> I flower my clones at 12"" tall and they end flowering @ 2 ft tall yielding from 1 to 2 ounces dry. Yo should let the branches grow to 8"" above your screen then switch to 12/12. The final height will be less than 2 ft, allowing your lamp enough distance from the plants (the light mover HELPS)." "Nexus> I got 4 c99s and 6 Mr. Nices in the screen growing in a drip/NFT custom made system. I am about 1-2 weeks away from flowering depending on c99? Also how powerful of a yielder is c99, I have heard sooooooo much spam in the past about her." "=Soul=>It's easy to be misconstrued as ""spam"" when a strain is getting valid positive feedback as we've seen in the case of the Cinderella line. It's truly impressive to have combined rapid flowering and hermaphrodite resistance in a potent, tasty, good-yielding, true strain. That's BOUND to earn some glowing reviews. To illustrate the yield I'll simply say that a 12"" clone of C99 consistently flowers into a 2-foot tall plant with an average yield of 1.5 ounces, depending on how densely they're arranged. I have found that 40 clones (10 RW slabs @ 4 plants per slab) in a 4'x8' area is about optimal. I grow the plants with single colas, or at most, two main colas. They are supported by using twist-ties to attach each cola to wires running the length of the rows. This increases yield by forcing the garden into a light-efficient profile. When you let the colas ""fall all over one another"" the Good luck finding pure haze, I sure didn't get it. My success was planting 6 seeds from Positronics through Jock, kept them in the fridge until germ, and got a 50% germination rate. Of the 3, one turned to be a beautiful male, with a sativa/indica profile, but nice internode lengths, medium green medium wide leaves, heavily serrated. Collected the pollen.... The other two turned out hermie like, one very hermie which unloaded its pollen on some others, the other which a few days before harvest started showing weird misshapen male parts in the midst of the female flowers. The calyxes were very purple as well as the underneath of the small, wide, dark green bud leaves - very indica looking. No pollen released on this one. Am I disappointed? You bet. Had visions of pollinating a real, pure, sativa haze with some of my babes. From everything I've read, haze has been bastardized by the Dutch, it's no longer pure. You don't know what you're getting until you've "groaned" it out.
Remember how my NL5xHaze budded on Cannabis Statistics auto? Well the harvest was somewhat small as a result, but the bud
was damned stoney.
At about 6 weeks reveg the plants went on autobud again so into flowering they
went.
Larger this time.sb
e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4. Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat).
She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as defence against evil sorcerers. These are the pin6n colorado [Jatropha
gossypifolia] or pin6n negro. In order to use this plant effectively, one must use
those leaves that have five tips, like a human hand. Another plant is the yuca verde
green manioc] which is used in ritual baths.
Achiote Bixa orellana] is used to cure
mal aire, an illness caused by a dead person or supay.
Patiquina Dieffenbachia
sp.] is used to kill sorcerers. Sacha-ajos [Mansoa alliacea] is used as a disinfectant
against plagues as well as evil spirits.
The leaves of this plant are burned in the
evening. Cam uri is a kind of small fruit of orange color which the vegetalistas
keep in their chests, in the way they keep the mann. This is used both for healing
and causing harm, depending on the intentions of the vegetalista.
VISION 46
SEPULTURA TONDURI
This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which
is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy.
We see here three vegetalistas who gathered to take the purge. The man on the
extreme left, dressed in clothing with steel scales, is a sorcerer who never heals,
only kills. That is why the fire coming out of his head is very hot and his aura is
red, as if it were dyed with blood. Around his arm he carries a nacanaca snake
[Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured
figures Image Cannabis on his head.The other man, dressed in green, is a witch and a
sorcerer. He is a witch because he casts his spells so as to imprison a person and do
with him as he pleases. He is a sorcerer because he casts a spell to kill the person he
chooses.The one dressed in light blue is a perfect master who only heals. His aura is
light blue and he shows his knowledge with the light blue and white colours. He
carries the virote huani, which consists of glass arrows and a cumaceba Swartzia
sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes
a criminal.
Of the strange beings that appear on the extreme left, the one on the top belongs
to the green man, and the other two lower down belong to the witch and the red
sorcerer.
Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines.
She also has a very beautiful icaro.
3. Gabat, the master of clairvoyance and telepathic sound.
4.
Manchahuarmi, a great warrior, always successful in battle. She gives the
virote huan magic dart].
5. Allimipaica’ a compassionate queen who teaches how to cure with perfume
and balsamic ointments
6. Callpaican-Kapak (the one that flies with her coat). She travels the world,
because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas
who have turned themselves into wolves. The queens are seated on splendid chairs
placed on embroidered mats. In the centre of the picture are some of the plants used
as
] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant against plagues as well as evil spirits.
The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood. Around his arm he carries a nacanaca snake Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours.
He carries the virote huani, which consists of glass arrows and a cumaceba Swartzia sp.
] bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines. She also has a very beautiful icaro. 3. Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan magic dart. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6. Callpaican-Kapak (the one that flies with her coat). She travels the world, because she walks very fast, being therefore able to hunt her enemies. All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves. The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers. These are the pin6n colorado Jatropha gossypifolia or pin6n negro. In order to use this plant effectively, one must use those leaves that have five tips, like a human hand. Another plant is the yuca verde green manioc which is used in ritual baths. Achiote [Bixa orellana is used to cure mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia sp. is used to kill sorcerers. Sacha-ajos [Mansoa alliacea is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening.
Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri [Spanish sepultura = grave, funeral, which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood. Around his arm he carries a nacanaca snake Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.
The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba Swartzia sp. bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines. She also has a very beautiful icaro. 3. Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan magic dart. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6. Callpaican-Kapak (the one that flies with her coat). She travels the world, because she walks very fast, being therefore able to hunt her enemies. All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves. The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers. These are the pin6n colorado Jatropha gossypifolia or pin6n negro. In order to use this plant effectively, one must use those leaves that have five tips, like a human Kali Mist hand. Another plant is the yuca verde green manioc which is used in ritual baths. Achiote Bixa orellana is used to cure mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood. Around his arm he carries a nacanaca snake Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba Swartzia sp. bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya,
ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma [two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes.
To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations.
We see him here surrounded by meteors and bright sapphires
which illuminate his clothes.
To the right we see the great gardener with a golden
stick and a pipe shaped like a snake.
This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors.
From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca Nirvana Cannabis Seeds and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas [an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations.
We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant.
The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
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A twenty-two-year-old college graduate, a "dealer," explains: "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to drugs, and they don't think I am. It's really strange. When I'm stoned, I find it real hard, 'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones, really gets to you after a while.
But when I'm straight I can sorta take it. But not high." It might be hypothesized that this sense of superiority grows out of real or imagined criticism for partaking in a condemned activity. Regardless of the origin of the feeling, it is genuine, and it forms an element in the marijuana subculture. One of the more damaging antimarijuana arguments that users wish to demolish revolves around the notion of the drug being capable of producing psychological dependency. This item in the opposition's propaganda baggage is emphatically rejected; users assert it simply does not happen. "I can take it or leave it," is an almost universal response. Heroin addicts contrast sharply: they often can pinpoint the exact day they realized they were hooked, and, at the more extended stages of use at least, almost never deny their dependency, except insofar as it may be tactically advantageous. Anyone who asserts that marijuana is as dependency-producing as heroin ("At this point the marijuana] user is just as 'hooked' as are the persons we used to call addicts")[6] must explain the vast difference between the claims of the two groups; true or false, we assume that they tap some kind of underlying reality.
The following affidavit submitted by a former user in defense of a friend who was arrested for marijuana possession illustrates the claim to the complete lack of power of dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has this power: Marijuana is not harmful to my knowledge, because I have been using it since 1949, almost daily, with only beneficial results. It has a relaxing effect when tenseness is present. My depth of perceptions has been increased; this carries over into times when I am not under the influence of marijuana. Teaching children is my profession. I have been a teacher for thirty years and at present am the teacher-principal of a public school. During school I never feel the need of using cannabis sativa, however, each recess is eagerly awaited for smoking cigarettes. I do not consider marijuana a habit-forming drug, but to me nicotine is.[7] (3 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 After the furor which followed this public testament (given to a judge), its author wrote: ".
.
.
my house is 'clean.' I have had no marijuana in the house since then], nor have I smoked it. This way I am able to prove that marijuana is not addictive or habit-forming, any more than brushing one's teeth or listening to music is addictive."8] In an unpoxious, boisterous, boring, fatuous, inane, and often violent. A twenty-two-year-old college graduate, a "dealer," explains: "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to drugs, and they don't think I am. It's really strange. When I'm stoned, I find it real hard, 'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones, really gets to you after a while. But when I'm straight I can sorta take it. But not high." It might be hypothesized that this sense of superiority grows out of real or imagined criticism for partaking in a condemned activity. Regardless of the origin of the feeling, it is genuine, and it forms an element in the marijuana subculture. One of the more damaging antimarijuana arguments that users wish to demolish revolves around the notion of the drug being capable of producing psychological dependency. This item in the opposition's propaganda baggage is emphatically rejected; users assert it simply does not happen. "I can take it or leave it," is an almost universal response. Heroin addicts contrast sharply: they often can pinpoint the exact day they realized they were hooked, and, at the more extended stages of use at least, almost never deny their dependency, except insofar as it may be tactically advantageous. Anyone who asserts that marijuana is as dependency-producing as heroin ("At this point the marijuana] user is just as 'hooked' as are the persons we used to call addicts")6] must explain the vast difference between the claims of the two groups; true or false, we assume that they tap some kind of underlying reality. The following affidavit submitted by a former user in defense of a friend who was arrested for marijuana possession illustrates the claim to the complete lack of power of dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has this power: Marijuana is not harmful to my knowledge, because I have been using it since 1949, almost daily, with only beneficial results. It has a relaxing effect when tenseness is present. My depth of perceptions has been increased; this carries over into times when I am not under the influence of marijuana. Teaching children is my profession. I have been a teacher for thirty years and at present am the teacher-principal of a public school.
During school I never feel the need of using cannabis sativa, however, each recess is eagerly awaited for smoking cigarettes. I do not consider marijuana a habit-forming drug, but to me nicotine is.7] (3 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 After the furor which followed this public testament (given to a judge), its author wrote: "... my house is 'clean.' I have had no marijuana in the house since then], nor have I smoked it. This way I am able to prove that marijuana is not addictive or habit-forming, any more than brushing one's teeth or listening to music is addictive."8] In an unpoxious, boisterous, boring, fatuous, inane, and often violent. A twenty-two-year-old college graduate, a "dealer," explains: "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to drugs, and they don't think I am. It's really strange. When I'm stoned, I find it real hard, 'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones, really gets to you after a while.
But when I'm straight I can sorta take it. But not high." It might be hypothesized that this sense of superiority grows out of real or imagined criticism for partaking in a condemned activity. Regardless of the origin of the feeling, it is genuine, and it forms an element in the marijuana subculture. One of the more damaging antimarijuana arguments that users wish to demolish revolves around the notion of the drug being capable of producing psychological dependency. This item in the opposition's propaganda baggage is emphatically rejected; users assert it simply does not happen. "I can take it or leave it," is an almost universal response. Heroin addicts contrast sharply: they often can pinpoint the exact day they realized they were hooked, and, at the more extended stages of use at least, almost never deny their dependency, except insofar as it may be tactically advantageous. Anyone who asserts that marijuana is as dependency-producing as heroin ("At this point the [marijuana user is just as 'hooked' as are the persons we used to call addicts")6 must explain the vast difference between the claims of the two groups; true or false, we assume that they tap some kind of underlying reality. The following affidavit submitted by a former user in defense of a friend who was arrested for marijuana possession illustrates the claim to the complete lack of power of dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has this power: Marijuana is not harmful to my knowledge, because I have been using it since 1949, almost daily, with only beneficial results. It has a relaxing effect when tenseness is present. My depth of perceptions has been increased; this carries over into times when I am not under the influence of marijuana. Teaching children is my profession. I have been a teacher for thirty years and at present am the teacher-principal of a public school. During school I never feel the need of using cannabis sativa, however, each recess is eagerly awaited for smoking cigarettes. I do not consider marijuana a habit-forming drug, but to me nicotine is.
7 (3 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 After the furor which followed this public testament (given to a judge), its author wrote: "... my house is 'clean.' I have had no marijuana in the house since then, nor have I smoked it. This way I am able to prove that marijuana is not addictive or habit-forming, any more than brushing one's teeth or listening to music is addictive."[8 In an unpoxious, boisterous, boring, fatuous, inane, and often violent. A twenty-two-year-old college graduate, a "dealer," explains: Overgrow "I go out in the drinking world, sorta.... A lotta my friends in school aren't hip to drugs, and they don't think I am. It's really strange. When I'm stoned, I find it real hard, 'cuz, I don't know, their ways, you know, the jokes and slapping around and loud tones, really gets to you after a while. But when I'm straight I can sorta take it. But not high." It might be hypothesized that this sense of superiority grows out of real or imagined criticism for partaking in a condemned activity. Regardless of the origin of the feeling, it is genuine, and it forms an element in the marijuana subculture. One of the more damaging antimarijuana arguments that users wish to demolish revolves around the notion of the drug being capable of producing psychological dependency. This item in the opposition's propaganda baggage is emphatically rejected; users assert it simply does not happen. "I can take it or leave it," is an almost universal response. Heroin addicts contrast sharply: they often can pinpoint the exact day they realized they were hooked, and, at the more extended stages of use at least, almost never deny their dependency, except insofar as it may be tactically advantageous.
Anyone who asserts that marijuana is as dependency-producing as heroin ("At this point the marijuana user is just as 'hooked' as are the persons we used to call addicts")6 must explain the vast difference between the claims of the two groups; true or false, we assume that they tap some kind of underlying reality. The following affidavit submitted by a former user in defense of a friend who was arrested for marijuana possession illustrates the claim to the complete lack of power of dependency in the chemical agent, cannabis; tobacco, the argument runs, in contrast, has this power: Marijuana is not harmful to my knowledge, because I have been using it since 1949, almost daily, with only beneficial results. It has a relaxing effect when tenseness is present. My depth of perceptions has been increased; this carries over into times when I am not under the influence of marijuana. Teaching children is my profession. I have been a teacher for thirty years and at present am the teacher-principal of a public school.
During school I never feel the need of using cannabis sativa, however, each recess is eagerly awaited for smoking cigarettes. I do not consider marijuana a habit-forming drug, but to me nicotine is.7 (3 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 After the furor which followed this public testament (given to a judge), its author wrote: "... my house is 'clean.' I have had no marijuana in the house since then, nor have I smoked it. This way I am able to prove that marijuana is not addictive or habit-forming, any more than brushing one's teeth or listening to music is addictive.
"8 In an unp