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at the study of a cross-section of all individuals who have tried marijuana, or even who smoke it regularly, however regularly might be defined, will yield very few who are high all of the time, or even more than a few hours each evening. The facts do not support the stoned model. When the user smokes marijuana he does, indeed, become high, or stoned. And if one observed his behavior during this period, he is often measurably less active than normally. But to say that it is the ultimate goal of a large proportion of users

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to seek this state most of the time is to distort the facts. It is only because researchers cannot understand why anyone would want to become high in the first place that they find it necessary to attach the label "psychological addiction" or "habituation" to his behavior and motives.
If they found use of the substance acceptable, they would not emit this labeling behavior.
It is clear that another model is necessary. And this model, I propose, is the recreational model. It fits the facts more faithfully than any of the previously mentioned models. And it contains none of the moral judgments that the others are clearly guilty of. The recreational model takes issue with these perspectives. Essential to the recreational conception of marijuana use are the following elements: (1) it is used freely, noncompulsively; (2) it is smoked episodically—once or several times a

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week or so on the average; (3) it is experienced as pleasurable by the participants; (4) it is used in conjunction with (and not a replacement for) other home made bongs enjoyable activities; (5) its impact on one's life is relatively superficial; (6) its use results in relatively little harm to the individual; and (7) its use is highly social. By adopting the recreational perspective toward marijuana use, I do not wish to imply that everyone who has ever smoked marijuana may be described in terms of this model, nor even that a majority of all users are typified by all of these principles.
It is, however, to say that this model presents a relatively accurate summarization of the experiences of the characteristic user, that these traits are typically found in marijuana use. In any case, the issue is an empirical one; Water Pipes Bongs if the model is ineffective, then it must be discarded. In my own research, however, the recreational model yielded far more insights and more accurately described the reality I investigated than did any of the traditional models. I found that most users smoke marijuana recreationally, and I believe that any study investigating a fairly representative group of smokers will support the same generalization. It is possible, of course, county county bongs orange to uncover some individuals who are motivated by compulsive forces and experience overwhelmingly unpleasant reactions. A study based on users who visit psychiatrists will, naturally be far more likely to be composed of users whose experiences differ from the normal everyday user's, and therefore cannot be taken

“Cinderella 99 will be available from Brothers Grimm in January (’99). This is the "cubed" generation resulting from backcrossing Princess 3 times with her successive male offspring. Expect a true-breeding strain with the same short flowering period, tropical fruit flavour, and soaring cerebral high. “ - MrSoul

“Developed in Seattle, perfected in Holland, Northern Lights has become the “State of the Art” indoor plant. A must! “Northern Lights #1 = Described as a true breeding strain (Stable) of Afghani origins. Northern Lights dependent glass changing dependent glass changing #135A = Available commercially for just a short while (87-88) from the original Seed

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Bank. Described as "a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of Slyder/Chronic.”“Developed in Seattle, perfected Jack Herer in Holland, Northern Lights has become the “State of the Art” indoor plant. A must! “Northern Lights 1 = Described as a true breeding strain (Stable) of Afghani origins. Northern Lights 135A = Available commercially for just a short while (87-88) from the original Seed Orange Bud Bank.
Described as

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"a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of Slyder/Chronic.”

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owing awareness that many seemingly respectable individuals also smoke marijuana: "After being turned on, I realized that many straight types smoke, too. It's sort of like when a virgin has just been deflowered; she realizes that others must also be nonvirgins, too, after having experienced it herself," said a twenty-two-year-old law school student, a weekly smoker. In fact, there is often a certain degree of disappointment in the experience. The experience has been billed as bizarre, beautiful, frightening, orgiastic, but either pro or con, the descriptions are invariably unusual. "At first I thought it would be the passageway into heaven," a young man of Catholic parentage told me, somewhat disenchanted that it wasn't. "I expected a fantastic change," said a twenty-three-year-old woman writer about her experience of being turned on in a cafe in Tangiers; "I was (11 of 15)4/15/2004 1:05:28 AM The Marijuana Smokers - Chapter 6 disappointed," she added. "I was scared shit," a student in pharmacy told me about an experience six years earlier. Aside from the expectation that the high would be much more spectacular, some of the disappointment stems from the fact that many initiates do not become high the first time that they smoke, or at least do not recognize it. Marijuana's effect is subtle, and is, as I have stated, quite dependent on the learning process. In Becker's words, ... the new user may not get high and thus not form a conception of the drug as something which can be used for pleasure.... ... being high consists of... the presence of symptoms caused by marijuana use and the recognition of these symptoms and their connection by the user with his use of the drug. It is not enough, that is, that the effects alone be present; alone, they do not automatically provide the experience of being high. The user must be able to point them out to himself and consciously connect them with having smoked marihuana before he can have this experience. Otherwise, no matter what actual effects are produced, he considers that the drug has had no effect on him.8 It is possible that the drug sometimes does not take effect on an individual who has smoked once or even a dozen times. A small proportion of individuals seem almost incapable of attaining a high, at least using conventional smoking techniques. Whether this is physiological or psychological, it is impossible at this point to determine. Many of these individuals have been socialized into the subculture, know the proper techniques and what to expect from them, have seen others enjoying pot, and yet never seem to cross the threshold of becoming high. More commonly, however, the reason for the lack of attainment of the high is inexperience. Among our respondents, 41 percent said that they did not become high the first time and 13 percent said that they weren't sure whether or not they were high. The attainment of the high, however, usually comes with experience. Twe This is my first time growing. I used 2 1K lights, 6" pots, 8 X 4 flood table, GH nutes with Pureblend growth formula. The flood table fits 36 6" pots. However, I only grew 10 female clones. About 6 hermaphrodites and 10 males were cut down. I didn't take care of my garden very well, and that may explain the herms. The 10 Females that I grew are very fat. Extremely fat. With huge, fluffy colas. The final results are: 10 KONG Females = 35 ounces potent pot. The final weight for the ten plants after 1 week of drying and 3 weeks of curing was 33.125 oz + estimated smoking of 2 ounces during process. I've been smoking pot pretty steady for a few years, and Kong is definitely rated as "better than good" high in my books." Terlouw, W Water Pipes Bongs Cannabis Marijuana

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"We have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain I have ever come across. I have purchased & grown many of the newer bragged on strains and still am looking for something that will even come close to this strain. I'm not saying that this variety is the most potent, just that in my over 15 yr. search this is what I've found to be the strongest so far."-Clone "M39 by SSSC was "Basic#5"/Sk#1, but I BELIEVE "Basic#5" was actually NL#5, but SSSC weren't allowed to say so. You're actually looking for NL#5/Sk#1 which is available from Sensi Seed Bank, they call it "ShivaSkunk". –MrSoul Mighty Mite is a famous BC indica strain from the Himalayas cultivated for 12 - 15 years here. It is uniquely suitable for indoor or outdoor cultivation. All Mighty Mite varieties and hybrids feature a dominant main cola that explodes in the 6th to 8th week of flowering. I don't have anything against some Ruderalis genes; the Doc has created a line that will grow outdoors in higher latitudes. He's a breeder, not a magician. I'm disappointed mainly because I had planned to produce my own seeds to avoid the paranoia ordering out-of-country causes me.

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If his seeds stock is so variable, it suggests that Niagara is closer to an F1 or F2 hybrid than a stable variety--something like a F1 of one type, though perhaps a stabilized hybrid, and an F1 of another, such as Ruderalis indica.
On the plus side, the other female is big, producing a good yield, has a moderate covering of trichomes on the distal parts of the bigger bud leaves; has a very pleasant, aromatic odor (none of the plants were stinky, though the grow-room smell was evident during the last few weeks of vegetative stage and Nirvana Cannabis Seeds first few weeks of flowering phase).

because of the illegal nature of the apprehension. One individual (arrested twice) involved in smuggling was not arrested in the United States. One of the arrestees was judged at his trial not to be in technical possession of the marijuana (one roach!), and the charges were dismissed.[17] Of the five remaining cases, one was arrested twice. None of the five was incarcerated for his crime; four received suspended sentences, and one was still awaiting trial at the time of the interview. With all of our cases, the detection of the crime was fortuitous; in no case did an undercover agent seek out use and selling. We cite three typical examples of the police accidentally stumbling upon marijuana crimes: A friend of mine whom I turned on felt guilty and told his father about it. His father told the police, and the police followed him to my house. At four a.
m.
, the police rang my doorbell, and, when I answered, beat me up, and then called my parents. I was adjudged a youthful offender, and placed on probation for 14 months. (10 of 31)4/15/2004 1:08:37 AM The Marijuana Smokers - Chapter 11 twenty-year-old college student I was playing pool with another guy, and two cops walked in, took us outside, and searched us, me and my friend, and then they searched our car.
One joint was in the car. We were searched illegally; we were handcuffed before they even found anything. The charge is going to be dropped because I'm getting a recommendation from a youth counselor. twenty-one-year-old clerk in a gift shop I was sent one joint from Mexico through the mail. The customs officials delivered the letter to my apartment in person—they had a search warrant—and said that they were going to search my apartment. But I went and got my supply, and gave it to them. They said that they were going to arrest me, but they were willing to cooperate if I did. I supplied them with a name of a dealer—knowing that he was leaving for Canada that day. I wasn't arrested. nineteen-year-old female clerk in a bookstore Post-Arrest Disposition Arrest is only the first step in a long legal process. The questions involved in the postarrest disposition are often extremely complex and technical. The policeman, who operates on the basis of simple guilt or innocence, is frustrated and angered to see one of his cases dismissed on a minor technicality, feeling that the lawyers and judges are trying to abort law and order. However, these formalities were designed to protect the possibly innocent suspect, and they usually err on the side of being overly generous in letting many probably guilty suspects go free, rather than making the mistake of jailing a few possibly innocent suspects.
That this happens to such a degree with marijuana charges points to the fact that many judges, district attorneys, and lawyers have lost faith in the justice of the marijuana statutes. A certain degree of leeway is allowed the public officials after arrest; where many decisbecause of the illegal nature of the apprehension. One individual (arrested twice) involved in smuggling was not arrested in the United States. One of the arrestees was judged at his trial not to be in technical possession of the marijuana (one roach!), and the charges were dismissed.17a] Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 a] Designated as at least once per week. This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4). TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, not only is a higher proportion of the heavy smoker's friendship network more likely to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market. He is more likely to know others who buy and sell and who are higher up in the distribution ladder. He is more acquainted with the price system, which fluctuates even in the short run. He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods. He can buy and sell successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger situation would encounter great difficulty in making a large purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place. But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based. By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users. In short, friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple anation for selling. Every marijuana user is not only a marijuana user, he is invariably also a friend, and his friends also smoke. There is a positive and linear relation between the amount one smokes and the percentage of one's friends who also smoke (see Table 10-3). TABLE 10-3 Percent of Closest Friends Who Are Regular Marijuana Smokersa] Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 a] Designated as at least once per week. This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4). TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, not only is a higher proportion of the heavy smoker's home made bongs friendship network more likely to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market. He is more likely to know others who buy and sell and who are higher up in the distribution ladder. He is more acquainted with the price system, which fluctuates even in the short run. He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods. He can buy and sell successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger situation would encounter great difficulty in making a large purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place. But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based. By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users. In short, Use Of Cannabis friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple anation for selling. Every marijuana user is not only a marijuana user, he is invariably also a friend, and his friends also smoke.
There is a positive and linear relation between the amount one smokes and the percentage of one's friends who also smoke (see Table 10-3). TABLE 10-3 Percent of Closest Friends Who Are Regular Marijuana Smokersa Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 a Designated as at least once per week.
This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4). TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, home made bongs not only is a higher proportion of the heavy smoker's friendship network more likely to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market. He is more likely to know others who buy and sell and who are higher up in the distribution ladder. He is more acquainted with the price system, which fluctuates even in the short run. He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods. He can buy and sell successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger situation would encounter great difficulty in making a large purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place. But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based. By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users. In short, friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple anation for selling.
Every marijuana user is not only a marijuana user, he is invariably also a friend, and his friends also smoke. There is a positive and linear relation between the amount one smokes and the percentage of one's friends who also smoke (see Table 10-3). TABLE 10-3 Percent of Closest Friends Who Are Regular Marijuana Smokersa Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 a Designated as at least once per week. This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4). TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, not only is a higher proportion of the heavy smoker's friendship network more likely to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market. He is more likely to know others who buy and sell and who are higher up in the distribution ladder. He is more acquainted with the price system, which fluctuates even in the short run.
He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods.
He can buy and sell successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger situation would encounter great difficulty in making a large cutting fan leaves on skunk plants will it harm pants purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place. But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based. By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users. In short, friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple

Anker and A (Big Bud x Skunk #1) 23.25 oz. Cured, VERY well manicured. Also made 2 lb of butter, that turned out way too strong) and 10 grams of hash. There were 8 1/2 plants grown from clone(one was a complete runt, I don't know why I even let her live). Plants were vegged in an aeroponic/NFT system for 3 weeks under a 1000MH with an AgroSun bulb. They were about 18-20 inches tall when switched. Each plant was topped twice. Flowering was in an NFT system. The first 2 weeks a single 1000MH w/ AgroSun was used. A second identical light was added at the third week. Flowering took about 70 days. These were the most crystallized plants of this variety that I've ever grown. Slow cured over 1 1/2 months. First on newspaper, then into paper bags, then into mason jars. Smell is incredible. High is incredible. Normally I find BB a little less potent that I'd like. This crop just floors me. High starts out mellow, upbeat, then when you start the second round of bong hits it just hits you like a wave. Immediate couch melt. Cancel your plans, you're not going anywhere. But it lets your mind stay somewhat sharp, which is the best thing about it. Overall I was pretty pleased with this harvest. I had a couple of problems in the early weeks of flowering with mites, and then nearer the end the cold started to set in a bit. So considering that I was pleased with the yield. Although it did suffer the typical Big Bud problem of slightly looser buds. I had one plant that was a monster! A good 8 inches taller than all the other plants, I ended up having to tie her down. 4 huge colas each around 4x11. That plant probably yielded almost 4 ounces alone - Content e into truths and look for and find the answer to them. Marijuana takes away fear and shyness. You can say what you think and not worry about how the other person will respond. I can see causes of my problems and can decide how to change things. There's nothing to fear. This is what you learn on pot. Twenty-eight-year-old songwriter, female (11 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 What can we make of the claim that marijuana releases inhibitions? In part, it depends on our image of man. If it is basically demono-Freudian, we will fear the uninhibited man, for we will see the superego protecting man and society from man's savage, destructive, animalistic inner being. This model, as we saw, guided so many marijuana horror stories from the 1930s. "An eighteen-year-old boy, from a respected family in a Midwestern city, smoked two reefers and an hour later choked his sweetheart to death because she refused his shocking, lustful advances born in a marijuana-crazed brain."25] Needless to say, although this floridly paranoid version of the effect of marijuana is not taken as seriously as it was in the 1930s, some residue of fear as to the outcome of releasing man's inhibitions remains. If we look upon society's restraining institutions as necessary, beneficial, and for the commonweal, then any agent which weakens man's grasp on them is suspect. If, on the other hand, we see civilization as repressive of man's true instincts—healthy, robust, vital, thick with wholesome sweat and whoops of unrestrained desire—we can only applaud an agent that is reputed to liberate man from his social bonds.
My position fits neither of these assumptions. Civilization cannot be equated with repression—or protection. Man is civilization, his inner being included. One layer stripped off reveals only other layers, onion-like, into infinity. No one layer is any more basic or genuine than any other. If man really wishes to sleep with his mother—or his sister—it is something that he has learned. If, under the influence of marijuana, his sense of sexual urgency is unbearably importunate, we must point out that sexual desire, too, is a learned response.26] Our feeling about the "possibility increase" effect of cannabis is that what man may do when under the influence of this drug will be neither outstandingly destructive nor noble. It will be much like what he does normally. Their essential character may change somewhat—more whimsical, less practical, perhaps more sensuous, but not a world apart. If man will be somewhat more likely to do what he wants to do—whatever that may mean—we need have no fear that he is going to destroy civilization.
At least, not any more so than normally; man may very well do that without the aid of drugs. In contemporary existentialist terms, "bad faith" is the illusion that the possibilities presented to the individual by society are necessities. It is falling dupe to the lie that the rese into truths and look for and find the answer to them. Marijuana takes away fear and shyness. You can say what you think and not worry about how the other person will respond.
I can see causes of my problems and can decide how to change things.
There's nothing to fear. This is what you learn on pot.
Twenty-eight-year-old songwriter, female (11 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 What can we make of the claim that marijuana releases inhibitions? In part, it depends on our image of man. If it is basically demono-Freudian, we will fear the uninhibited man, for we will see the superego protecting man and society from man's savage, destructive, animalistic inner being.
This model, as we saw, guided so many marijuana horror stories from the 1930s.
"An eighteen-year-old boy, from a respected family in a Midwestern city, smoked two reefers and an hour later choked his sweetheart to death because she refused his shocking, lustful advances born in a marijuana-crazed brain.
"25] Needless to say, although this floridly paranoid version of the effect of marijuana is not taken as seriously as it was in the 1930s, some residue of fear as to the outcome of releasing man's inhibitions remains. If we look upon society's restraining institutions as necessary, beneficial, and for the commonweal, then any agent which weakens man's grasp on them is suspect. If, on the other hand, we see civilization as repressive of man's true instincts—healthy, robust, vital, thick with wholesome sweat and whoops of unrestrained desire—we can only applaud an agent that is reputed to liberate Culture Cannabis man from his social bonds. My position fits neither of these assumptions. Civilization cannot be equated with repression—or protection. Man is civilization, his inner being included. One layer stripped off reveals only other layers, onion-like, into infinity. No one layer is any more basic or genuine than any other. If man really wishes to Beaverbong Photos sleep with his mother—or his sister—it is something that he has learned. If, under the influence of marijuana, his sense of sexual urgency is unbearably importunate, we must point out that sexual desire, too, is a learned response.26] Our feeling about the "possibility increase" effect of cannabis is that what man may do when under the influence of this drug will be neither outstandingly destructive nor noble. It will be much like what he does normally.
Their essential character may change somewhat—more whimsical, less practical, perhaps more sensuous, but not a world apart. If man will be somewhat more likely to do what he wants to do—whatever that may mean—we need have no fear that he is going to destroy civilization. At least, not any more so than normally; man may very well do that without the aid of drugs. In contemporary existentialist terms, "bad faith" is the illusion that the possibilities presented to the individual by society are necessities. It is falling dupe to the lie that the rese into truths and look for and find the answer to them. Marijuana takes away fear and shyness. You can say what you think and not worry about how the other person will respond. I can see causes of my problems and can decide how to change things.
There's nothing to fear. This is what you learn on pot. Twenty-eight-year-old songwriter, female (11 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 What can we make of the claim that marijuana releases inhibitions? In part, it depends on our image of man. If it is basically demono-Freudian, we will fear the uninhibited man, for we will see the superego protecting man and society from man's savage, destructive, animalistic inner being. This model, as we saw, guided so many marijuana horror stories from the 1930s.
"An eighteen-year-old boy, from a respected family in a Midwestern city, smoked two reefers and an hour later choked his sweetheart to death because she refused his shocking, lustful advances born in a marijuana-crazed brain."[25 Needless to say, although this floridly paranoid version of the effect of marijuana is not taken as seriously as it was in the 1930s, some residue of fear as to the outcome of releasing man's inhibitions remains. If we look upon society's restraining institutions as necessary, beneficial, and for the commonweal, then any agent which weakens man's grasp on them is suspect.
If, on the other hand, we see civilization as repressive of man's true instincts—healthy, robust, vital, thick with wholesome sweat and whoops of unrestrained desire—we can only applaud an agent that is reputed to liberate man from his social bonds. My position fits neither of these assumptions. Civilization cannot be equated with repression—or protection. Man is civilization, his inner being included. One layer stripped off reveals only other layers, onion-like, into infinity. No one layer is any more basic or genuine than any other. If man really wishes to sleep with his mother—or his sister—it is something that he has learned.
If, under the influence of marijuana, his sense of sexual urgency is unbearably importunate, we must point out that sexual desire, too, is a learned response.26 Our feeling about the "possibility increase" effect of cannabis is that what man may do when under the influence of this drug will be neither outstandingly destructive nor noble. It will be much like what he does normally. Their essential character may change somewhat—more whimsical, less practical, perhaps more sensuous, but not a world apart. If man will be somewhat more likely to do what he wants to do—whatever that may mean—we need have no fear that he is going to destroy civilization. At least, not any more so than normally; man may very well do that without the aid of drugs. In contemporary existentialist terms, "bad faith" is the illusion that the possibilities presented to the individual by society are necessities. It is falling dupe to the lie that the rese into truths and look for and find the answer to them. Marijuana takes away fear and shyness. You can say what you think and not worry about how the other person will respond. I can see causes of my problems and can decide how to change things. There's nothing to fear. This is what you learn on pot. Twenty-eight-year-old songwriter, female (11 of 22)4/15/2004 1:03:59 AM The Marijuana Smokers - Chapter 4 What can we make of the claim that marijuana releases inhibitions? In part, it depends on our image of man. If it is basically demono-Freudian, we will fear the uninhibited man, for we will see the superego protecting man and society from man's savage, destructive, animalistic inner being.
This model, as we saw, guided so many marijuana horror stories from the 1930s. "An eighteen-year-old boy, from a respected family in a Midwestern city, smoked two reefers and an hour later choked his sweetheart to death because she refused his shocking, lustful advances born in a marijuana-crazed brain."25 Needless to say, although this floridly paranoid version of the effect of marijuana is not taken as seriously as it was in the 1930s, some residue of fear as to the outcome of releasing man's inhibitions remains. If we look upon society's restraining institutions as necessary, beneficial, and for the commonweal, then any agent which weakens man's grasp on them is suspect. If, on the other hand, we see civilization as repressive of man's true instincts—healthy, robust, vital, thick with wholesome sweat and whoops of unrestrained desire—we can only applaud an agent that is reputed to liberate man from his social bonds. My position fits neither of these assumptions. Civilization cannot be equated with repression—or protection. Man is civilization, his inner being included. One layer stripped off reveals only other layers, onion-like, into infinity. No one layer is any more basic or genuine than any other. If man really wishes to sleep with his mother—or his sister—it is something that he has learned. If, under the influence of marijuana, his sense of sexual urgency is unbearably importunate, we must point out that sexual desire, too, is a learned response.26 Our feeling about the "possibility increase" effect of cannabis is that what man may do when under the influence of this drug will be neither outstandingly destructive nor noble. It will be much like what he does normally. Their essential character may change somewhat—more whimsical, less practical, perhaps more sensuous, but not a world apart. If man will be somewhat more likely to do what he wants to do—whatever that may mean—we need have no fear that he is going to destroy civilization. At least, not any more so than normally; man may very well do that without the aid of drugs.
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