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Shishkeberry did great in the desert. very stony, stupor inducing indica with bb (sort of) flavor. very smelly during flowering...so use caution where ya plant it. it's as easy to grow as any other and clones easy. but very stiff branches/trunk so hard to train during veg w/o breaking stems. not terribly tall...maybe 6-8'... but I suggest it be grown Kali Mist Cannabis Marijuana at 45-60 degree angle from start if finish plant-height is a prob. most excellent long and large "beer-can-cola" (among the best buds I’ve ever seen) buds on main stem with all branches producing...so I’d say above avg. yield too. IOW, I would never kick her out of the bed... btw, I’m at 36 degrees latitude +/- with long, hot season but Shishke finished around end of Sept to mid-Oct, if I recall correctly. it did finish before the majority, at any rate. m.g. Cannabis Legal

Spontanica Heerma, and A

This cross between Skunk #1 and Northern Lights #5 is a very reliable variety. Excellent hybrid vigour and yield make this one a snap to grow. Works superbly indoors as well as in a greenhouse. Taste and high are similar to Skunk #1, a rich sweet pungency, but with more resin and better yield. High calyx-to-leaf ratio, you can almost throw those scissors away as very little manicuring is required. An absolute must for beginners or experts. Sensi Seed Bank catalog Graines Perez-Reyes, Int Homemade Pipes And Bongs

Homemade Pipes And Bongs , 97,187 (1978)

bongs pipes water

222 The Total Synthesis Graines of Cannabinoids A cis ~ trans Conversion Uliss et al
I grew it, or at least something called Early Girl, that I bongs online got from Holland in the late '80s. It was pretty average all the way around in my opinion. About average yield, high, and Cannabis Legal everything else. I got some California Orange at the same time and liked it a little better. That was a

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while back, though. They Cannabis Legal might have improved it in recent years.” homemade pipes and bongs – Been There
"We Bongs Pipes Pipes have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain I have ever come across.
I have purchased & grown many of the newer bragged on strains and still am looking for something that will even come close to this strain. I'm not saying that this variety is the most potent, just that in my over 15 yr. search this is what I've found to be the strongest so far."-Clone "M39 by SSSC was "Basic#5"/Sk#1, but I BELIEVE "Basic#5" was actually NL#5, but SSSC weren't allowed to say so. You're actually looking for NL#5/Sk#1 which is available from Sensi Seed Bank, they call it "ShivaSkunk". –MrSoul"We have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain I have ever come across. I have purchased & grown many of the newer bragged on strains and still am looking for something that will even come close to this strain. I'm not saying that this variety is the most potent, just that in my over 15 yr. search this is what I've found to be the strongest so far."-Clone "M39 by SSSC was "Basic5"/Sk1, but I BELIEVE "Basic5" was actually NL5, but SSSC weren't allowed to say so. You're actually looking for NL5/Sk1 which is available from Sensi Seed Bank, they call it "ShivaSkunk". –MrSoul , 137 (1941); G Acta, 56, 519 (1973)

e trees for the mere sake of it, nor should one use them as lumber. These trees are generating substances that other beings Roar Bongs use as their nourishment. If one urinates and defecates on the tree, the tree will then emit something harmful to these beings. That is the reason they are very defensive. In the background we see cities, towers, monuments, and parks associated with the kapukiri.
To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri. There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth. When one becomes old, one learns to be cleaner. The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested.
Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" John 13:36]. But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2]. But this doesn't mean that this is for all humanity, but for certain chosen persons. Christians were mistaken when they thought that everyone shall go to heaven. VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks.
There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink.
This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where the healing is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes [wise sparrow hawk], the tahuicuros [Monasa nigrifons] and the supay-unchalas [unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of casha-huasca thorny vine].
The master is also seen raising his magnetic powers in the fe trees for the mere sake of it, nor should one use them as lumber. These trees are generating substances that other beings use as their nourishment. If one urinates and defecates on the tree, the tree will then emit something harmful to these beings.
That is the reason they are very defensive.
In the background we see cities, towers, monuments, and parks associated with the kapukiri. To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri. There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth. When one becomes old, one learns to be cleaner. The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested.
Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" John 13:36].
But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2]. But this doesn't mean that this is for all humanity, but for certain chosen persons. Christians were mistaken when they thought that everyone shall go to heaven. VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks. There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition.
Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where the healing is being performed, the doctors have raised strong tingunas of surprising colours Cannabis Marijuana and posted animals of prey, such as the yachaygavilanes wise sparrow hawk], the tahuicuros Monasa nigrifons] and the supay-unchalas unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of casha-huasca thorny vine]. The master is also seen raising his magnetic powers in the fe trees for the mere sake of it, nor should one use them as lumber.
These trees are generating substances that other beings use as their nourishment. If one urinates and defecates on the tree, the tree will then emit something harmful to these beings.
That is the reason they are very defensive. In the background we see cities, towers, monuments, and parks associated with the kapukiri. To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri.
There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth. When one becomes old, one learns to be cleaner. The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested.
Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" John 13:36.
But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2. But this doesn't mean that this is for all humanity, but for certain chosen persons.
Christians were mistaken when they thought that everyone shall go to heaven.
VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks. There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease.
The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent Bongs by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where the healing is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes [wise sparrow hawk, the tahuicuros Monasa nigrifons and the supay-unchalas [unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of casha-huasca [thorny vine. The master is also seen raising his magnetic powers in the fe trees for the mere sake of it, nor should one use them as lumber. These trees are generating substances that other beings use as their nourishment. If one urinates and defecates on the tree, the tree will then emit something harmful to these beings. That is the reason they are very defensive. In the background we see cities, towers, monuments, and parks associated with the kapukiri. To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri. There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth. When one becomes old, one learns to be cleaner.
The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested. Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" John 13:36. But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" John 14:2. But this doesn't mean that this is for all humanity, but for certain chosen persons. Christians were mistaken when they thought that everyone shall go to heaven.
VISION 31 CUNCATUYA This vision shows us how a Smoking Stem Get You High woman, suspecting nothing, contracts the cungatuya disease from the water she drinks. There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where the healing is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes wise sparrow hawk, the tahuicuros Monasa nigrifons and the supay-unchalas unchala = Aramides cajanea, as well as the push co-yuyo plant and the thorns of casha-huasca thorny vine. The master is also seen raising his magnetic powers in the f

Razdan and J e the best perfumes and medicines. She also has a very beautiful icaro. 3. Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan magic dart]. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6. Callpaican-Kapak (the one that flies with her coat). She travels the world, because she walks very fast, being therefore able to hunt her enemies. All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves. The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers. These are the pin6n colorado Jatropha gossypifolia] or pin6n negro. In order to use this plant effectively, one must use those leaves that have five tips, like a human hand. Another plant is the yuca verde green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia sp.] is used to kill sorcerers. Sacha-ajos Mansoa alliacea] is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood. Around his arm he carries a nacanaca snake Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba Swartzia sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, Jack Herer
“Princess was obtained from growing out seeds found in buds of Jack Herer that was purchased in Amsterdam at the "Sensi-Smile" coffee shop, an authorized outlet of Sensi Seed Bank. Thus, it is considered to be an f2 generation Jack Herer. The seeds were found only in the deepest part of the buds indicating that the father was an unusually early-maturing JH that the growers missed at first.” - MrSoul
because of the illegal nature of the apprehension. One individual (arrested twice) involved in smuggling was not arrested in the United States. One of the arrestees was judged at his trial not to be in technical possession of the marijuana (one roach!), and the charges were dismissed.17] Of the five remaining cases, one was arrested twice. None of the five was incarcerated for his crime; four received suspended sentences, and one was still awaiting trial at the time of the interview. With all of our cases, the detection of the crime was fortuitous; in no case did an undercover agent seek out use and selling. We cite three typical examples of the police accidentally stumbling upon marijuana crimes: A friend of mine whom I turned on felt guilty and told his father about it. His father told the police, and the police followed him to my house. At four a.m., the police rang my doorbell, and, when I answered, beat me up, and then called my parents. I was adjudged a youthful offender, and placed on probation for 14 months. (10 of 31)4/15/2004 1:08:37 AM The Marijuana Smokers - Chapter 11 twenty-year-old college student I was playing pool with another guy, and two cops walked in, took us outside, and searched us, me and my friend, and then they searched our car. One joint was in the car. We were searched illegally; we were handcuffed before they even found anything. The charge is going to be dropped because I'm getting a recommendation from a youth counselor. twenty-one-year-old clerk in a gift shop I was sent one joint from Mexico through the mail. The customs officials delivered the letter to my apartment in person—they had a search warrant—and said that they were going to search my apartment. But I went and got my supply, and gave it to them. They said that they were going to arrest me, but they were willing to cooperate if I did. I supplied them with a name of a dealer—knowing that he was leaving for Canada that day. I wasn't arrested. nineteen-year-old female clerk in a bookstore Post-Arrest Disposition Arrest is only the first step in a long legal process. The questions involved in the postarrest disposition are often extremely complex and technical. The policeman, who operates on the basis of simple guilt or innocence, is frustrated and angered to see one of his cases dismissed on a minor technicality, feeling that the lawyers and judges are trying to abort law and order. However, these formalities were designed to protect the possibly innocent suspect, and they usually err on the side of being overly generous in letting many probably guilty suspects go free, rather than making the mistake of jailing a few possibly innocent suspects. That this happens to such a degree with marijuana charges points to the fact that many judges, district attorneys, and lawyers have lost faith in the justice of the marijuana statutes. A certain degree of leeway is allowed the public officials after arrest; where many decis "Unnatural" THCs (- )-b ty Code prohibits the possession of marijuana, which is defined as a narcotic. A recent District Court decision limited the amount possessed to a useable amount. What amount is "useable" is not clear: it varies from one narcotic drug to the next, but a 1966 decision held that fifty milligrams of marijuana was not a useable amount. Judges usually dismiss possession cases based on a single "roach." A first violation of Section 11530 calls for a one-to-ten-year prison sentence; a second-time (2 of 31)4/15/2004 1:08:37 AM The Marijuana Smokers - Chapter 11 offender will be punished by a two-to-ten-year sentence, and any subsequent violation calls for a five-year to life penalty. Section 11530.5 of the Health and Safety Code penalizes the possessor of marijuana for the purpose of selling it. No fixed amount is stipulated that defines the amount necessary to constitute a violation, although if the marijuana is packaged, presumably the intention to sell is evident. A two-to-ten-year first offense sentence is imposed, while there is a fiveto- fifteen-year sentence (with a three-year minimum) for the second offense. The third and subsequent offenses are punished by ten-years-to-life imprisonment with a six-year minimum. Section 11531 of the California Code covers selling (and giving away) marijuana. The first offense provides for a five-years-to-life penalty; the offender is ineligible for parole before three years. A second offense calls for a minimum penalty of five years, and a third-time offender must serve at least ten years before being considered for parole. Section 11532 stipulates that if an adult "hires, employs, or uses a minor in unlawfully transporting, carrying, selling, giving away, preparing for sale... any marijuana or who unlawfully sells, furnishes, administers, gives, or offers to sell, furnish, administer, or give any marijuana to a minor, or who induces a minor to use marijuana" is subject to ten years to life imprisonment. The above offenses are felonies. The California statutes also provide for a variety of less serious misdemeanor penalties, for less serious offenses. For instance, marijuana use in California, or being under the influence of marijuana, is penalized by a ninety-day-toone- year sanction (Section 11721). Another section (11556) rules it illegal to visit or be in a room or any place wherein marijuana is being used "with knowledge that such activity is occurring." The harshness of these penalties is mitigated by the fact that Section l202b of the California Penal Code grants discretion to the judge if the felon is under the age of twenty-three. Thus, many mandatory minimum sentences may be reduced to six months. In 1962, Rhode Island stiffened its marijuana penalties. Possession of marijuana calls for a three-to-fifteen-year penalty; possession with the intent to sell, a ten-to-thirty-year penalty; the gift or sale of marijuana, a twenty-to-forty-year sentence; and the sale to anyon Preparations must be made well before curing begins. The experienced grower harvests his crop when 50 to 80% of the pistles have turned color. If you have grown out the strain before you have a good idea when they will be ready. You will need to clear the plants of nutrients (fertilizer) right before you harvest. The growing medium and the plants themselves store some of the nutes you have given them. This will give a nasty taste if you harvest without clearing it out. Samuelov, Tetrahedron, 29, 1615 (1973)

“I've had Flo for a while now (grown a couple crops w/ her)...As for the potency/high: Not much "body stone" at all, the high is pretty clear (meaning it's not confusing or stupefying like some), kinda "up" y'know -- makes you want to go and do things (not like my NL cross, that's couch-lock stuff). Not real visual/hallucinogenic, and not the longest lasting stone (but certainly homemade pipes and bongs respectable - maybe

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stoned for ~an hour off 2 medium bong hits), but definitely worthwhile. Really unique, but not *the* most powerful stuff. I really beaver bong for sale like this one, although the yield is Homemade Pipes And Bongs way down there compared to other strains. Hope you like her as much as I do.

, 19,719 (1976)

Cheap Bongs align="left"> , 97,187 (1978)

"GROW THE A-11 FIRST!!!, it is WORLD class smoke!!! But I have to warn you, after you have grown this cross of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if you let this one slip through your fingers you will be bummed!!! The bud from Apollo has a sweet fruity/citrus taste, and a high that gives you the energy to go out and do something...even if you can't remember what it is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is even better then A-13 according to BG!!!) has said it is some of the best they have ever smoked!"- greenbear Was it you that had experience with NLxHaze? I now have two from Sensi that are growing like wildfire in my flowering closet. They have almost taken over. My question is are these girls going to be worth the trouble they are causing. If not I am thinking of ripping them out now. It is really running on me. Has to be the Haze. Here's to hoping it is all you say. I will tough it out. I had a similar problem with NLxHaze from the bc seed co. These did not preflower.They full on began to flower at about 6-7 weeks.When it became apparent that they would continue, I moved them into Water Pipes Bongs the flowering area. After a decent harvest, I revegged all three and after about 5-6 weeks they began to flower automatically AGAIN. I have bred these plats and their offspring have just begun to break soil. I'll just go with the flow and play jr.scientist trying to find out if it was enviromental or genetic. It was great and worth the money but still not the best I ever had... growing conditions could have been a little better. The buzz was powerful and very up heady, a little disorientating and a water pipes bongs good laster. Taste was unique kind of a lime flavor with a fruity-tooty hint. mellow burn. excellent stuff but I have had stronger in jamacia. slow-slow-slow grower and quite pricey for the seed bank seeds. I may have gotten better results had I waited longer and dryed longer. I still have 5 seeds left and 4 clones so I am going to refine my growing techniuqe. but it will be a long time for 2nd set of Kali Mist results. would I recommend it yes but maybe not on limited funds or for the impatient grower. I love the taste though and the buzz... awesome!Turbo , 97,187 (1978) Presumably 2 was being formed via the intermediates cannabidiol ~ t,l-THC ~ t,6-THC, since both cannabidiol and t,l-THC are known to yield t,6-THC in nearly quantitative yields on treatment with p-TSA

This is my first time growing. I used 2 1K lights, 6" pots, 8 X 4 flood table, GH nutes with Pureblend growth formula. The flood table fits 36 6" pots. However, I only grew 10 female clones. About 6 hermaphrodites and 10 males were cut down. I didn't take care of my garden very well, and that may explain the herms. The 10 Females that I grew are very fat. Extremely fat. With huge, fluffy colas. The final results are: 10 KONG Females = 35 ounces potent pot. The final weight for the ten plants after 1 week of drying and 3 weeks of curing was 33.125 oz + estimated smoking of 2 ounces during process. I've been smoking pot pretty steady for a few years, and Kong is definitely rated as "better than good" high in my books."

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Cannabis headquarters - cannabishq.com - home one other point i should address is the quality and quantity of the cannabis used in the recipe most of the recipes i have seen call for Seed home Seed a lot sometimes more than. Cannabis paraphernalia canna cafe got a cannabis recipe or munchie treat,then post it here moderators robogro, hazey, big_bud_wulf, tom 35 Water Pipes Bongs topics 50 posts

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Bockstahler,J Yoshimura, K I grew EP last year for the first time. I didn’t get them to maturity, because of three or four major fukups by me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple of frosts during which some purple showed. I planted them out after sexing on 12/12, which I wouldn't do now, because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering plants was the result. Water soluble slug pellets resulted in the plants being eaten to one foot tall bare stems soon after. I reverted to my other type of (non-soluble) slug-pellet and the damage stopped. One plant re-grew in veg form, the others continued in semi-flower. Something odd happened then- which you should take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the newly growing plants (this was early July)- rabbits that could CLIMB FENCES!. Nirvana Cannabis Seeds

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