vah
bongs
The most important thing is that they must be dried.
Recolte Cannabis Mold is your biggest enemy once you harvest. If you have excessive moisture in the grow room you may have battled mold well before harvest and afterwards it's even more difficult. The
bongs trick is to dry them slowly so that certain biochemical processes can go on but not so slowly that mold can get a foot hold. The key is to control humidity.
Pipes Pipes Pipes Pipes
8
Diels-Alder Reaction
An entirely different approach, which utilized a Color Changing Bongs Diels-Alder reaction on an
appropriately
baker bongs
substituted cinnamic acid derivative(Chart 1 , 97, 185 (1978); (j) 1
Bubble is available for Bowls And Bongs 150 NLG and has 22
cannabis
cannabis seeds. This has to do with low
germination rates at the last tests and making up for that. I Homegrown Fantasy don't know
the one Adam sells personally, but do know that they derive from the same
genetic background. It took a while before I was pleased with the product
and there was also a personal thing involved, with the person who brought
the genetics over to Holland.
I waited till that was resolved to
satisfaction."
cannabis
cannabis - Simon, owner of Serious Seeds, Amsterdam
Salernink, J
“Developed in Seattle, perfected in Holland, Northern Lights has Bongs Uk become the “State of the Art” indoor plant.
A
must!
“Northern Lights #1 = Described as a true breeding strain (Stable) of Afghani origins.
Northern Lights #135A = Available commercially for just a short while (87-88) from the original Seed Bank.
Described as "a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of
Slyder/Chronic.”“Developed in Seattle, perfected in Holland, Northern Lights has become the “State of the Art” indoor plant. A
must!
“Northern Lights 1 = Described as a true breeding strain (Stable) of Afghani origins.
Northern Lights 135A = Available commercially for just a short while (87-88) from the original Seed Bank.
Described as "a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of
Slyder/Chronic.”
"IMHO a Northern Lights would be best, easiest, and have the best high. This variety has been around for
years; it has great name recognition. It is disease free, and easy to grow. The yield is above average though
not perhaps quite as great as some of the Big Bud hybrids. It can be grown using any method including SOG,
SCROG. or bushy. An all around great strain." -Kohala Plotnikoff, and P
Preparations must be made well before curing begins. The experienced grower harvests his crop when 50 to 80% of the pistles have turned color. If you have grown out the strain before you have a good idea when they will be ready. You will need to clear the plants of nutrients (fertilizer) right before you harvest. The growing medium and the plants themselves store some of the nutes you have given them. This will give a nasty taste if you harvest without clearing it out.
ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma [two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas [an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes.
To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects.
The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking
vah this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma [two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots,
Sensiseeds surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors.
From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes.
To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the
atty. gabat
midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake.
This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
bongs water pipes Color Changing Bongs Spronck and
bongs water pipes Big Bongs C ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes.
To the right we see the great gardener with a golden
stick and a pipe shaped like a snake.
This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors.
From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes.
Seed Banks To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge.
Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant.
The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed byur
puka-bufeos pink dolphins, blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension.
This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake.
This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by
“This Indica dominant
Cannabis Bongs strain was created by backcrossing a male cross of ShivaSkunk from Sensi and Princess'
brother (a JH f2) Cannabis Photo back to the ShivaSkunk mother. In "cubing" terms that would mean that your plants are
ShivaSkunk.75. Another grower I sent them to liked them a lot too. I'm glad you're
Cannabis Bongs
having such excellent
success with my strains!” – MrSoul
This has posed many synthetic problems
because during chemical reactions the more stable derivatives of trans-ts6·THC
(2) are mostly formed “Well it started with six beans via HS (Excellent Service:-)) 3 females, Veg total of 50days 24/0 400mh, in 2gal
pots BCGA "Super Soil" recipe "Bio-Blend" organic two part ferts for "Soil application. Flowered under 400hps
12/12, and after 50 days of 12/12, today 2 Rom ladies 404grams un-cured buds. Nice 75-80% brow hairs, 50%
resin heads cloudy under 30x mag. The height was about 23-31" tall. About 30% of the bud material was left
on plant in hopes of continued ripening. So each one should finish with over 2oz's each. Being the first grow, It
says volumes about the strain, Romberry is outstandingly vigorous, and is a fantastic yielder. I really thought
to achieve a solid top cola 11' and 3" in diameter and as dense as any dank, would surely take a 1000watt
lamp. But this was accomplished with a 400hps. And early quick try samples are awesome! The Romberry
withstood a couple of abuses of rookiness, and really came through with big dense, stalked trichome frosty
colas that really lend credence to the fact that this strain does not need vast amount of light to produce
impressive colas. I guess that my extreme-joy is in the fact that I read "Don’t Expect Centerfold Colas on Your
First grow" and I took it to heart, and the Roms surprised me (Thanks to a lot of help from the great people
here and at BCGA’s board) cause I have four main colas between 46-79gramms that I think are worthy of a
photograph, they are really impressive.Budm
With soil you need to change to
vah plain water at least a week and preferably two weeks before harvest depending on Home Made Bongs how much soil in each pot. Don't use slow release ferts because they are very hard to clear
out. Outdoor farmers who need to use slow release can time it and use just liquid ferts toward the end. So now you have harvested right at the peak. You cleared out the nutes beforehand and you have fragrant, spicy highly potent buds you want to preserve.
because of the illegal
nature of the apprehension. One individual (arrested twice) involved in smuggling was not
arrested in the United States. One of the arrestees was judged at his trial not to be in
technical possession of the marijuana (one roach!), and the charges were dismissed.17]
Of the five remaining cases, one was arrested twice. None of the five was incarcerated for
his crime; four received suspended sentences, and one was still awaiting trial at the time
of the interview.
With all of our cases, the detection of the crime was fortuitous; in no case did an
undercover agent seek out use and selling. We cite three typical examples of the police
accidentally stumbling upon marijuana crimes:
A friend of mine whom I turned on felt guilty and told his father about it.
His father told the police, and the police followed him to my house. At four
a.m., the police rang my doorbell, and, when I answered, beat me up, and
then called my parents. I was adjudged a youthful offender, and placed on
probation for 14 months.
(10 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
twenty-year-old college student
I was playing pool with another guy, and two cops walked in, took us
outside, and searched us, me and my friend, and then they searched our car.
One joint was in the car. We were searched illegally; we were handcuffed
before they even found anything. The charge is going to be dropped because
I'm getting a recommendation from a youth counselor.
twenty-one-year-old clerk in a gift shop
I was sent one joint from Mexico through the mail. The customs officials
delivered the letter to my apartment in person—they had a search
warrant—and said that they were going to search my apartment. But I went
and got my supply, and gave it to them. They said that they were going to
arrest me, but they were willing to cooperate if I did. I supplied them with a
name of a dealer—knowing that he was leaving for Canada that day. I
wasn't arrested.
nineteen-year-old female clerk in a bookstore
Post-Arrest Disposition
Arrest is only the first step in a long legal process. The questions involved in the postarrest
disposition are often extremely complex and technical. The policeman, who
operates on the basis of simple guilt or innocence, is frustrated and angered to see one of
his cases dismissed on a minor technicality, feeling that the lawyers and judges are trying
to abort law and order. However, these formalities were designed to protect the possibly
innocent suspect, and they usually err on the side of being overly generous in letting many
probably guilty suspects go free, rather than making the mistake of jailing a few possibly
innocent suspects. That this happens to such a degree with marijuana charges points to the
fact that many judges, district attorneys, and lawyers have lost faith in the justice of the
marijuana statutes. A certain degree of leeway is allowed the public officials after arrest;
where many decis ur
puka-bufeos pink dolphins], blowing their sorcery upwards.
In the background is the noble fairy Amet on a carriage pulled by winged horses
A vermilion horse with white wings and a two-headed horse called ishcayuma two
heads] escort her. She is about to arrive in an enchanted city called Thodz, the
dwelling place of great gurus and sumis.
To the left we see the giant Liborim with a magical flying dagger he uses against
his enemies. Behind him there are three flying saucers coming from Andromeda to
influence those learning magical sciences with their enigmatic vibrations.
In front of the flying saucer is the house where several curanderos are in the midst
of these beautiful ayahuasca visions.
VISION 3
AYAHUASCA AND CHACRUNA
This painting represents the two plants necessary in preparing the ayahuasca brew.
Out of the ayahuasca vine comes a black snake with yellow, orange, and blue
spots, surrounded by a yellow aura. There is also another snake, the chacruna
snake, of bright and luminous colors. From its mouth comes a violet radiation
surrounded by blue rays. The chacruna snake penetrates the ayahuasca snake,
producing the visionary effect of these two magic plants.
To the left we see the teacher and his disciples covered by the radiation of the
ayahuasca and chacruna plants. The effect on the nervous system is felt in the tip
of the toes and fingers, in the ears, lips, eyes, and nose. This is why those parts are
red. The combined effect of these plants is esoteric: due to their supernatural
properties, psychic bodies are created that the eyes have never perceived before, so
that one is overwhelmed by this strange new dimension. This world penetrates the
top of the head so that the aura stimulates a gland between the eyebrows.
At the top left we see a bird called rompe-mortajas an owl] that has been
transformed from a tobacco leaf Below we see a great queen with a golden sceptre.
Her name is Mariquita Toe'. She is a doctor with great knowledge. Below her is the
legendary fairy Quetfael, who knows about medicine and paranormal beauty.
Behind the chacruna serpent we see the great sylph Resfenel, the guardian of
several constellations. We see him here surrounded by meteors and bright sapphires
which illuminate his clothes. To the right we see the great gardener with a golden
stick and a pipe shaped like a snake. This being has the rank ofsatrapa pito'nico,~
and always cares for the ayahuasca plant. The cricket we see near him cries in
alarm when anybody cuts a piece of this plant without first making an offering. If
the offering is made, it listens to the prayers: when ayahuasca is ingested it gives
positive effects. The skulls here show that those who do not withstand the effect of
ayahuasca may die. One has to prepare one's body properly before taking this plant.
VISION 4
THE SPIRITS OF MOTHERS OF THE PLANTS
In this vision we see Shipibo vegetalista in a trance. One of the shamans is being
overwhelmed by Van Hoeven, J
Graines De Cannabis align="left"> Shiva Shanti
Luteyn, H
OIL CANNABIS align="justify"> and informants.
Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each
bongs glass
chapter also contains
baker bongs a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative[2] level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a.
Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects. This was always
bongs
bongs
bongs and done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2] level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects. This was always done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these
Cannabis Leaf phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2 level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects. This was always done by a chi-square test of the distributions. I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part and informants. Many effects deal with
(1 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
areas of knowledge that are not generally well known even among scientists, such as those concerning
meditation or ostensible paranormal phenomena, so I have given literature references to guide the reader
seeking more understanding. I have tried to avoid speculation and interpretation as much as possible and
to stick to the basic findings.
Each chapter also contains a section on additional effects, a ranking of effects according to increasing
minimal levels of intoxication, a summary of background factors modulating the effects, and a general
summary.
Terminology
It is impossible to write about these phenomena in a readable style without using descriptive adjectives.
To avoid the ambiguity usually inherent in quantity adjectives, I have used a standard set of them, which
are defined in Table 5-1. Whenever other adjectives than those defined are used, I am speaking generally
rather than describing the exact form of the data.
To illustrate: if an intoxication effect is described as "very characteristic" and "primarily beginning to
occur at Moderate levels," this indicates that more than 50 percent of the users rated this effect as
occurring Very Often or Usually when they have been intoxicated in the last six months, and my
judgment of the distribution of responses on minimal levels of intoxication is that the Moderate ("Fairly
Stoned") level is the most representative2 level indicated.
TABLE 5-1
DEFINITION OF TERMS
TERM DEFINITION
Frequency of Occurrence Terms
"Rare" >/=75% indicate Never, Rarely
"Infrequent" >/=50% indicate Never, Rarely
"Fairly Frequent" /=50% indicate Sometimes, Very Often, Usually
"Very Common" >/=75% indicate Sometimes, Very Often, Usually
"Characteristic" 50% indicate Very Often, Usually
"Characteristic" Bottom third of distribution
"More Characteristic"
Middle third of distribution
"Very Characteristic"
(2 of 7)4/15/2004 7:05:25 AM
On Being Stoned - Chapter 5
"Most Characteristic"
Top third of distribution
"Extremely Characteristic"
Levels of Intoxication Terms
"Low" Questionnaire term Just
"Moderate" Questionnaire term Fairly
"Strong" Questionnaire term Strongly
"Very Strong" ("Very High") Questionnaire term Very Strongly
"Maximum" ("Very High") Questionnaire term Maximum
a. Infrequent and Fairly Frequent are not always identical in practice
because of variable numbers of users skipping particular questions.
Linking
Many pairs or sets of question called for statistical comparison because of obvious similarity or because
they described converse effects.
This was always done by a chi-square test of the distributions.
I have
usually presented graphical results when they would be illustrative, as well as the probability figures.
Many other links exist that I have not analyzed in the text. The reader interested in part
After
bongs water pipes bromination with PBr3
and further treatment with NaCN/DMSO it formed the nitrile, which was
debenzylated under mild Cannabis Frosty Not hydrogenation conditions Bongs
seed canabis Bongs to 203
Green Spirit is a short resiny 8 week strain that
Seed Banks crystals up nicely and has a real bomb taste. The only
drawback
Cannabis Not Frosty I see is the mold susceptibility trait
leazer iowa city marijuana inherited from its Skunk#1 forefathers.
-McgeeGreen Spirit
Cannabis Bongs is a short resiny 8 week strain that crystals up nicely
Cannabis Bongs and has a real bomb taste. The only
drawback I see is the mold susceptibility trait
bowls
bongs
bongs inherited from its Skunk1 forefathers.-Mcgee (Big Bud x Skunk #1) 23.25 oz. Cured, VERY well manicured. Also made 2 lb of butter, that turned out way too
strong) and 10 grams of hash. There were 8 1/2 plants grown from clone(one was a complete runt, I don't
know why I even let her live). Plants were vegged in an aeroponic/NFT system for 3 weeks under a 1000MH with
an AgroSun bulb. They were about 18-20 inches tall when switched. Each plant was topped twice. Flowering was
in an NFT system. The first 2 weeks a single 1000MH w/ AgroSun was used. A second identical light was added
at the third week. Flowering took about 70 days. These were the most crystallized plants of this variety that
I've ever grown. Slow cured over 1 1/2 months. First on newspaper, then into paper bags, then into mason jars.
Smell is incredible. High is incredible. Normally I find BB a little less potent that I'd like. This crop just floors
me. High starts out mellow, upbeat, then when you start the second round of bong hits it just hits you like a
wave. Immediate couch melt. Cancel your plans, you're not going anywhere. But it lets your mind stay
somewhat sharp, which is the best thing about it. Overall I was pretty pleased with this harvest. I had a couple
of problems in the early weeks of flowering with mites, and then nearer the end the cold started to set in a bit.
So considering that I was pleased with the yield. Although it did suffer the typical Big Bud problem of slightly
looser buds. I had one plant that was a monster! A good 8 inches taller than all the other plants, I ended up
having to tie her down. 4 huge colas each around 4x11. That plant probably yielded almost 4 ounces alone -
Content The reported beneficial qual1t1es of cannabus as a medicine have been knonw for centuries. Medicinal cannabus was flist wirtten abotu by the Ancient Chinese in Sheen Nung's Pen Ts'ao in 2737BC. The Roman sugeon Dioscorides also praised its curing irtues in 70AD hylst the English hebralit Culpeper who wrote a handmaid's tale abotu it in the Complete Herbal and English Physician. Cannabis was takin widely for its curing classic automobile value restaurants open until 3am, chester, va the 20th Century when is the last day of summer it was stigmatised and eventually banned.
Mystic
news Mystic Braun, and Y
Cannabis
Ben-Zvi et
BONGS UK al
e trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36]. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine]. The master is also seen raising his magnetic powers in
the f Cannabis Seeds Online
Ben-Zvi et al
e trees for the mere sake of it, nor should one use
them as lumber. These trees are generating substances that other beings use as their
nourishment. If one urinates and defecates on the tree, the tree will then emit
something harmful to these beings. That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with
the kapukiri. To the left we see huts where the great shamans of various tribes
arrive in spirit, to be trained regarding the kapukiri. There one learns that a young
man should not sleep in the bed of an old man. Native people, particularly the
elderly, don't like anyone to touch what belongs to them. All that belongs to the
shamans must be respected-the bed, the plates, etc. This is because a young man is
full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he
goes to another stage. It is the purity that the person acquires through his death,
when he leaves this life and is transported to another place. This is when a person
has been ordained, when he has been requested. Not everyone goes there. I don't
reject the Christian belief according to which Christ said to his disciples: "Whither I
go, thou canst not follow me now; but thou shalt follow me afterwards" John
13:36]. But this does not hold true for everyone. Christ said: "In my Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place
for you" John 14:2]. But this doesn't mean that this is for all humanity, but for
certain chosen persons. Christians were mistaken when they thought that everyone
shall go to heaven.
VISION 31
CUNCATUYA
This vision shows us how a woman, suspecting nothing, contracts the cungatuya
disease from the water she drinks. There are two ways of getting the disease. One
gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order
to bring the disease. The victim then becomes very weak and dies, as he cannot
ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its
saliva into the water one is about to drink. This happens if one leaves one's jar
without a cap.
Here we see how a woman is drinking contaminated water, causing this awful
cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm
into the jar on the grill. To the left, however; we see how a vegetalista is curing the
disease by sucking it with the mann of his throat. To prevent any intrusion upon the
circle where the healing is being performed, the doctors have raised strong tingunas
of surprising colours and posted animals of prey, such as the yachaygavilanes wise
sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas
unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of
casha-huasca thorny vine]. The master is also seen raising his magnetic powers in
the f I grew this last year outdoors. about 5' tall at harvest, lots of short side branches with plenty of buds. yield
was about 4 oz. of average quality weed. excellent hashy taste which peaked at about 1 month of curing and
then started to decline. high was average and didn't last very long. maybe due to accidental pollination.
susceptible to bud mold in high humidity.” dr.atomic x):":4 / Pechmann
+ I t
RO d- R
~ O~OJlAR
Pyrone
(i)CH3MgI I
(ii)NH
“Cinderella 99 will be available from Brothers Grimm in January (’99). This is the "cubed" generation and bowls Cannabis Archiv resulting
from backcrossing Princess 3 times with her successive male offspring. Expect a true-breeding strain with the
same short flowering period, tropical fruit flavour, and soaring cerebral high. “ - MrSoul
among professional criminals for profit. How we
characterize marijuana selling depends on what level the transaction takes place. This
might lend sustenance to the ideologically involved contestants, since they may, without
distortion, portray dealing in a fashion which pleases their biases.
Just how involved the large-scale dealer is in marijuana selling is obliquely determined
by the size of the seizures of imports from Mexico. In terms of the number of these
smuggling attempts, clearly the overwhelming majority are of relatively insignificant
quantities—under a pound.
The largest recent border seizure was about a ton of marijuana.
An operation of this size obviously requires organization: a micro-bus, middlemen in
Mexico, drivers and high-level dealers for distribution. This is not Cosa Nostra
organization, but it is organization. If we mean by "organized crime," a syndicate
involving thousands of tightly knit, lifelong committed gangsters whose entire livelihood
derives from illegal activities, then marijuana probably is not sold, never has been sold,
and never will be sold by professional criminals. If, however, we mean an independent
operation involving a score of individuals whose activities are coordinated, and who will
earn their living for a few years from marijuana sales, then it is true that marijuana is often
sold by professional criminals. Just how much of the total of marijuana consumed derives
from this kind of source is impossible to determine.
This is why a consideration of the level at which a deal takes place is important.
The
importer is often a criminal: his livelihood is importing grass; he is a capitalist who sells
an illegal product with no particular commitment to marijuana as an agent of mindtransformation,
an element in a subculture, or a catalyst in social change. He probably
does not smoke marijuana. The unsystematic business practices of "head" dealers
Brains Kc created
a vacuum into which he stepped. The multi-kilogram top-level dealers to whom he sells
are also primarily profit seekers. The crucial difference between the importer and his dealcustomers
is that the dealer sells to consumers as well as to other dealers and is very likely
(14 of 18)4/15/2004 1:08:20 AM
The Marijuana Smokers - Chapter 10
to be a consumer himself. Next to the consumer, friendship transactions are common.
Thus, to say that marijuana is a business is both true and false. At some levels it is; at
some, it is not. To say that it is big business is misleading.
A monthly take of a quarter of
a million dollars, split twenty ways, might represent the very top of the profession. Lower
down, even dedicated hustling brings in what an unskilled factory worker might make.
Below that, the profit motive breaks down entirely.
A commonly encountered argument against the use of marijuana employs the
differential association theory: by using the drug, one is thrown into association with the
criminal underworld and, therefore, at
bongs water pipes @ 7/30/2010 8:53:52 AM