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"Marijuana: the facts, the truth" by Will Oursler summary

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nto a criminal into "the kind of person who would do such a thing.
" Although many going through the ritual will reject the definition of them imposed by the process, it nonetheless leaves its impress. Formal Law, Substantive Law, and Law Enforcement A common argument against marijuana use involves its legal status. Aside from the debate concerning its dangers, or lack thereof, to the human mind and body, the single irreducible fact regarding marijuana which is universally agreed upon is that its use, possession, and sale are illegal. The opponents of marijuana use this as an effective weapon in their dialogue with the drug's advocates. Regardless of one's point of view on marijuana, it is outlawed. Everyone who uses it is a criminal, someone subject to the risk of arrest and imprisonment who should expect to be punished. Actually, this argument fails under close scrutiny. Many laws— perhaps most laws—are not enforced. Formal law, law as it exists on the books, is very different from substantive law, law as it is actually enforced. The breach of some laws engenders widespread moral outrage, while the enforcement of other laws incurs that same public wrath. "It's the law" can never be an excuse for sanctioning bowls and bongs an act, because "the law" is a hodge-podge beaver bong for sale of archaic long-forgotten, and ignored statutes that are never executed, along with those that are respected and daily enforced. Masturbation is illegal in a number of states (Pennsylvania, for instance), and in Indiana and Wyoming, it is criminal to encourage a person to masturbate. In forty-five states, adultery is illegal; Connecticut calls for five-year imprisonment upon prosecution. Mere fornication is a crime in thirty-eight states, and a breach of this law theoretically carries a fine of $500 or two-years (15 of 31)4/15/2004 1:08:37 AM The Marijuana Smokers - Chapter 11 imprisonment, or both.28] Many states dictate the manner in which one may make love to one's spouse; cunnilingus and fellatio, for instance, are against the law in many legal jurisdictions.[29] In view of the near-universality of masturbation among men and the fact that a majority of all couples marrying today engaged in premarital intercourse, the virtual absence of any prosecution for these crimes is remarkable. Although sanctioning all crimes without victims entails severe problems of logistical detection, with adultery at least, divorce suits constitute a fertile field. In New York state, where until recently adultery was the only legitimate grounds for divorce, thousands of divorces have been filed and granted in the past few years, yet almost no one is ever prosecuted for this crime. 30] The enforcement of certain laws, therefore, cannot be taken for granted. Enforcement is problematic. Thus, when a law is enforced, it is necessary to ask why. What is it that differentiates those laws that are enforced and those that are not enforced? The argument that a man should refrain from perfnto a criminal into "the kind of person who would do such a thing." Although many going through the ritual will reject the definition of them imposed by the process, it nonetheless leaves its impress. Formal Law, Substantive Law, Cheap Bongs and Law Enforcement A common argument against marijuana use involves its legal status. Aside from the debate concerning its dangers, or lack thereof, to the human mind and body, the single irreducible fact regarding marijuana which is universally agreed upon is that its use, possession, and sale are illegal. The opponents of marijuana use this as an effective weapon in their dialogue with the drug's advocates. Regardless of one's point of view on marijuana, it is outlawed. Everyone who uses it is a criminal, someone subject to the risk of arrest and imprisonment who should expect to be punished. Actually, this argument fails under close scrutiny. Many laws— perhaps most laws—are not enforced. Formal law, law as it exists on the books, is very different from substantive law, law as it is actually enforced. The breach of some laws engenders widespread moral outrage, while the enforcement of other laws incurs that same public wrath. "It's the law" can never be an excuse for sanctioning an act, because "the law" is a hodge-podge of archaic long-forgotten, and ignored statutes that are never executed, along with those that are respected and daily enforced.
Masturbation is illegal in a number of states (Pennsylvania, for instance), and in Indiana and Wyoming, it is criminal to encourage a person to masturbate.
In forty-five states, adultery is illegal; Connecticut calls for five-year imprisonment upon prosecution.
Mere fornication is a crime in thirty-eight states, and a breach of this law theoretically carries a fine of $500 or two-years (15 of 31)4/15/2004 1:08:37 AM The Marijuana Smokers - Chapter 11 imprisonment, or both.28] Many states dictate the manner in which one may make love to one's spouse; cunnilingus and fellatio, for instance, are against the law in many legal jurisdictions.
29] In view of the near-universality of masturbation among men and the fact that a majority of all couples marrying today engaged in premarital intercourse, the virtual absence of any prosecution for these crimes is remarkable. Although sanctioning all crimes without victims entails severe problems of logistical detection, with adultery at least, divorce suits constitute a fertile field.
In New Cannabis Marijuana York state, where until recently adultery was the only legitimate grounds for divorce, thousands of divorces have been filed and granted in the past few years, yet almost no one is ever prosecuted for this crime. 30] The enforcement of certain laws, therefore, cannot be taken for granted.
Enforcement is problematic.
Thus, when a law is enforced, it is necessary to ask why. What is it that differentiates those laws that are enforced and those that are not enforced? The argument that a man should refrain from perfnto a criminal into "the kind of person who would do such a thing." Although many going through the ritual will reject the definition of them imposed by the process, it nonetheless leaves its impress. Formal Law, Substantive Law, and Law Enforcement A common argument against marijuana use involves its legal status. Aside from the debate concerning its dangers, or lack thereof, to the human mind and body, the single irreducible fact regarding marijuana which is universally agreed upon is that its use, possession, and sale are illegal.
The opponents of marijuana use this as an effective weapon in their dialogue with the drug's advocates. Regardless of one's point of view on marijuana, it is outlawed. Everyone who uses it is a criminal, someone subject to the risk of arrest and imprisonment who should expect to be punished.
Actually, this argument fails under close scrutiny. Many laws— perhaps most laws—are not enforced. Formal law, law as it exists on the books, is very different from substantive law, law as it is actually enforced.
The breach of some laws engenders widespread moral outrage, while the enforcement of other laws incurs that same public wrath.
"It's the law" can never be an excuse for sanctioning an act, because "the law" is a hodge-podge of archaic long-forgotten, and ignored statutes that are never executed, along with those that are respected and daily enforced.
Masturbation is illegal in a number of states (Pennsylvania, for instance), and in Indiana and Wyoming, it is criminal to encourage a person to masturbate. In forty-five states, adultery is illegal; Connecticut calls for five-year imprisonment upon prosecution. Mere fornication is a crime in thirty-eight states, and a breach of this law theoretically carries a fine of $500 or two-years (15 of 31)4/15/2004 1:08:37 AM The Marijuana Smokers - Chapter 11 imprisonment, or both.28 Many states dictate the manner in which one may make love to one's spouse; cunnilingus and fellatio, for instance, are against the law in many legal jurisdictions.[29 In view of the near-universality of masturbation among men and the fact that a majority of all couples marrying today engaged in premarital intercourse, the virtual absence of rompe mortajas any prosecution for these crimes is remarkable. Although sanctioning all crimes without victims entails severe problems of logistical detection, with adultery at least, divorce suits constitute a fertile field. In New York state, where until recently adultery was the only legitimate grounds for divorce, thousands of divorces have been filed and granted in the past few years, yet almost no one is ever prosecuted for this crime. 30 The enforcement of certain laws, therefore, cannot be taken for granted.
Enforcement is problematic. Thus, when a law is enforced, it is necessary to ask why. What is it that differentiates those laws that are enforced and those that are not enforced? The argument that a man should refrain from perfnto a criminal into "the rompe mortajas kind of person who would do such a thing." Although many going through the ritual will reject the definition of them imposed by the process, it nonetheless leaves its impress. Formal Law, Substantive Law, and Law Enforcement A common argument against marijuana use involves its legal status. Aside from the debate concerning its dangers, or lack thereof, to the human mind and body, the single irreducible fact regarding marijuana which is universally agreed upon is that its use, possession, and sale are illegal. The opponents of marijuana use this as an effective weapon in their dialogue with the drug's advocates. Regardless of one's point of view on marijuana, it is outlawed. Everyone who uses it is a criminal, someone subject to the risk of arrest and imprisonment who should expect to be punished.
Actually, this argument fails under close scrutiny. Many laws— perhaps most laws—are not enforced.
Formal law, law as it exists on the books, is very different from substantive law, law as it is actually enforced. The breach of some laws engenders widespread moral outrage, while the enforcement of other laws incurs that same public wrath. "It's the law" can never be an excuse for sanctioning an act, because "the law" is a hodge-podge of archaic long-forgotten, and ignored statutes that are never executed, along with those that are respected and daily enforced. Masturbation is illegal in a number of states (Pennsylvania, for instance), and in Indiana and Wyoming, it is criminal to encourage a person to masturbate. In forty-five states, adultery is illegal; Connecticut calls for five-year imprisonment upon prosecution. Mere fornication is a crime in thirty-eight states, and a breach of this law theoretically carries a fine of $500 or two-years (15 of 31)4/15/2004 1:08:37 AM The Marijuana Smokers - Chapter 11 imprisonment, or both.28 Many states dictate the manner in which one may make love to one's spouse; cunnilingus and fellatio, for instance, are against the law in many legal jurisdictions.29 In view of the near-universality of masturbation among men and the fact that a majority of all couples marrying today engaged in premarital intercourse, the virtual absence of any prosecution for these crimes is remarkable. Although sanctioning all crimes without victims entails severe problems of logistical detection, with adultery at least, divorce suits constitute a fertile field. In New York state, where until recently adultery was the only legitimate grounds for divorce, thousands of divorces have been filed and granted in the past few years, yet almost no one is ever prosecuted for this crime. 30 The enforcement of certain laws, therefore, cannot be taken for granted. Enforcement is problematic.
Thus, when a law is enforced, it is necessary to ask why. What is it that differentiates those laws that are enforced and those that are not enforced? The argument that a man should refrain from perf

dieffenbachia drugs Acta, 56, 519 "Marijuana: the facts, the truth" by Will Oursler summary "Marijuana: the facts, the truth" by Will Oursler summary Image Cannabis Marijuana Seed (1973)

Piece of crap - hard to clone. I grew a few seeds from a seedbank selling Sensi BB, and I’m glad I didn’t waste time and space with any more than 2 females. Maybe I was unlucky and didn’t score that hard to find large producer. Dunno. the plants were grown indoors under plenty of light. They were big in circumference, Cannabis Seeds Shop with spread out bud yield.
I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than BB is supposed to be. Anyway, that’s How To Make Bongs my two cents.- dak Uliss et al Marijuana Seed Razdan Marijuana Seed and G

anation for selling. Every marijuana user is not only a marijuana user, he is invariably also a friend, and his friends also smoke.
There is a positive and linear relation between the amount one smokes and the percentage of one's friends who also smoke (see Table 10-3).
TABLE 10-3 Percent of Closest Friends Who Are Regular Marijuana Smokers[a] Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 [a] Designated as at least once per week. This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4).
TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, not only is a higher proportion of the heavy smoker's friendship network more likely Orange Bud to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market. He is more likely to know others who buy and sell and who are higher up in the distribution ladder.
He is more acquainted with the price system, which fluctuates even in the short run. He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods.
He can buy and sell successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger situation would encounter great difficulty in making a large purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place. But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based. By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users. In short, friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple anation for selling. Every marijuana user is not only a marijuana user, he is invariably also a friend, and his friends also smoke. There is a positive and linear relation between the amount one smokes and the percentage of one's friends who also smoke (see Table 10-3). TABLE 10-3 Percent of Closest Friends Who Are Regular Marijuana Smokersa] Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 a] Designated as at least once per week. This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4). TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, not only is a higher proportion of the heavy smoker's friendship network more likely to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market.
He is more likely to know others who buy and sell and who are higher up in the distribution ladder. He is more acquainted with the price system, which fluctuates even in the short run.
He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods. He can buy and sell successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger situation Marijuana Seed would encounter great difficulty in making a large purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place.
But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based. By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users.
In short, friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple anation for selling. Every marijuana user is not only a marijuana user, he is invariably also a friend, and his friends also smoke. There is a positive and linear relation between the amount one smokes and the percentage of one's friends who also smoke (see Table 10-3). TABLE 10-3 Percent of Closest Friends Who Are Regular Marijuana Smokers[a Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 a Designated as at least once per week. This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4). TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, not only is a higher proportion of the heavy smoker's friendship network more likely to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market. He is more likely to know others who buy and sell and who are higher up in the distribution ladder. He is more acquainted with the price system, which fluctuates even in the short run. He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods. He can buy and sell successfully and with confidence. Anyone arriving on the marijuana scene in a completestranger situation would encounter great difficulty in making a large purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place. But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based. By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users. In short, friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple anation for selling. Every marijuana user is not only a marijuana user, he is invariably also a friend, and his friends also smoke. There is a positive and linear relation between the amount one smokes and the percentage of one's friends who also smoke (see Table 10-3). TABLE 10-3 Percent of Closest Friends Who Are Regular Marijuana Smokersa Marijuana Use 0-29 30- 59 60- 100 N Daily 4 35 62 26 3 to 6 times weekly 14 36 50 42 1 to 2 times weekly 35 24 41 54 1 to 4 times monthly 42 31 28 36 Less than monthly 72 19 9 43 a Designated as at least once per week. This would create, therefore, a certain amount of pressure to sell. The more that one smokes marijuana, the higher the proportion of one's friends who are marijuana smokers; the higher the proportion of one's friends who are marijuana smokers, the greater is the probability that they will buy and sell from one another, particularly as their turnover in supply is so much greater (see Table 10-4). TABLE 10-4 Selling by Closest Friends Who Are Regular Marijuana Smokers "Have you ever sold marijuana?" Percent saying "yes" (9 of 18)4/15/2004 1:08:20 AM The Marijuana Smokers - Chapter 10 Percent of One's Friends Who are Regular Marijuana Smokers Percent N 60-100 68 73 30-59 43 56 0-29 21 72 Moreover, not only is a higher proportion of the heavy smoker's friendship network more likely to smoke, but he is also more likely to have access to information concerning the availability of periodically appearing quantities of marijuana on the market. He is more likely to know others who buy and sell and who are higher up in the distribution ladder.
He is more acquainted with the price system, which fluctuates even in the short run. He knows more about some of the rules and precautions to take to avoid arrest, thefts "burns" and being short-changed, as well as buying adulterated goods. He can buy and sell successfully and with confidence.
Anyone arriving on the marijuana scene in a completestranger situation would encounter great difficulty in making a large purchase. There is a two-way process at work here. On the one hand, one must be implicated in a web of social relations to be able to purchase the drug. In this sense, friendship patterns are a necessary condition for selling to take place. But one's friendship network is not merely a passive requirement for selling and buying; it is also an active force which insures one's involvement in selling as an activity, since friends who smoke make requests and demands that often relate to marijuana sales. In addition, selling further implicates one in social relations that are marijuana-based.
By buying and selling, one extends one's network of acquaintances, almost all of whom are marijuana users. In short, friendships and sales intersect with one another; they are inseparable elements of a single dimension. Their relationship with one another must be seen in dialectical terms, rather than simple

Weissman, B Spronck and C

You can apply flavors inside the plant while it's still growing and you can try to add flavors after it's graffix bongs bongs been harvested but Cannabis Legal this is from the outside.
Anything you put in your plants water will affect the taste of the finished graffix bongs bongs product particularly if you harvest it right afterwards. graffix bongs bongs I learned this about 20 years ago the hard way. I fertilized using fish emulsion right before I topped the plant. Bad move! The resulting top smelled like fish and had a foul taste.

This cross between Skunk #1 and Northern Lights #5 is a very reliable variety. Excellent hybrid vigour and yield make this one a snap to grow. Works superbly indoors as well as in a greenhouse. Taste and high are similar to Skunk #1, a rich sweet pungency, but with more resin and better yield. High calyx-to-leaf ratio, you can almost throw those scissors away as very little manicuring is Homemade Awesome Homemade required. An absolute must for beginners or experts. Sensi Seed Bank catalogThis cross between Skunk 1 and Northern Lights 5 is a very reliable variety. Excellent hybrid vigour and yield make Cannabis Statistics this one a snap to grow. Works superbly indoors as well as in a greenhouse.
Taste and high are similar to Skunk 1, a rich sweet pungency, but with more resin and better yield. High calyx-to-leaf ratio, you can almost throw those scissors away as very little manicuring is required. An absolute must for beginners or experts. Sensi Seed Bank catalog Clone flowered under a 400watt, 42watts/sq.ft. Grown organically in a soilless medium, 1:1:1 ratio of GOOD potting mix, perlite, & worm castings. Finished about 16"-18" tall. Nice high flower to leaf ratio, manicuring would be a breeze if it didn't have so much resin globbed all over it. Nugs were dense for a 400watt, but not tight like they are under the big lights. I flowered for 53 days, last 24 hours no light. I alternated Big Bloom & Hi-P fishes (Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good flavor, but a STRONG smoke. Very "up" high. I can get a lot done instead of just vegging. By far the best I've grown. No shit.” – Bill Clinton “These buds are army-green colored, crystally, and evenly covered with long dark orange (almost brown) hairs. Broken up, these buds release the scent of sweet freshly cut grass or even hay with some slightly skunky undertones. The smoke is smooth, non-expansive and has a mild sweet taste. Although the high does not hit you right away, it first creeps through your body making you feel stoned and then only moderately effects your cerebrum, allowing you to concentrate on any task at hand. **” – Homepage Amsterdam oward various drugs vary tremendously from culture to culture, and this prevailing cultural climate may have a strong effect on the user. Classical Islamic culture, for instance, prohibits the use of alcohol but sanctions marijuana use. Our American culture as a whole believes marijuana produces undesirable and dangerous effects, and this knowledge may very well influence an individual user at times, in spite of subcultural support of marijuana smoking. In our culture, feelings of paranoia (e.
g.
, fear that there may be a policeman watching) are frequent and normal, although experienced users generally treat them rather objectively rather than getting concerned about them in a maladaptive fashion. Personality affects marijuana reactions. Users commonly believe, for example, that authoritarian people, who are not open to new ways of perceiving and thinking, either get no effects at all from smoking marijuana or have very unpleasant effects.
They try to maintain their ordinary way of perceiving and thinking against the drug effects. There is a large psychological literature on the way in which personality factors affect reactions to a wide variety of psychoactive drugs other than marijuana. Overall physiological functioning shows very similar patterns in healthy individuals; i.e., their bodily reactions to a given drug are similar enough to not be important. For some drugs and/or for some individuals, however, unique physiological factors might cause special reactions.
I know of no solid (4 of 16)4/15/2004 7:02:54 AM On Being Stoned - Chapter 2 information on this for marijuana, but Bongs Pipes Pipes Pipes it should be kept in mind as a potential source of variability. Learned drug skills are particularly important in marijuana intoxication. A neophyte commonly must use marijuana several times before becoming aware of its effects; he must learn to recognize certain subtle effects that indicate he is intoxicated (see, e.g., Becker, 1953). With increasing experience and contact with other marijuana users, the neophyte learns of other effects that he may try to experience himself and of techniques for controlling his intoxication experience (see Chapter 17). He may learn to reproduce many of the usual effects of intoxication without actually using marijuana, as in "contact highs" (feeling intoxicated just by being with intoxicated companions) or "conditioned highs" (feeling intoxicated to some extent by the action of preparing to use marijuana). Immediate user factors include several factors that assume particular values for hours to days before using a drug, such as mood, expectations as to what will happen, and desires for particular happenings. Mood is particularly important with a drug like marijuana, as many users report the intoxicated state amplifies whatever mood they were in before taking the drug (see Chapter 16). If they were happy, they may become very happy; if they were sad, they may become particularly gloomy. An experimental stu e the best perfumes and medicines. She also has a very beautiful icaro.
3.
Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan [magic dart]. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6. Callpaican-Kapak (the one that flies with her coat). She travels the world, because she walks very fast, being therefore able to hunt her enemies.
All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves.
The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers.
These are the pin6n colorado Jatropha gossypifolia] or pin6n negro. In order to use this plant effectively, one must use those leaves that have five tips, like a human hand. Another plant is the yuca verde green manioc] which is used in ritual baths.
Achiote Bixa orellana] is used to cure mal aire, an illness caused by a dead person or supay. Patiquina [Dieffenbachia sp.] is used to kill sorcerers. Sacha-ajos [Mansoa alliacea] is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri [Spanish sepultura = grave, funeral], which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge.
The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood.
Around his arm he carries a nacanaca snake Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba [Swartzia sp.] bow for use in difficult situations.
But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines. She also has a very beautiful icaro. 3. Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan magic dart]. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6. Callpaican-Kapak (the one that flies with her coat). She travels the world, because she walks very fast, being therefore able to hunt her enemies. All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves. The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers. These are the pin6n colorado Jatropha gossypifolia] or pin6n negro. In order to use this plant effectively, one must use those leaves that have five tips, like a human hand. Another plant is the yuca verde green manioc] which is used in ritual baths. Achiote Bixa orellana] is used to cure mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia sp.
] is used to kill sorcerers.
Sacha-ajos Mansoa alliacea] is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri Spanish sepultura = grave, funeral], which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood. Around his arm he carries a nacanaca snake Micrurus sp.], and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in How To Make Bongs light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba Swartzia sp.] bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer.
Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines. She also has a very beautiful icaro.
3.
Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan [magic dart. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6. Callpaican-Kapak (the one that flies with her coat).
She travels the world, because she walks very fast, being therefore able to hunt her enemies. All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves. The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers. These are the pin6n colorado Jatropha gossypifolia or pin6n negro. In order to use this plant effectively, one must use those leaves that have five tips, like a human hand. Another plant is the yuca verde [green manioc which is used in ritual baths. Achiote Bixa orellana is used to cure mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia sp. is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange Extra high-yield cannabis color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista.
VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri [Spanish sepultura = grave, funeral, which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge.
The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood.
Around his arm he carries a nacanaca snake [Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer. He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals. His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba [Swartzia sp. bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal.
Of the strange Color Changing Glass Dependent On Weed beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, e the best perfumes and medicines. She also has a very beautiful icaro. 3. Gabat, the master of clairvoyance and telepathic sound. 4. Manchahuarmi, a great warrior, always successful in battle. She gives the virote huan magic dart. 5. Allimipaica’ a compassionate queen who teaches how to cure with perfume and balsamic ointments 6. Callpaican-Kapak (the one that flies with her coat). She travels the world, because she walks very fast, being therefore able to hunt her enemies. All these queens possess esoteric knowledge and work here with the vegetalistas who have turned themselves into wolves. The queens are seated on splendid chairs placed on embroidered mats. In the centre of the picture are some of the plants used as defence against evil sorcerers. These are the pin6n colorado Jatropha gossypifolia or pin6n negro. In order to use this plant effectively, one must use those leaves that have five tips, like a human hand. Another plant is the yuca verde green manioc which is used in ritual baths. Achiote Bixa orellana is used to cure mal aire, an illness caused by a dead person or supay. Patiquina Dieffenbachia sp.
is used to kill sorcerers. Sacha-ajos Mansoa alliacea is used as a disinfectant against plagues as well as evil spirits. The leaves of this plant are burned in the evening. Cam uri is a kind of small fruit of orange color which the vegetalistas keep in their chests, in the way they keep the mann. This is used both for healing and causing harm, depending on the intentions of the vegetalista. VISION 46 SEPULTURA TONDURI This vision is called sepultura tonduri Spanish sepultura = grave, funeral, which is a very sad and frightening icaro, sung by a sorcerer to kill a person or his enemy. We see here three vegetalistas who gathered to take the purge. The man on the extreme left, dressed in clothing with steel scales, is a sorcerer who never heals, only kills. That is why the fire coming out of his head is very hot and his aura is red, as if it were dyed with blood.
Around his arm he carries a nacanaca snake Micrurus sp., and all his knowledge can be seen in the yellow- and violetcoloured figures on his head.The other man, dressed in green, is a witch and a sorcerer.
He is a witch because he casts his spells so as to imprison a person and do with him as he pleases. He is a sorcerer because he casts a spell to kill the person he chooses.The one dressed in light blue is a perfect master who only heals.
His aura is light blue and he shows his knowledge with the light blue and white colours. He carries the virote huani, which consists of glass arrows and a cumaceba Swartzia sp.
bow for use in difficult situations. But if he uses this weapon, he then becomes a criminal. Of the strange beings that appear on the extreme left, the one on the top belongs to the green man, and the other two lower down belong to the witch and the red sorcerer. Two soldiers take from his bed the soul of a muraya, “These buds are army-green colored, crystally, and evenly covered with long dark orange (almost brown) hairs. Broken up, these buds release the scent of sweet freshly cut grass or even hay with some slightly skunky undertones. The smoke is smooth, non-expansive and has a mild sweet taste. Although the high does not hit you right away, it first creeps through your body making you feel stoned and then only moderately effects your cerebrum, allowing you to concentrate on any task at hand. **” – Homepage Amsterdam Preparations must be made well before curing begins. The experienced grower harvests his crop when 50 to 80% of the pistles have turned color. If you have VIDEOS HUASI AYAHUASCA grown out Bowls Bowls And Bowls the strain before you have a good idea when they will be ready.
You VIDEOS HUASI AYAHUASCA will need to clear atty. gabat the plants of nutrients VIDEOS HUASI AYAHUASCA (fertilizer) right Orange Bud before you harvest.
The growing medium and the plants themselves store some of the nutes you have given them. This will give a nasty taste if you harvest without clearing it out. n lockout the other nutrients, preventing your plant from using them. If lockout does occur then you need to flush your soil. FEEDING Feeding is the process of adding to your soil what the plant has taken out. You will only need 3 types of feeding solutions throughout your plants growth. You will need a bottle of feed where the NPK has equal or higher levels of N than P and K and you will also need a bottle that has higher levels of P than N and K. The first one is to be used during vegetative growth and the second is for flowering. You will also need a third bottle of secondary nutrients. Keeping a 4th bottle of micronutrients is also handy just in case. You should only feed your plants when they need it. The amount of feeds that you will use is relative to your growing conditions and strain. Most plants only need to be fed every fortnight at 50% or less than what it says on the label. Marijuana plants burn easily. So never mix your solution at 100%. If it says use 1 cap full of feed per 3 gallons of water, then use 1 cap full per 6 gallons of water. Sometimes you might even end up burning them using these low levels. This goes for both flowering, secondary nutrients and veg feeds. You should never have to feed cannabis plants once a day. During flowering simply switch the feeding bottle over to the one with the NPK where P 165 has higher levels than N and K. You may want to add secondary nutrients once every 3 weeks to your grow. Epsom salts is a great way of giving your plant Mg, which is probably the most important secondary nutrient. AIR During vegetative growth and flowering, cannabis plants love to get fresh air. Always keep a window open and let your grow room refresh itself every day. The fresher the air the better. Also during the dry periods, in between watering, the roots like to breathe. Fresh air is always the best air. During winter you may want to reduce the time you leave the windows open as the cold may stunt growth. Just refresh the air in your room for 15 - 20 minutes during winter and close it again. If your grow is enclosed then use fans to extract the old air and another fan intake to refresh the system. HUMIDITY Cannabis plants work best in the 40 - 80 percent relative humidity area. rH (relative humidity) is the amount of water in the air. Fresh air always is the best way to control humidity. If you have a rH measuring kit you can judge for yourself how much fresh air you need before hitting the optimum 60% level. 166 There are some expensive devices called De-humidifiers that control humidity in the room. This is not recommended unless you have a very large grow area underway. Just use fresh air and you can't go wrong. TEMPERATURE Temperature is controlled by any heating unit or natural sunlight that your room receives. Normal households have suitable temperatures for growing cannabis in. The best meter for temperature control is the human body. If you find it is too c While I'm not going to say that Big Bud isn't a good strain, it's not as magical as many people seem to think. The main problem is the name, Big Bud, everyone expects massive buds. They are big, but not significantly larger than many other top strains. The potency is good but not knock you off your feet good. There is huge variations from plant to plant, some are killer and deserving of some of the legends, but the majority are just typical(of high quality strains). Overall, a good plant as long as you don't expect miracles. I just finished a bowl of it myself. , 545 (1972) Perez-Reyes, Int “A FOAF grew Early Pearl for a couple of years. it's nice and versatile. a foaf grew some in and out. indoors in rockwool under a 400w it yields a/ just <1 oz. at 3 ft. by topping them. outdoors its close to 1 lb. at 6 ft. finish around the end of September out, 8 weeks in. A foaf think the plant is a mix of sativa/indica. it has longer node spacing than you may like indoors like a sativa, but it grows fat wide fans like an indica. the high is kind of mixed too, a little spacey, followed by complete body freeze. its nice...” - cuz Ended up with 1 Sage, 2 GWS, 2 Cinder, 1 blueberry, and 2 Roms. Actually, I thought I had 3 Roms, but one had "sexual problems". No big deal. Watch your Roms--and look for females with prolific pre-flowering. Also, keep in mind that I like to veg for a long time--2 months min. This time I let them go 72 days. Actually, I wouldn't have done it if I didn't have those pH/slow growing problems--but everything worked out in the end. Each plant yielded 1-2 oz. each. Not bad for a tiny closet. Hell, that's enough to set me up for MONTHS!

The smoke is good- smooth, sweet, menthol/lemony. BEAVER BONG BEAVER FOR It has a lot of central and south American Sativa in its ancestry. The high is long lasting and 'happy'- a day-time smoke. The buds are long and thin. I noticed two phenotypes (ratio 14:2)- 14 plants had broad, long leaves, high vigor, high yield; 2 were much shorter (finishing at 4-5'), more compact, started flowering earlier, BEAVER BONG BEAVER FOR but didn’t mature as well, more susceptible to mold, thinner leaves. Some of the large phenotype flowered with pistils the color of pink-grapefruit. Its not the easiest plant I've grown, and this may account for why its not more common, but its well worth it. It definitely is mold resistant beyond any doubt. These plants get the yield from the size of the plant, not the density of the buds, so try to ensure Water Pipes Bongs a good size by July, and DONT pinch it out. I'm hoping for 3 or 4 Photos Beaverbong ounces per plant this year- I've put them into my best patch.” – retro13

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"GROW THE A-11 FIRST!!!, it is WORLD class smoke!!! But I have to warn you, after you have grown this cross of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if you let this one slip through your fingers you will be bummed!!! The bud from Apollo has a sweet fruity/citrus taste, and a high that gives you the energy to go out and do something...even if you can't remember what it is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is even better then A-13 according to BG!!!) has said it is some of the best they have ever smoked!"- greenbear

Ed Rosenthal says Early Pearl came from the Midwest, but was a cross of Early Girl and Polly, an early California sativa.” “I've grown this both inside and out. If you do a search, you'll probably find some previous posts that I’ve written on this type; In brief, it is effectively pure sativa (though actually has Cannabis Statistics early girl crossed in, very recessive in all respects). Inside and out, it likes to grow large. Stretch continues right Cannabis seeds Cannabis through flowering, which was a respectable 8 weeks (the only virtue carried over from early girl). Buds are thin, green, sweet and sharp smell, very good sativa high- quite psychoactive (trippy?). Little paranoia, very long high. Unless you grow very big plants, yield is low, as could be expected from such a plant. At present I'm having great trouble with my EP mother- it has decided to auto-flower. After re-potting the 10-inch plant into a 1.75 gallon container, re-vegging started, but now it looks like it's going to go back into flower again (this is on 24/0). Root mass is HUGE.” – retro13

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healer with all his shitana sorcery] powers. There is his supay-masho diabolic bat], whose penetrating waves produce in the victim a sleepy and forgetful weakness so that he can barely defend himself. The healer must raise luminous waves with very powerful colours that dazzle the enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a defence. These are from right to left the powers used by the healer: the mantona mama [a large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic armadillo], able to burrow into the earth at great speed in order to re-emerge where the enemy is; the sinchi-ahui [powerful eyes] tiger, with a strong magnetism in its eyes to immobilise his rival; the chicua, a bird that can determine the intentions of the enemy; the allpa-raya [land ray] that stings and is also able to fly in pursuit of the enemy; the ishkay-huahuasupay [ishkay = two, huahua = child], with a tiger's body and a creature's head, that confuses the enemy by making him hear weeping from one place then another place until the enemy is surprised; the mocagua [pot] that is actually a ship in which the healer flies around at great speeds; the black tibes, able to dive, experts in water battles because they attack the eyes of the sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites like a snake, very quickly, and has a deadly poison. At top right is the queen Nefina, who has the power to fly with her hair of fire. She has a magnetising mirror with luminous waves that upon hitting the enemy negate his magic powers. She is accompanied by aggressive flying snakes and horses neighing battle. Here also are her ladies Lebina and Magg, armed with powerful fans and long hair that emanates mystical powers, which they use like nets to catch enemies. The healer blows with the power given to him by the ayahuasca. From his powerful tingunas come darts against the supay-masho. The sorcerer is accompa nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful mind"], snakes that cast a spell that drives the victim crazy, making him forget how to defend himself There are also the ayanahais eyes of the dead], fireflies that move in flocks and which the sorcerer uses as cigarettes. Further up are the huasi-ukullucos [wasi = house, ukulluku = lizard], who hide in the bathroom and very quickly get into a person's anus when he defecates, bringing about his death. In the middle we see the puka-cunga-shitanero [sorcerer bird with a red neck] who can sting sharply the top of the healer's head to extract the powers he posesses. By its side are the aya-pelejos sloth of the dead] who turn into immense giants who wound with their sharp claws and bite like snakes. Then there are the huairahuacas bulls of the wind] who roar like thunder, confusing their victims, and the chusco-rikhealer with all his shitana sorcery] powers. There is his supay-masho diabolic bat], whose penetrating waves produce in the victim a sleepy and forgetful weakness so that he can barely defend himself. The healer must raise luminous waves with very powerful colours that dazzle the enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a defence. These are from right to left the powers used by the healer: the mantona mama a large snake] of hypnotic magnetism; the supay-yangunturo gigantic diabolic armadillo], able to burrow into the earth at great speed in order to re-emerge where the enemy is; the sinchi-ahui powerful eyes] tiger, with a strong magnetism in its eyes to immobilise his rival; the chicua, a bird that can determine the intentions of the enemy; Plantar Cannabis the allpa-raya land ray] that stings and is also able to fly in pursuit of the enemy; the ishkay-huahuasupay ishkay = two, huahua = child], with a tiger's body and a creature's head, that confuses the enemy by making him hear weeping from one place then another place until the enemy is surprised; the mocagua pot] that is actually a ship in which the healer flies around at great speeds; the black tibes, able to dive, experts in water battles because they attack the eyes of the sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human arms, who throws poisoned daggers; and the sapo-machaco snake toad] who bites like a snake, very quickly, and has a deadly poison. At top right is the queen Nefina, who has the power to fly with her hair of fire. She has a magnetising mirror with luminous waves that upon hitting the enemy negate his magic powers. She is accompanied by aggressive flying snakes and horses neighing battle.
Here also are her ladies Lebina and Magg, armed with powerful fans and long hair that emanates mystical powers, which they use like nets to catch enemies. The healer blows with the power given to him by the ayahuasca. From his powerful tingunas come darts against the supay-masho. The sorcerer is accompa nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful mind"], snakes that cast a spell that drives the victim crazy, making him forget how to defend himself There are also the ayanahais eyes of the dead], fireflies that move in flocks and which the sorcerer uses as cigarettes. Further up are the huasi-ukullucos wasi = house, ukulluku = lizard], who hide in the bathroom and very quickly get into a person's anus when he defecates, bringing about his death. In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck] who can sting sharply the top of the healer's head to extract the powers he posesses.
By its side are the aya-pelejos sloth of the dead] who turn into immense giants who wound with their sharp claws and bite like snakes. Then there are the huairahuacas bulls of the wind] who roar like thunder, confusing their victims, and the chusco-rikhealer with all his shitana [sorcery powers. There is his supay-masho diabolic bat, whose penetrating waves produce in the victim a sleepy and forgetful weakness so that he can barely defend himself. The healer must raise luminous waves with very powerful colours that dazzle the enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a defence. These are from right to left the powers used by the healer: the mantona mama a large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic armadillo, able to burrow into the earth at great speed in order to re-emerge where the enemy is; the sinchi-ahui [powerful eyes tiger, with a strong magnetism in its eyes to immobilise his rival; the chicua, a bird that can determine the intentions of the enemy; the allpa-raya land ray that stings and is also able to fly in pursuit of the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's body and a creature's head, that confuses the enemy by making him hear weeping from one place then another place until the enemy is surprised; the mocagua [pot that is actually a ship in which the healer flies around at great speeds; the black tibes, able to dive, experts in water battles because they attack the eyes of the sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human arms, who throws poisoned daggers; and the sapo-machaco [snake toad who bites like a snake, very quickly, and has a deadly poison. At top right is the queen Nefina, who has the power to fly with her hair of fire. She has a magnetising mirror with luminous waves that upon hitting the enemy negate his magic powers. She is accompanied by aggressive flying snakes and horses neighing battle.
Here also are her ladies Lebina and Magg, armed with powerful fans and long hair that emanates mystical powers, which they use like nets to catch enemies. The healer blows with the power given to him by the ayahuasca. From his powerful tingunas come darts against the supay-masho. The sorcerer is accompa nied by the huaira-umas [huaira = air, uma = head, the word meaning "forgetful mind", snakes that cast a spell that drives the victim crazy, making him forget how to defend himself There are also the ayanahais [eyes of the dead, fireflies that move in flocks and which the sorcerer uses as cigarettes. Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in the bathroom and very quickly get into a person's anus when he defecates, bringing about his death.
In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck who can sting sharply the top of the healer's head to extract the powers he posesses. By its side are the aya-pelejos [sloth of the dead who turn into immense giants who wound with their sharp claws and bite like snakes. Then there are the huairahuacas bulls of the wind who roar like thunder, confusing their victims, and the chusco-rikhealer with all his shitana sorcery powers. There is his supay-masho diabolic bat, whose penetrating waves produce in the victim a sleepy and forgetful weakness so that he can barely defend himself. The healer must raise luminous waves with very powerful colours that dazzle the enemy's eyes, and he calls on his powers of the earth, jungle, water, and sky as a defence. These are from right to left the powers used by the healer: the mantona mama a large snake of hypnotic magnetism; the supay-yangunturo gigantic diabolic armadillo, able to burrow into the earth at great speed in order to re-emerge where the enemy is; the sinchi-ahui powerful eyes tiger, with a strong magnetism in its eyes to immobilise his rival; the chicua, a bird that can determine the intentions of the enemy; the allpa-raya land ray that stings and is also able to fly in pursuit of the enemy; the ishkay-huahuasupay ishkay = two, huahua = child, with a tiger's body and a creature's head, that confuses the enemy by making him hear weeping from one place then another place until the enemy is surprised; the mocagua pot that is actually a ship in which the healer flies around at great speeds; the black tibes, able to dive, experts in water battles because they attack the eyes of the sorcerer; the guacamayo-machaco, a snake with the breasts of a woman and human arms, who throws poisoned daggers; and the sapo-machaco snake toad who bites like a snake, very quickly, and has a deadly poison.
At top right is the queen Nefina, who has the power to fly with her hair of fire. She has a magnetising mirror with luminous waves that upon hitting the enemy negate his magic powers.
She is accompanied by aggressive flying snakes and horses neighing battle. Here also are her ladies Lebina and Magg, armed with powerful fans and long hair that emanates mystical powers, which they use like nets to catch enemies. The healer blows with the power given to him by the ayahuasca. From his powerful tingunas come darts against the supay-masho. The sorcerer is accompa nied by the huaira-umas huaira = air, uma = head, the word meaning "forgetful mind", snakes that cast a spell that drives the victim crazy, making him forget how to defend himself There are also the ayanahais eyes of the dead, fireflies that move in flocks and which the sorcerer uses as cigarettes. Further up are the huasi-ukullucos wasi = house, ukulluku = lizard, who hide in the bathroom and very quickly get into a person's anus when he defecates, bringing about his death. In the middle we see the puka-cunga-shitanero sorcerer bird with a red neck who can sting sharply the top of the healer's head to extract the powers he posesses. By its side are the aya-pelejos sloth of the dead who turn into immense giants who wound with their sharp claws and bite like snakes. Then there are the huairahuacas bulls of the wind who roar like thunder, confusing their victims, and the chusco-rik Anker and A

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